What happened when someone got sick in the Middle Ages? Medieval medicine and healthcare might be two of the most misunderstood aspects of the whole era. This week Danièle speaks with Winston E. Black about some of the myths we have about medicine in the Middle Ages.
Author Toni Mount is back again, but this time with an in-depth look at daily life in Medieval England. Her book, A Year in the Life of Medieval England, explores war, medicine, marriage, disputes, work, and cooking. A fascinating almanac of bits and bobs about Medieval England from the most most mundane, to the most important events in its history.
Our review of Toni Mount’s fascinating look at medicine in the Middle Ages in – Medieval Medicine: Its Mysteries and Science by Toni Mount.
A summary of a paper given by Professor Christina Lee at the University of Nottingham’s “Making the Medieval Relevant” Conference.
What was it like to be a physician in the Middle Ages? A poem by a 14th-century physician sheds a little light on the challenges of practicing medicine in his own time.
If you think it’s hard to keep up a beauty regime now, wait until you see what lengths the Venetians went to in order to be beautiful!
It happens that many people get up at night while asleep, take weapons or sticks, or ride a horse.What is the cause of this? What is the remedy?
Four surgical treatises, printed in the last year of the fifteenth century, make up the oldest illustrated printed book in the Sibbald Library. The second one, the Cyrurgia of Albucasis, is the most interesting and I shall deal only briefly with the others.
This article explores the urban environmental concerns of late-medieval English towns and cities and argues that these urban areas had a form of public health.
Our findings can predict age-associated decline in Medieval soldiers’ physical performance, and have potential implications in understanding the outcomes of past European military battles.
Pediculosis seems to have afflicted humans since the most ancient times and lice have been found in several ancient human remains. Examination of the head hair and pubic hair of the artificial mummy of Ferdinand II of Aragon (1467-1496), King of Naples, revealed a double infestation with two different species of lice…
The century or so from approximately 1550 to 1650 is a period during which witch-hunts reached unprecedented frequency and intensity. The circumstances that fomented the witch- hunts—persistent warfare, religious conflict, and harvest failures—had occurred before, but witch-hunts had never been so ubiquitous or severe.
Women Healers and the Medical Marketplace of 16th-Century Lyon Alison Klairmont-Lingo Dynamis: Vol.19 (1999) Abstract Although women’s legal and marital status make them…
When researching early or ‘forbidden’ historical subjects it can be a considerable challenge finding primary sources that give a first-hand experience of contemporary events.
Of all the legendary and fantastic diseases of ancient times, phthiriasis, or the lousy (lisease, wvas the most intriguing and bizarre. In the corrupted humours of the sufferers of this disease, lice were believed to develop by spontaneous generation, and tumours full of these insects rose on the skin.
In the Middle Ages, Christian Europe was in a state of intellectual stagnation and the theological doctrine that pain serves God’s purpose and must not be alleviated militated against the improvement in methods of narcosis. Nuland points out that the Middle Ages in Europe were dark ages so far as advances in the pharmacology of anesthesia were concerned.
Hitherto peripheral (if not outright ignored) in general medieval historiography, medieval medical history is now a vibrant subdiscipline, one that is rightly attracting more and more attention from ‘mainstream’ historians and other students of cultural history.
Hitherto peripheral (if not outright ignored) in general medieval historiography, medieval medical history is now a vibrant subdiscipline, one that is rightlyattracting more and more attention from ‘mainstream’ historians and other studentsof cultural history.
How sacred is the Synagogue? Can a woman enter this holy place while menstruating? What is more sacred: the space, or the Holy objects within it?
Recent research has shown that pre-existing health condition affected an individual ’ s risk of dying duringthe 14th-century Black Death. However, a previous study of the effect of adult stature on risk of mortality during the epidemic failed to ﬁnd a relationship between the two; this result is perhaps surprising given the well-documented inverse association between stature and mortality in human populations.
Behind the purported facts of Theodora’s career as a common prostitute and later as empress are the hidden details of what we might call feminine pharmacology: what were the drugs used by prostitutes and call-girls in sixth-century Byzan- tium? Were there ordinary pharmaceuticals employed by such professionals to stay in business?
Healthscaping a Medieval City: Lucca’s Curia viarum and the Future of Public Health History G. Geltner (Department of History, University of Amsterdam) Urban History: 40,…
Disease was more common, as already unsanitary populations grew more crowded, culminating with the devastating Black Death. With mostly Church chronicles telling the story, and a sense of religion underlying everyday life, comparisons were bound to be drawn between plagues and unruly dissent. On the one hand sickness of the body and the other a corruption of the mind.
Importantly, the dietary practices of the early Christians cannot be understood as a single corpus of ideas or practices. It could mean going without food altogether, as in the case of one of the desert fathers, Simeon Stylites, who ate nothing for the whole of lent.
In the Middle Ages the heart represented the whole body. Unlike modern man for whom the brain is the centre of higher function, medieval Christians saw the heart as the moral and intel- lectual centre. Saint Augustine contributed much to this attitude by describing the heart not only as the seat of intelligence, will power, memory, emotion, and other feelings but also as the authentic and indivisible source of life.