I was there. Constantine Akropolites’ Typikon

Constantine Akropolites wrote an appendix to the typikon for the Church of our Lord’s Resurrection in Constantinople, rebuilt by his father, George (1217-82).

Feasting the Alexander Romance: Dr. Benjamin Garstad – RAVEN 2016

A talk about the famous tale of Alexander the Great’s exploits, The Alexander Romance. The story was retold in numerous versions, and many different languages, from the fourth to the sixteenth centuries and was a popular romance during the Middle Ages.

Unexpected Evidence concerning Gold Mining in Early Byzantium

One of the consequences of the decline of Roman imperial might was the shortage of slaves at state-run mines. Consequently, criminals were often sentenced to damnatio ad metallum. The need for gold especially soared when the gold solidus was introduced at the beginning of the fourth century.

Slaves, Money Lenders, and Prisoner Guards: The Jews and the Trade in Slaves and Captives in the Crimean Khanate

Trade in slaves and captives was one of the most important (if not the most important) sources of income of the Crimean Khanate in the sixteenth to eighteenth centuries.

Amending the Ascetic: Community and Character in the Old English Life of St. Mary of Egypt

Among the most eligible saints for such treatment, Mary of Egypt deserves particular consideration: her popularity is evidenced by over a hundred extant Greek manuscripts of her Life and her uniquely prominent position in the Lenten liturgical cycle in the Eastern Church.

Apocalyptic Calculators of the Later Middle Ages

The purpose of my talk today is to explore why and how astrology became an accepted tool for apocalyptic calculation in the later Middle Ages.

Greek in Marriage, Latin in Giving: The Greek Community of Fourteenth-century Palermo and the Deceptive Will of Bonannus de Geronimo

This article discusses the pitfalls that can occur in the study of ethnicity in the me- dieval period in the context of the potential existence of two separate Greek minori- ties—one indigenous and one immigrant—in fourteenth-century Latin-dominated Palermo, Italy.

Theodora, Aetius of Amida, and Procopius: Some Possible Connections

Behind the purported facts of Theodora’s career as a common prostitute and later as empress are the hidden details of what we might call feminine pharmacology: what were the drugs used by prostitutes and call-girls in sixth-century Byzan- tium? Were there ordinary pharmaceuticals employed by such professionals to stay in business?

Illustrated Octateuch Manuscripts: A Byzantine Phenomenon

Illustrated Octateuch Manuscripts: A Byzantine Phenomenon John Lowden The Old Testament in Byzantium: Selected papers from a symposium held Dec. 2006, Dumbarton Oaks Abstract The first recorded use of the word Ὀκτάτευχος (literally “eight books”) was by Prokopios of Gaza (d. 538), who called a volume of his biblical commentary Exegeses of the Octateuch (Εἰς τὴν […]

Church Reunification: Pope Urban II’s Papal Policy Towards the Christian East and Its Demise

What separates this brief work from that of previous historians is that it focuses on the formation and changes of papal policy in regards to the Eastern Orthodox Church during the First Crusade, exclusively.

Bread and Falcons: The View from Crete in 1501

An overview of 62 letters written between 1500 and 1502 by Bartolomeo Minio, Venetian Captain of Crete.

The Greek Renaissance in Italy

For various reasons north Italy toward the end of the fourteenth century seemed peculiarly adapted to become the seat of another classical renaissance, though of one some what different in character and results from that which had already run its course.

Why There May Have Been Contacts between Slovenes and Jews before 1000 A.D.

The first documented evidence of a Jewish presence in Slovenia dates from the 13th century, when Yiddish- and Italian-speaking Jews migrated south from Austria to Maribor and Celje, and east from Italy into Ljubljana. This is a good three centuries after the first mention of Jews in the Austrian lands.

The Evolution of the Saladin Legend in the West

William of Tyreʼs account of the history of the Crusades stops suddenly in 1184. As he lays down his pen he is in despair at the inevitable outcome which he foresees for the struggle with Saladin. It was fortunate for him that he did not live to see the triumph of Saladin at Hattin and Jerusalem. Williamʼs judgement of Saladin, there- fore, is one of fear and admiration but he is also able to criticize his faults, especially his ruthless ambition.

The Three Recensions of Eriugena’s Versio Dionysii

However, as G. Théry later discovered, Traube’s point of departure—the citations of Dionysius in Hincmar’s treatise on predestination—was faulty. Since Traube published his notes on the manuscripts of the Versio, Théry has proven that the citations in Hincmar’s Liber de praedestinatione come from Hilduin’s translation rather than that of Eriugena.

In the Lion’s Den: Orthodox Christians under Ottoman Rule, 1400-1550

A glance at the Orthodox Christian church under the Ottoman Empire from the early fifteenth to mid sixteenth century gives a revealing glimpse at some of the changing relationships of conquered Christians to the state.

Praising A City: Nicaea, Trebizond, and Thessalonike

Praising A City: Nicaea, Trebizond, and Thessalonike Aslıhan Akışık Journal of Turkish Studies, Vol.36 (2012) Abstract The late Byzantine period(1204-1461) was distinguished by the existence of multiple,competing, and interconnected centers, superseding the imperial and Constantinopolitan model of the middle period. Civic identity, defined largely in opposition to the “other”,which refers to the Latins in the […]

The Italo-Cretan Religious Painting and The Byzantine-Palaeologan Legacy

The paper aims to introduce the last significant school of painting, which was nurtured by the Byzantine sources, the so-called Italo-Cretan school, whose presence and influence lasted for more than 300 years. Its works are perceived not just as mere objects of veneration but have also high artistic and marketing value.

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