This question may be more difficult to answer than initially appears. How is it possible to revive knowledge of a language than hasn’t been spoken over centuries, and to write its grammar today?
What is conveyed by the armour in Bartolomé Bermejo’s Saint Michael Triumphs over the Devil?
How and why have material things (manuscript illuminations, printed books, turf-cut chalk drawings, elaborate costumes, immense figures in papier-mâché, oak, wicker, and even latex) preserved and embellished the memory of this foundation myth, alongside centuries of destruction, ridicule, indifference, and misunderstanding?
Looking to learn about the history of Anglo-Saxon England? Here is our playlist of Youtube videos about England between the fifth and eleventh centuries.
Looking at the development of empires, kingdoms and states in Southeast Asia during the Middle Ages. Here are seven videos that explain the changing borders.
Comparing medieval to modern brewing, using the same base recipe.
Is there any archaeological evidence for the Battle of Hattin?
The Cloisters stands really as a beacon in northern Manhattan and its tower is visible to travelers from afar.
This presentation aims to arouse curiosity and questions about Singapore’s history by providing an overview of early Singapore’s connections with the region and beyond.
A history of Ferns and its Cathedral, with an insight into Ferns becoming a diocesan centre in the reform of the 12th century
The launch of the First Crusade in 1095 would result in new states in the medieval Middle East. Here are three videos on how the Crusader States developed from the 11th to 13th centuries.
My project on the Japanese jeweled pagoda mandalas reveals the entangled realms of relics, reliquaries, and Buddhist scripture engendered through intricate interactions of word and image.
My research looks at specific acts of ritualised mortuary violence enacted on objects, animals, and people by Vikings in the British Isles, and aims to develop a new interpretative framework with which to consider them.
This paper will explore what it meant to practice religion on a frontier compared to the core, where the religion was based, by contrasting Anglo-Saxon ritual practices in Britain and the Continent.
We are going to speak about dragons because dragons are among the creatures that figure in almost all fantasy books.
What I want to tell you today is that we are exceptionally fortunate to have as many books as we still do – medieval books have undergone many adventures across the centuries.
One of the lesser known regions of the medieval world was the Caucasus – the lands now spanning the present-day countries of Armenia, Azerbaijan and Georgia.
Why do we find coins from Central Asia and silver from Iran in Lincolnshire? What prompted medieval people to pack up and look for opportunity and adventure elsewhere?
This afternoon I want to describe through the persons of the North African Muslim Hassan Al Rosen and the Italian Jew, Jacob Mantino, an encounter between two traditions of theatre and poetry in the early 16th century.
Were these curated or items ‘won or stolen’ from earlier sites? At a different level, it is suggested that a type of Iron Age ‘safety pin’ brooch became popular at this time in the mid- 7th century.
There have been various approaches applied to study and understand the nature of the late Medieval book, including historical, palaeographical and codicological methods, and yet, traditionally, little attention has been given to the book as a form of material culture, especially by archaeologists.
These two neighbouring nations had a tumultuous history during the Middle Ages. Here are five videos examining their changing borders.
Romans, Britons or Anglo-Saxons in Fifth Century Britain: How do we know, why should we care? Paper by Paul Gorton Given at the Theoretical…