The Welsh Female Saint: Patterns within a Social Framework
Historia Divae Monacellae, the Latin Life of Melangell is also comparatively late in composition, with the earliest manuscript being from the 16th century, but possibly drawing on earlier written sources.3 When we look at the availability of written texts relating to male saints the difference in source material is immediately evident.
Fashion of Middle England and its Image in Chaucer’s Canterbury Tales
Fashion of Middle England and its Image in Chaucer’s Canterbury Tales Petra Štěpánková Bachelor Thesis, Masaryk University – Brno, Faculty of Education, Department…
Scandinavian late Viking Age art styles as a part of the visual display of warriors in 11th-century Estonia
Artefacts decorated in Scandinavian Late Viking Age art styles have been known for a long time in the Estonian archaeological material, and were first published as early as 1914 by Max Ebert; a more comprehensive overview was given in 1929 by Birger Nerman. The finds include silver-plated and sometimes partially gilded weapons, as well as belt and scabbard fittings, plaques, and only a few pieces of jewellery.
Traditions of Courtly Love and the Canterbury Tales
Chaucer uses both common and courtly love in the Canterbury Tales. His pilgrims represent nearly every level of the social scale and range anywhere from a knight to a miller to a parson to a pardoner. Thererfore, their status will determine what kind of tale they will tell.
Mi Suete Leuedi, Her Mi Béne: The Power and Patronage of the Heroine in Middle English Romance
The Middle English Romances are somewhat difficult to study as a group. In order to examine these works accurately, one must take into consideration other literature produced at the same tirne, as well as that which preceded it.
En/gendering representations of childbirth in fifteenth-century Franco-Flemish devotional manuscripts
Late-medieval representationsof the births of holy and heroic children invariably show a domestic interior with the new mother lying in bed attended
by female assistants.These images thus appearto show a `genderedspace’ in which women cared for each other and from which men were marginalized.
Procopius’ Portrayal of Theodora in the Secret History: ‘Her Charity was Universal’
Like most other writers of late antiquity, what little is known about Procopius comes from his works. Born at the turn of the sixth century in Caesarea, he had the chance to receive education in the traditional Greek fashion, i.e. through the use of classical authors, before Justinian banned pagan teaching in 529
The Making of Men, not Masters: Right Order and Lay Masculinity According to Dhuoda and Nithard
Setting Nithard’s and Dhuoda’s works in dialogue with one another, this study seeks to explore how the conflicts of the early 840s may have triggered reevaluations of contemporary ideals regarding lay masculinty. At the core of both authors’ works is the understanding that the problems the realm was facing at that time were primarily due to no- blemen’s expression of unmanly modes of conduct.
Christine de Pizan in her study
By the time Christine began the Cité des dames which she completed in 1405 she stated firmly that it had become the “habit of my life” to study literature (in which she included history) and as usual she was sitting in her cell. But how did this become such a habit?
Is truth more interesting than fiction? The conflict between veracity and dramatic impact in historical fiction
I do not wish to enlist, on either side, in the battle between historians and novelists. What I would like is to suggest a foray which may at first glance seem a minor skirmish, but which may significantly affect the way in which a writer portrays people who once lived, particularly famous people.
Transitional Holiness in the Twelfth Century: The Social and Spiritual Identity of Domina Christina of Markyate
Visions flourish within particular domestic contexts and disciplines, and Christina enables us to glimpse a sub-culture of visionary experience in twelfth-century England, which rarely shows up in sources and is given little authority in the dominant narratives.
Handspinners of the Later Middle Ages and Renaissance
The Handspinners of Paris, France: In 1270, a royal judge, Etienne Boileau, compiled “Le Livre de Metiers” (The Book of Trades) which contained the ordinances of 100 Parisian craft guilds. By consulting the surviving tax rolls of 1292, 1300, and 1313, it is possible to determine the extent to which these crafts were practiced.
Women, Gender and Guilds in Early Modern Europe
Historians of women and gender, as we might expect, have had a different point of view. In her pioneering 1919 study of women’s working lives in seventeenth-century England, Alice Clark depicted a Golden Age in the medieval period, during which women enjoyed access to skilled and profitable work.
The Gendered Landscape: A discussion on gender, status and power expressed in the Viking Age mortuary landscape
I will attempt to show that the gender roles of the Viking Age are perhaps often interpreted and represented too simplistically, and that popular stereotypes fail to take into account the complex multitude of categories, variations and negotiations which one ought to expect from the interpretation of gender.
Life, Death, Fate and Female Embodiment: Weaving in Viking Age and Medieval Iceland
Video of a lecture on medieval Icelandic textiles.
Women in Troubadour Song: Of the Comtessa and the Vilana
Since we have melodies for both songs, the question of what “feminine” voices we are hearing is a musi- cal as well as a poetic issue.
New directions for early medieval women’s history?
In what follows, I will be looking largely at the period 500–1000. There is a lot of vitality in late antique women’s history in the late antique period, springing ultimately from the twin roots of feminist analysis of early Christianity, such as by Rosemary Radford Ruether and Elizabeth A. Clark, and the work of authors such as Michel Foucault and Amy Richlin on classical sexuality.
Manhood, kingship and the public in late medieval England
Were medieval kings like other men? A century’s work on the sacrality of kingship has tended to stress how kings differed from their fellow adult males, even fellow nobles.
Looking Back: Medieval French Romance and the Dynamics of Seeing
This dissertation builds upon the work of feminist medievalists and other literary and cultural scholars to argue that sight, and objects that are seen, articulate love relationships between characters in medieval romances, and that seeing is frequently a locus of resistance to gender norms the texts both establish and refuse to accept.
The Ideology of the Feminine in Byzantine historical narrative: The role of John Skylitzes’ Synopsis of Histories
“Who once sliced men more sharoly than the sword Is victim of a woman…Epitaph for Emperor Nicephoros II Phocas.
Juana “The Mad”: Queen of a World Empire
It was not until the mid-nineteenth century that scholars discovered new material about Juana in the Spanish and Austrian archives that gave another side to the person of the woman who had been con- sidered “la loca.”
The Royal Abbey of Fontevrault: Religious Women and the Shaping of Gendered Space
This article examines the religious and architectural history of the Royal Abbey of Fontevrault, in the French province of Anjou, investigating the active and deliberate role women played in shaping the physical and symbolic space of this female monastic community.
Rhetorics of Pain and Desire: The Writings of the Middle English Mystics
This dissertation “Rhetorics of Pain and Desire: The Writings of the Middle English Mystics,” seeks to explore the connections between desire and pain in the writings of Richard Rolle, Julian of Norwich, Margery Kempe and Walter Hilton. All four writers develop a rhetoric that allows them to use pain and/or desire as a catalyst through which their writing becomes embodied.
Tasting Histories Lecture: “Seasonal and Local Dining in the Middle Ages”
This was a paper given at the University of Toronto by Yale Professor, Paul freedman, on food during the Middle Ages and Early Modern period.