The Storie of Asneth and its literary relations: the Bride of Christ tradition in late Medieval EnglandThe Storie of Asneth and its literary relations: the Bride of Christ tradition in late Medieval England
This is a study of the fifteenth-century, “Storie of Asneth,” a late-medieval English translation of a Jewish Hellenistic romance about the Patriarch, Joseph, and his Egyptian wife, Asneth (also spelled Aseneth, Asenath).
A Cell of their Own: The Incarceration of Women in Late Medieval Italy
I will then move to sketch the social profile of female inmates, mainly drawing on the records of Le Stinche, the Florentine municipal prison, during its first century of activity, circa 1300–1400.
Caught in the (One-)Act: Staging Sex in Late Medieval French Farce
Caught in the (One-)Act: Staging Sex in Late Medieval French Farce Sharon D. King Paper given at the 14th Triennial Colloquium of the…
Wild woman and her sisters in medieval English literature
The subject of this work is the concept and figure of the Wild Woman. The primary focus will be on various forms this figure assumes in medieval English literature: Grendel’s mother—the second monster Beowulf faces—and Chaucer’s Wife of Bath, along with other figures.
Fasting and the female body : from the ascetic to the pathological
Importantly, the dietary practices of the early Christians cannot be understood as a single corpus of ideas or practices. It could mean going without food altogether, as in the case of one of the desert fathers, Simeon Stylites, who ate nothing for the whole of lent.
Women on Trial: Piecing Together Women’s Intellectual Worlds from Courtroom Testimony
To tease out these issues, I would like to offer an analysis of a specific set of criminal records from the city of Toulouse in the later Middle Ages. In recent years, many scholars have attempted to gain access to the lives of women in medieval Languedoc.
Double sex, double pleasure? Hermaphrodites and the medieval laws
I think the question of how the medieval laws dealt with ambivalent bodies deserves some attention in own right. The more general question is: how did medieval societies deal with experiences that challenged accepted views of what was normal?
The Chaste Erotics of Marie d’Oignies and Jacques de Vitry
The Chaste Erotics of Marie d’Oignies and Jacques de Vitry Jennifer Brown (Marymount Manhattan College) Journal of the History of Sexuality, Vol. 19,…
Impregnable friendship : locating desire in the middle English ‘Amis and Amiloun’
Scholarship on Amis and Amiloun has generally been divided into two critical schools. The majority of critics have read the work as an exemplar of perfect friendship, overlooking (or ignoring) any trace of homoeroticism, citing the possibility itself as anachronistic, or explaining away its presence by offering historical or theoretical justification for intimacy among medieval men.
Queen Guinevere. A queen through time
According to Hopkins, “[Arthur’s] queen, Guinevere, is more elusive, less written about [than Arthur and his knights], and yet has been for centuries a central character playing a critical role in the rise and fall of the Round Table” (6). He goes on by characterizing her as “a key figure in the life of Camelot, this remarkable woman is seen variably as scholar, seductress, warrior, and dignified gentle beauty by the countless artists and writers who have depicted her. Who, then, was Guinevere?” (10) The purpose of this essay is to answer this question by looking at different texts and novels referring to the Queen.
Blood beliefs in early modern Europe
This thesis focuses on the significance of blood and the perception of the body in both learned and popular culture in order to investigate problems of identity and social exclusion in early modern Europe.
Representations of English Women and their Pilgrimages in Twelfth-Century Miracle Collections
Drawing on a survey of sixteen miracle collections compiled in twelfth-century England, the study examines the representation of women as pilgrims, and demonstrates that many modern assumptions about female travel in the Middle Ages are not consistent with the miracle accounts.
Androgynes, Crossdressers, and Rebel Queens: Modern Representations of Medieval Women Warriors from Tolkien to Martin
This was another stellar paper given at the Tales after Tolkien session. It was an intriguing look at the women of Tolkien’s The Lord of the Rings Trilogy and George R. R. Martin’s A Game of Thrones and how each author portrays the mother and warrior characters of Galadriel/Cersi/Daenerys and Eowyn/Arya/Brienne. The paper examined the differences and problems posed by the portrayal of women in theses fantasy novels.
Chivalry and Public Disorder in Thirteenth-Century Florence
The was the second of two fabulous papers given at the my first session on Medieval violence. Whereas the first paper in this series looked at violence in the university setting, this one tackled violence in an elite sphere – Florentine knights and their retinues.
Student Violence at the University of Oxford
My first foray of KZOO 2013 couldn’t have been off to a better start with, “I just don’t want to die without a few scars”: Medieval Fight Clubs, Masculine Identity, and Public (Dis)order. There were only two papers in this session and both were riveting. I felt like I couldn’t type fast enough to get it all in! The first paper was given by Professor Andrew Larsen of Marquette University. Professor Larsen published a book on high and late medieval student violence and the Saint Scholastica’s Day Riot at Oxford university.
Identifying Women Proprietors in Wills from Fifteenth-Century London
Most Londoners lodged their post obit requests with the Husting Court, the county court of London. The testators were primarily wealthy artisans and merchants, since one needed to possess a substantial amount of property in order to register the details of the division of that property.
Wynne whoso may, for al is for to selle: Sexual Economics and Female Authority in The Wife of Bath’s Prologue
Chaucer’s inimitable Wife of Bath stands out as one of the most analyzed literary characters of all time, in part because of her existence outside of any defined medieval cultural classification, and in part as an archetype of a rising social tradition.
Julian of Norwich’s “Christ as Mother” and Medieval Constructions of Gender
Recent Christian feminists have revived an interest in women mystics and feminine religious imagery. In light of what most people generalize about medieval misogyny and about the veneration of the Virgin as a surrogate for a female divinity, Julian of Norwich’s trope of Christ as Mother seems even more remarkable.
The Voices of Counsel: Women and Civic Rhetoric in the Middle Ages
A full discussion of women’s civic rhetoric in the Middle Ages has been somewhat obfuscated for two reasons: persistent generalities about women’s roles, and generalities about the nature of the civic itself in the Middle Ages.
European Chivalry in the 1490s
This paper’s first goal is to give some idea of the atmosphere of the decade, of the pervasiveness of this chivalric element. Chivalry functioned as a medium for international understanding and communication, a common social, cultural, political, and even religious language.
Gender Transgression as Heresy: The Trial of Joan of Arc
This paper aims to take the trial of Joan of Arc seriously by arguing that Joan really was a heretic because she was different from orthodox Christians in that she transgressed traditional gender roles.
Chaucer, Gower, and What Medieval Women Want
Geoffrey Chaucer and John Gower, friends and colleagues, both chose to retell the same story at roughly the same time in their story collections, The Canterbury Tales and the Confessio Amantis.
Sisters Between: Gender and the Medieval Beguines
The origins of the Beguines can be traced to two important medieval religious reform movements: monastic mysticism and the vita apostolica, or “apostolic life.”
Woman-Woman Love in Islamic Society
Women have only recently become visible at all in Islamicist/Orientalist discourse. Within most present-day Islamic states, where representation of even married heterosexual conduct is heavily censored, woman-woman sexuality remains thoroughly submerged.