Medieval Black Magic
Sins of evil black magic, as listed by the medieval theologian Burchard of Worms in the 11th century.
Magic in the Cloister
St. Augustine’s Abbey can be viewed as a centre of magical studies in the late Middle Ages because of the large and diverse collection of magic texts present in the library, the number of monks interested in unorthodox studies and the ways in which magic was integrated within the monastic context
Christian Ritual Magic in the Middle Ages
This article gives a brief introduction to the area of medieval ritual magic, outlining the main kinds of texts likely to be understood as belonging to the category – image magic, necromancy, and theurgy or angel magic.
Crafting the witch: Gendering magic in medieval and early modern England
This project documents and analyzes the gendered transformation of magical figures occurring in Arthurian romance in England from the twelfth to the sixteenth centuries.
The Unwritten Chapter: Notes towards a Social and Religious History of Geniza Magic
How might the historian of religions write a social and religious history of Jewish magic in the medieval Islamicate world?
Demonic Magic in the Icelandic Wizard Legends
Saemund Sigfusson is the earliest of the Icelandic wizards. According to the annals he was born in the year 1056. He was educated in France and returned to Iceland in 1076 or 1078.
Using Gems in Medieval Spells
David Porreca examines how the magical spells found in the Picatrix made use of precious gems.
Medieval Magic Tricks
How to turn water into wine, make a cross turn by itself, or have worms appear on cooked meat – some fun medieval magic tricks!
Medieval Byzantine Magical Amulets and Their Tradition
A diverse yet distinctive group of magical amulets has periodically attracted the attention of scholars from Renaissance times to the present. The amulets take many forms, including engraved gems and cameos, enamel pendants, die-struck bronze tokens, cast or engraved pendants of gold, silver, bronze, and lead, and rings of silver and bronze.
Love Magic in Medieval Irish Penitentials, Law and Literature
I exemplify this striving for ‘neutral’ research in this study of love magic, which starts with a case study on an episode from the Life of Saint Brigit.
Magic and the Occult in Islam: Ahmad al-Buni (622H/1225CE?) and his Shams Al-Ma’arif
Lecture by Saiyad Nizamuddin Ahmad, American University in Cairo
Magic in English Thirteenth-Century Miracle Collections
This contribution focuses on miracle collections as a source for medieval magic for three reasons. The first is the very closeness of magic and miracles, for both seek to procure results which transcend nature, and to do this through the medium of a human practitioner.
Magic for the dead? The archaeology of magic in later medieval burials
Was this magic healing or protective? Did it aim to safeguard the living or conjure the dead? Who were the recipients of such magical rites — and who was responsible for performing them?
Sexuality in the Natural and Demonic Magic of the Middle Ages
Throughout the Middle Ages – especially the later Middle Ages – ideas of magic played a large part in the formation of deviant sexual behaviours and it was believed that magic played a main role in sexual malfunctions and abilities.
The Light was retreating before Darkness: Tales of the Witch hunt and climate change
Little by little, out of the old conviction —pagan and Christian— of evil interference in atmospheric phenomena evolved the belief that some people may use malign sorcery to set off whirlwinds hail, frosts, floods and other destructive weather events.
Anaphrodisiac Charms in the Nordic Middle Ages: Impotence, Infertility, and Magic
This essay, however, looks to explore, not this seductive form of charm magic, but rather its opposite, ie charm magic that prevents the consumption of a relationship, or that makes a fruitful union impossible.
Fools, Devils, and Alchemy: Secular Images in the Monastery
The fool is one of the most popular and stable character types throughout cultures and times. This is especially true of medieval Europe. The fool, sometimes a jester, sometimes a clown or a trickster, is always recognizable through his abnormal appearance.
Nordic Witchcraft in Transition: Impotence, Heresy and Diabolism in 14th-century Bergen
Within the orbit of witchcraft, what is the relationship between sexuality, heresy, and diabolism?
Magical Dream Provocation in the Later Middle Ages
Hidden in the manuscripts of illicit magic we may find a hitherto untreated practical literature of dream divination…this literature sets out to provoke specific kinds of dreams.
Medieval Halloween! Great books for Ghosts, Goblins, Witches & Ghouls!
Some spooktacular reads to celebrate Medieval Halloween!
Odin, Magic and a Swedish Trial from 1484
If we are to believe any number of histories, spiritual life in medieval Scandinavia, and especially the conversion to Christianity, is readily summarized: paganism collapsed against Christian conversion efforts in dramatic fashion at a meeting of the Alþing, or when a missionary bore hot iron, or an exiled king had a deep religious experience, or when a pagan revolt was finally overcome, and so on.
Jewish Lightning Rod: Between Magic and Science
People learned how to “tie up a portion of lightning” only recently. We have no information aboutany experiments of medieval scientists with lightnings, and even the fundamental dictionary of thehistory of science by Mayerhöfer is silent about it.
The Good, the Bad and the Undead: New Thoughts on the Ambivalence of Old Norse Sorcery
When taken collectively those sources imply that seiðr was a kind of operative magic which – among other things – enabled its practitioners to foresee the future, heal the sick, change weather conditions, reveal the hidden, shift into animal form or travel to other worlds in a state of trance.