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UCLA to establish Center for the Study of Hellenic Culture

A $5 million grant from the Stavros Niarchos Foundation will enable UCLA to create the UCLA Stavros Niarchos Foundation Center for the Study of Hellenic Culture.

Foundation Myths in Medieval and Renaissance Italy

The 3 papers featured here looked at the development of the civic identities of Florence, Genoa and Rome through art, architecture and foundation legends.

‘De civitatis utriusque, terrenae scilicet et caelestis’: Foundation Narratives and the Epic Portrayal of the First Crusade

My summary of a paper given at the Institute of Historical research on the accounts of Antioch and Jerusalem during the First Crusade.

What Remains: Women, Relics and Remembrance in the Aftermath of the Fourth Crusade

After the fall of Constantinople to the Latin Crusaders in 1204 hundreds of relics were carried into the West as diplomatic gifts, memorabilia and tokens of victory. Yet many relics were alsosent privately between male crusaders and their spouses and female kin.

12th-century Byzantine manuscript returned to Greece

After being stolen from a monastery over fifty years ago, a 12th-century Byzantine manuscript has been returned to Greece by the J. Paul Getty Museum.

Church Reunification: Pope Urban II’s Papal Policy Towards the Christian East and Its Demise

What separates this brief work from that of previous historians is that it focuses on the formation and changes of papal policy in regards to the Eastern Orthodox Church during the First Crusade, exclusively.

‘Defending the Christian Faith with Our Blood’. The Battle of Lepanto (1571) and the Venetian Eastern Adriatic: Impact of a Global Conflict on the Mediterranean Periphery

The battle of Lepanto, which took place on the 7th of October 1571, was the greatest naval battle of oar driven vessels in the history of the Mediterranean1. It was then that the mighty Ottoman navy suffered its first and utter defeat in a direct confrontation with Christian forces, joined in the Holy League. Its purpose was to help Venice in the defence of Cyprus, stormed by the Ottoman troops in July of 1570, but to no avail, as on the 3rd of August 1571 the island was taken by the Ottomans.

Abortions in Byzantine times (325-1453 AD)

All legislation of Byzantium from the earliest times also condemned abortions. Consequently, foeticide was considered equal to murder and infanticide and the result was severe punishments for all persons who participated in an abortive technique reliant on drugs or other methods. The punishments could extend to exile, confiscation of property and death.

Praising A City: Nicaea, Trebizond, and Thessalonike

Praising A City: Nicaea, Trebizond, and Thessalonike Aslıhan Akışık Journal of Turkish Studies, Vol.36 (2012) Abstract The late Byzantine period(1204-1461) was distinguished by the existence of multiple,competing, and interconnected centers, superseding the imperial and Constantinopolitan model of the middle period. Civic identity, defined largely in opposition to the “other”,which refers to the Latins in the […]

The Italo-Cretan Religious Painting and The Byzantine-Palaeologan Legacy

The paper aims to introduce the last significant school of painting, which was nurtured by the Byzantine sources, the so-called Italo-Cretan school, whose presence and influence lasted for more than 300 years. Its works are perceived not just as mere objects of veneration but have also high artistic and marketing value.

Pervenimus Edessam: The Origins of a Great Christian Centre Outside the Familiar Mediaeval World

This is the meeting place of the western and eastern worlds, for near here passed the movements between Palestine and Mesopotamia associated with Abraham, near here the Assyrians made their last stand after their capital fell in 610 B.C., and near here Crassus ill-advised attempt to press eastwards came to an end.

Pharmacy in medieval Islam and the history of drug addiction

Drug addiction, especially through the use of poppy (Papaver somniferum Linn.) and hemp (Cannabis sativa Linn.), is the main concern of this paper. Although the use of these two plants in medieval Islam was extensive, yet little has been written on this timely subject by historians of medicine and pharmacology.

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