Embracing Death, Celebrating Life: Reflections on the Concept of Martyrdom in the Order of the Knights Templar
Although research on the concept of martyrdom during the era of the Crusades has gained considerable prominence, it has rarely been applied to the Knights Templar. This is surprising, as the Templars were the first military order and paved the way for a new monastic development; they were devoted to warfare only; and they, together with the other military orders, but unlike most Crusaders, established a permanent presence in the hostile environment of the Holy Land, consequently facing the threat of death both regularly and frequently.
How Christianity came to Europe
During the Middle Ages nearly all the lands of Europe converted to Christianity. In this short guide, we take a look at how various lands adopted Christianity, including by means of missionary efforts, politics and warfare.
The Afterlife of the Dead: Reform in Attitude Towards Medieval Burials, Corpses and Bones
The International Medieval Congress is taking place at the University of Leeds, I’m on hand this week to report on the conference. This blog post reports on my first session.
Foundation Myths in Medieval and Renaissance Italy
The 3 papers featured here looked at the development of the civic identities of Florence, Genoa and Rome through art, architecture and foundation legends.
Bishops and Their Towns
Another #KZOO2015 post – this one examines Bishops and Their Towns.
KZOO 2015: Session #42 – Magna Carta in Context
This coming week I’ll be featuring summaries on some of my favourites sessions and papers from #KZOO2015. I kicked off my first session on Thursday with the Magna Carta.
David Nirenberg on ‘Religion and Violence’
Do the respective claims of the Jewish, Christian, and Islamic holy texts contribute to the violence between the various communities that read them? Or do they provide a basis for solidarity between the three Abrahamic religions?
Katherine of Alexandria: Decline of an Empire
According to hagiographers, (C)Katherine was a princess, the daughter of Roman governor named Constus. She was well educated, beautiful and highly intelligent. She converted to Christianity at the age of 13 or 14 and caught the eye of the Roman Emperor, Maxentius (278-318 AD).
BOOKS: Medieval Ireland
In celebration of St. Patrick’s Day, here are some great books on medieval Ireland!
Environmental Crusading: The Teutonic Knight’s Impact After the Baltic Crusades
Environmental archaeologist and Professor of Archeology at Reading, Dr. Aleks Pluskowski, examined Malbork and several other sites across Eastern and Northern Europe in his recent paper, The Ecology of Crusading: The Environmental Impact of Holy War, Colonisation, and Religious Conversion in the Medieval Baltic. Pluskowski is keenly interested in the impact the Teutonic Knights and Christian colonisation had on the region. His ambitious 4 year project on the ecological changes in this area recently came to a close at the end of 2014.
The Anglo-Saxon War-Culture and The Lord of the Rings: Legacy and Reappraisal
The literature of war in English claims its origin from the Homeric epics, and the medieval accounts of chivalry and the crusades.
Intersex in the Middle Ages
A brief look at how the medieval world viewed the Intersex individual.
‘Forget Your People and Your Father’s House’: Teresa de Cartagena and the Converso Identity
Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.
Charlemagne’s Denarius, Constantine’s Edicule, and the Vera Crux
In 806 a much-discussed silver denarius bearing the likeness of Charlemagne was issued. This is called the “temple-type” coin due to the (as yet unidentified) architectural structure illustrated on the reverse side, and which is explicitly labeled as representing the epitome of “Christian Religion.”
Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript
The starting point of the classical tradition in medieval Hungary is marked by a letter written by Bishop Fulbert of Chartres in Northern France to Bishop Bonipert of Pécs in Southern Hungary.
The Sincere Body: The Performance of Weeping and Emotion in Late Medieval Italian Sermons
In 1493 the well-known and controversial Franciscan preacher Bernardino of Feltre gave a series of Lenten sermons to the people of Pavia. On March 11 he dedicated an entire sermon to the necessity of contrition—or perfect sorrow over sin—in the rite of confession.
‘Hag of the Castle:’ Women, Family, and Community in Later Medieval Ireland
In a letter written as part of his work for the Irish Department of the Ordnance Survey in 1840, Thomas O’Conor recorded his reaction to a “Sheela- na-gig” sculpture—the image of a naked woman shown exposing her genitalia (fig. 1)—that he saw on the old church at Kiltinane, Co. Tipperary.
CONFERENCES: The Stellinga, the Saxon Elite, and Carolingian Politics
This is my summary of a paper presented at the Institute of Historical Research on the causes of the Stellinga uprising in the Carolingian period.
Nourishment for the Soul – Nourishment for the Body: Animal Remains in Early Medieval Pomeranian Cemeteries
Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.
Corbie in the Carolingian Renaissance
This study opens with a historical account of Corbie from its foundation until the reign of Charles the Simple, which clarifies the political importance of the abbey and its relations with rulers and bishops.
Besteiros Do Conto (Crossbowmen): Organization, abuses of power and irregularities during the reign of Dom João I (1385-1433)
The aim of this paper is to examine an aspect of social life linked to one of the most important and original forms of military organization in the whole of Portuguese history—the besteiros do conto (crossbowmen).
What Remains: Women, Relics and Remembrance in the Aftermath of the Fourth Crusade
After the fall of Constantinople to the Latin Crusaders in 1204 hundreds of relics were carried into the West as diplomatic gifts, memorabilia and tokens of victory. Yet many relics were alsosent privately between male crusaders and their spouses and female kin.
Places to See: Notre Dame – Part I
Part I of my initial visit to stunning Notre Dame Cathedral in Paris, France.
An Apostolic Vocation: The Formation of the Religious Life for the Dominican Sisters in the Thirteenth Century
The Dominican vocation sprang from complex historical understandings of the vita apostolica, and the Dominican women’s religio should be approached as part of these same contexts and perceptions.