I would like to deal with the instructions given by Christian powers to their ambassadors sent to the Mamluk sultanate.
Today I want to be talking about origin stories about the Mongols as used in Mamluk sources. For one of the questions that historians in Mamluk times were dealing with was the matter of the Mongols.
A woman born into slavery in 13th-century Egypt broke the glass ceiling of the time to become a sultan and changed the look of Cairo with her innovative architectural projects.
The Mamluks had a long tradition of deposing and/or killing their own rulers. Only a few sultans could meet the challenges posed by revolts, civil wars, and internal struggles.
The Mongols presented the greatest threat to the early Mamluk sultanate.
This column will focus on the wars between the Mamluks and the Crusaders / Franks in the Near East. It was a struggle that began in the thirteenth century and would last until the end of the Middle Ages.
How was the Mamluk military system organized? Which types of units could be found in their armies? What was the size of these forces?
This article surveys mamluks of Jewish origin that can be identified in Mamluk sources.
Baybars’ story is exemplary of the careers of many slave soldiers of the medieval and early modern Muslim world. He rose from being a refugee and slave to become a soldier, officer, and then a ruler.
In the Mamluk state there were several ways to avoid being executed, including physical beauty.
In history, some personalities stand out due to the differences in the way they were viewed after achieving glory for themselves, a glory that took them up to the highest ranks.
The Venetians were conspicuous among the merchants resuming trade in Mamluk lands shortly after the fall of Acre in 1291.
From the years 1250 to 1517 Egypt and parts of the Middle East were ruled by the Mamluks.
Slaves, Wealth and Fear: An Episode from Late Mamluk-Era Egypt By Nur Sobers Khan Oriens, Vol. 37 (2009) Introduction: In the spring of 1446 a…
They were scouts, raiders, skirmishers, heavy cavalry, and shock cavalry all in one; and could operate as infantry as well if the need arose.
My research was actually to do with the study of interior lighting in Circassian Mamluk religious architecture.
This dissertation investigates the two-and-a-half century evolution of Islam’s most prominent leadership institution, the Abbasid caliphate, after its restoration in Cairo following the Mongol destruction of Baghdad in 1258.
At some point in XV century, Ahmad Ibn Yahya Ibn Hasan al-Haggar composed a curious narrative titled ‘Kitab al-harb alma suq bayna lahm ad-da’n wa-hawadir as-suq’ (‘The Delectable War between Mutton and the Refreshments of the Market-Place’).
Analysis of a latrine in Jerusalem that dates back over 500 years finds human parasites common in northern Europe yet very rare in Middle East at the time, suggesting long-distance trade or pilgrimage routes and shedding light on prevalent infectious diseases of the age.
Under medieval Islamic law, a man could marry up to four women. However, if accounts from 15th century Egypt are indicative, it would be rare for such an arrangement to work out for all parties.
In the present article we edit the fragment of a text related to an unnamed female new martyr from Jerusalem from the time of John XIII.
This is my review of Sharan Newman’s latest book, Defending the City of God: A Medieval Queen, the First Crusades, and the Quest for Peace in Jerusalem.
Shihab al-Din al-Hijazi (1388-1471) was an unexceptional legal student in Mamluk Cairo, who, at the age of 24, overdosed on marking nut, a potent plant drug valued for its memory-enhancing properties
Ibn Wāṣil (604/1208-697/1298) was a relatively prominent scholar and administrator who had close links with the political and military elites of Ayyūbid- and early Mamlūk-period Egypt and Syria throughout his career.