
Persian physicians had a great role in assimilation and expansion of medical sciences during the medieval period and Islamic golden age.
Where the Middle Ages Begin

Persian physicians had a great role in assimilation and expansion of medical sciences during the medieval period and Islamic golden age.

Only Heraclius could have wielded these forces effectively against his foes to achieve victory; with any other Byzantine commander these revolutionary tactics would have been monumentally difficult if not unworkable.

Hülegü Khan’s arrival on the south bank of the Amu Darya, or the Oxus, in the 1250s was the second time that a large Mongol-led military force had landed south of the great river poised to advance on the Iranian plateau.

Cassone and spalliere panels depicting the Old Testament Book of Esther were produced by a number of Florentine artists during the fifteenth century.

This paper shows that Christian and Jewish relations in the Holy Land between the fourth and seventh centuries, according to the archaeological evidence, were characterized by peaceful co-existence.

The Ilkhanid’s sovereignty in Iran was part of the great empire under the command of Genghis Khan and his successors. It extended broadly from Korea to Eastern Europe and China to Iran and Syria. Such conquest originated from Mongolia (Middle Asia), which was the original land of these homeless nomadic people. They lived by shepherding, hunting and sometimes looting nearby tribes or civilized centers.

Avicenna (980 – 1037 AD) known as the prince of physicians in the west was one of the most prominent Persian thinkers, philosophers, and physicians. Owing to his interests in cardiology, he authored considerable works on different aspects of cardiology.

The Muslim conquest was responsible for changes in the distribution of Persians in Iraq wrought by the combined effects of death, captivity, defection, and migration.

Rhazes challenged accepted medical beliefs through his skepticism of certain Galenic practices, his definition of small pox and measles, and his perceptive research through clinical investigation, resulting in substantial improvements in medical beliefs and practice.

While academic discussion of ornament within medieval Islamic art has laboured much over the codification and meaning of certain forms, there has been relatively little research to date on the visual and iconographic function of architecture as ornament in this context…This thesis proposes, first and foremost, that there is significant cultural meaning inherent in the use of architecture as an inspiration for the non-essential formal qualities of portable objects from the medieval Islamic world.

According to the Book of Matthew, Jesus said that there were eunuchs made of men, who had made them- selves by their fathers to be that way for heaven’s sake, and if they have received such a procedure, then let them keep it. Jesus referred to castration as an infallible way to achieve celibacy. And records of Christian history indicate that many Christian religious figures were castrated.

This paper’s argument is purposeless without the reader knowing the seventh century events of the so-called explosion of Islam, and the interpretation of which I find so contentious. Thus a brief description of the episode is necessary.

… Samarkand was seen as the last great urban Islamic stop.4 Perhaps because of this, the period between the Arab invasion of Samarkand and the Mongol invasion in 1220 fomented many of the mythologies about the city which will feature prominently in this paper.
Since Gypsies had no chroniclers of their own, their history is difficult to reconstruct. The origin of the Gypsies was a complete mystery until late in the eighteenth century, when their derivation from India was proved by means of early linguistic com- parison.

This paper examines Procopius’ descriptions of Roman, Persian and Gothic strategies to control Dara in 530 and Rome in 537-8 by reconciling texts with the landscapes of the areas concerned drawing on satellite imagery, cartography and field visits.

The Muslims described «heathens» as Majus. The name Majus – Magians was originally used of the Zoroastrians. It was then extended to other unbelievers, together with the associations of the term — e. g. incest and fire-worship.
Copyright © 2015 · Magazine Theme on Genesis Framework · WordPress · Log in
How you can Follow Us!