Following the Mongol withdrawal from Europe in 1242, there was a flurry of castle-building in the Kingdom of Hungary.
Were they building sacrifices or part of fertility rituals? Can they be seen as remains of “heathen” belief systems, or do they mirror superstitions of medieval folk Christianity – or witchcraft? Can some of the dog sacrifices be attributed to Kipchaks, and thus have an ethnical aspect?
In the year 1241, a Mongol army invaded eastern Europe, ravaging Poland, Hungary, Croatia and Romania.
Büntgen and Di Cosmo’s recent article in Scientific Reports attempts to tackle an important historical mystery (the abrupt Mongol withdrawal from medieval Hungary). We agree with their underlying assumption that an interdisciplinary analysis of environmental and documentary resources can result in a better understanding of the events. However, some of the supporting evidence does not withstand critical examination in the context of the Mongol invasion of Hungary.
The paper investigates the diplomatic relations of Matthias Corvinus with the Charles the Bold, Duke of Burgundy, focusing on the 1460s and ‘70s.
Eadmund Ironside died shortly after his agreement with Canute, King of Denmark, deciding the boundaries of his realm. His decease took place on 30th November 1016.
The Mongol invasion of Eastern Europe, and especially its sudden withdrawal from Hungary in 1242 CE, has generated much speculation and an array of controversial theories. None of them, however, considered multifaceted environmental drivers and the coupled analysis of historical reports and natural archives.
How did medieval people pass the time during the coldest part of the year? I came across several instances of medieval people strapping on skates and taking a twirl (or a tumble!) on the ice. Here is how it all began!
The scope of the present article is to analyze the activity of these merchant companies through various sources housed by the Florentine National Archives and place them in the context of Florentine long distance trade.
Sensitized by the grim headlines which daily announce the appalling plight of twentieth-century refugees in eastern Europe, I was motivated to investigate the behavior and conditions of medieval refugees fleeing the Mongols.
Prostitution was a vice that was was considered a necessary evil because of “men’s lust”. Ecclesiastics felt that if brothels weren’t available to men in cities, they would find other inappropriate outlets for their entertainment. In an effort to curb potential problems, civic officials permitted prostitution to function within the city walls so long as it was regulated and turned a profit.
The starting point of the classical tradition in medieval Hungary is marked by a letter written by Bishop Fulbert of Chartres in Northern France to Bishop Bonipert of Pécs in Southern Hungary.
During the rule of the Angevin dynasty (1308-82) in Hungary, towns and cities increasingly assumed greater political influence. The first treaty between the King of Hungary and Dubrovnik (in those days Ragusa) was signed in 1358, during the reign of Louis (Lajos) the Great.
The Countess Elizabeth Bathory, a 16th century Hungarian noblewoman, is purported to have killed and bathed in the blood of 600 virgin girls
In the mid-1030s, the cousin of King Stephen I of Hungary, Prince Vazul (the son of Michael, the younger brother of Geza, Stephen’s father) conspired to assassinate the elderly and ailing king.
The Carpathian Basin occupies a peculiar place in history. It was the ground where Roman-Germanic world met that of the Slavs and mounted nomad peoples, where no group had achieved sustained unity before the state of Hungary was founded.
The aim of this article is to reconstruct the journey of Charles I, King of Hungary (1310– 1342), from Visegrád to Naples in the year 1333.
Though Sigismund grew up in Prague and was known elsewhere as a German prince, in England he seems to be recalled as a Hungarian knight
What is important is that the movement of some 200,000 men, women and children, and maybe more, with their herds of horses; cows; camels, sheep and goats and even pigs was done in an orderly, organized fashion that needs further research.
The history of Hungarian fortification and castle-building has been a subject of Hungarian historiography ever since the 1870s, when Bela Czobor wrote his pioneering study, “Hungary’s Medieval Castles.”
The motif of the covenant of blood was quite widespread in West European chronicle literature, and it was not necessarily applied to Oriental peoples, nor particularly to Hungarians.
The structure, function(s) and symbolism of early medieval (9th–10th centuries ad) fortified settlements from central Europe, in particular today’s Austria, Hungary, Czech Republic and Slovakia, are examined in this paper.
The analysis of natural conditions is a new field in Hungarian medieval research. This field could only come into existence with the spread of new sources of research, and with the need of drawing the most realistic picture of medieval living conditions with the help of more – previously ignored – data and facts. This field of research may have a special meaning as according to sources of the age, the Carpathian Basin was one of the natural Paradises of Medieval Europe.
As the name historical social topography implies it comprehends the ancient location and distribution of particular groups and layers of inhabitants in a settlement.