A conversation about death and the imagination with Ellen Muehlberger, based on her book Moment of Reckoning: Imagined Death and its Consequences in Late Antique Christianity.
The Christianization of Northern Europe is closely linked to concepts of cultural transfer, transmission, and influence. Latin Christianity was essentially foreign to the medieval North, and foreign expertise was needed for the implementation of the Christian faith.
Susan Signe Morrison’s book, “A Medieval Woman’s Companion” brings the contributions of medieval women, famous and obscure, to the forefront in this fantastic introductory text.
What was pilgrimage like in the Middle Ages? Do modern day routes faithfully retrace the steps of long ago pilgrims? How has pilgrimage changed over the course of hundreds of years? Tourist? Pilgrim? Or both? What is the meaning of pilgrimage today?
I would like to suggest that an open-minded approach to a reading of the Historia Regum Britanniae shows that Geoffrey does not entirely deserve his reputation.
In a world where religion played a far greater role in society than it does in the modern day, it is no surprise that those living in the medieval period desired a close association with the church. Nowhere is this association clearer than with the aristocracy of the time.
Another fantastic talk. Professor Caroline Bruzelius talks to us about medieval art, architecture, and the role of the cathedral in Medieval society.
Professor David Wacks’s fascinating discussion of the Iberian Peninsula and it’s incredible linguistic heritage.
The Museum of the Order of St. John is hosting a series of events and talks to promote their project: Bearers of the Cross: Material Religion in the Crusading World 1095-1300.
Los Angeles correspondent, Danielle Trynoski takes through the, ‘Traversing the Globe Through Illuminated Manuscripts’ exhibut at the Getty Museum.
Released in 2009, also under its German title, ,Die Päpstin,, ,Pope Joan’ recounts the medieval legend of Johanna von Ingleheim, a woman who disguised herself as a man, lived as a monk, and eventually went on to become pope in the ninth century.
A Templar and a Muslim; their strange friendship is the premise of this week’s movie based in the 12th century immediately after the disastrous Battle of Hattin.
Grendel’s Mother tells the story of Brimhild, a child found abandoned in a boat on the shores of Denmark. Taken in by a…
When people first start learning about the Middle Ages, one of the first concepts they are told was that medieval society was divided into three groups – those who pray, such as priests and monks; those who work, like farmers; and those who fight, the warrior class. How did this idea get started and what does it actually mean?
A look at the history behind Epiphany and Twelfth Night.
A review of the Lady Agnes Mystery by Parisienne author, Andrea Japp.
Martin Golberg, Senior Curator at the National Museums of Scotland, travelled to the British Museum to give audiences perspective on the various pieces in the exhibit as well as an introduction to what constitutes “Celtic” art.
Another fascinating paper from “Making the Medieval Relevant” was given by Daniel Curtis, a specialist in Social and Economic History, and a professor at the University of Utrecht.
Why did science and natural philosophy suffer such disparate fates in the two great civilizations of Christendom and Islam?
Of the four medieval #placestosee in Lisbon, Jerónimos Monastery, Mosteiro dos Jerónimos, was my favourite. The monastery is located in Belém, a suburb of Lisbon, that is famous for the 16th century monastery, as well as for its world famous pastry shop, Pastéis de Belém…
Above Lisbon’s skyline of colourful tiled houses and red roofs lies Castelo de São Jorge, a dominating, but beautiful, 11th century fortress in the heart of this vibrant city…
Although research on the concept of martyrdom during the era of the Crusades has gained considerable prominence, it has rarely been applied to the Knights Templar. This is surprising, as the Templars were the first military order and paved the way for a new monastic development; they were devoted to warfare only; and they, together with the other military orders, but unlike most Crusaders, established a permanent presence in the hostile environment of the Holy Land, consequently facing the threat of death both regularly and frequently.
During the Middle Ages nearly all the lands of Europe converted to Christianity. In this short guide, we take a look at how various lands adopted Christianity, including by means of missionary efforts, politics and warfare.
The International Medieval Congress is taking place at the University of Leeds, I’m on hand this week to report on the conference. This blog post reports on my first session.