This manual contains a great deal of seemingly plausible advice on how to engage in low-intensity warfare along the Byzantine-Islamic frontier across the Tauros and Anti-Tauros Mountains.
St Theodore ‘the recruit’ was one of the most important military saints of the Byzantine and wider medieval world, and his cult center, at Euchaïta in northern Turkey, was famous from the fifth century on.
This thesis focuses on the relations between the idea of holy war and the portrayals of holy warriors in medieval narratives composed by those in the service of power-holders.
During the rule of the Angevin dynasty (1308-82) in Hungary, towns and cities increasingly assumed greater political influence. The first treaty between the King of Hungary and Dubrovnik (in those days Ragusa) was signed in 1358, during the reign of Louis (Lajos) the Great.
This paper discusses the reasons Wavrin wrote his account of the crusade of Varna and Walerin de Wavrin’s expedition into the Balkans, which was later published within his history of Britain and how he perceived and accordingly presented the Turks to the renaissance readers.
Trade in slaves and captives was one of the most important (if not the most important) sources of income of the Crimean Khanate in the sixteenth to eighteenth centuries.
The motif of the covenant of blood was quite widespread in West European chronicle literature, and it was not necessarily applied to Oriental peoples, nor particularly to Hungarians.
As the name historical social topography implies it comprehends the ancient location and distribution of particular groups and layers of inhabitants in a settlement.
‘Part of our commonwealth’: a study of the Normans in eleventh-century Byzantine historiography Alexander Olson (Simon Fraser University) Simon Fraser University: Faculty of…
A Rural Economy in Transition deals with one of the most important periods in the history of Europe and the Middle East – the transition from Antiquity to the Middle Ages.
During the medieval period, the main aim of the crusades was recovery of the Holy Land. However, this changed in the fifteenth century for various reasons.
The Ilkhanid’s sovereignty in Iran was part of the great empire under the command of Genghis Khan and his successors. It extended broadly from Korea to Eastern Europe and China to Iran and Syria. Such conquest originated from Mongolia (Middle Asia), which was the original land of these homeless nomadic people. They lived by shepherding, hunting and sometimes looting nearby tribes or civilized centers.
This paper was given at the Canada Chaucer Seminar on April 27, 2013.
This paper considers historical perspectives on recently discovered archaeological evidence in what was the sixth-century Roman-Persian frontier region.
Ani, a dramatic, windswept archaeological site in eastern Turkey, was once a thriving medieval city on the trade route through Central Asia.
Who were these Almogavars, who were able to defeat these heavily-armed and highly-trained knights? Why were they consistently effective against all who came before them? How were they utilized by James I the Conqueror (1213-1276) and his son Peter III the Great (1276-1285), count-kings of Catalonia-Aragon, to further the interests of their realm? These are the questions that this paper will attempt to answer.
In assessing the British perception of the Turk during the halcyon centuries of the Ottoman Empire, it is hard not to drown in a cacophony of opinions. However, it would be simply too convenient to claim that the sources were too contradictory and fluid; the patterns too faint and far between, to construct a decent argument.
While Chaucer‟s knight has traveled to and fought in Spain, North Africa, Eastern Europe, and Asia Minor, Sir John claims to have visited the entire known world from Constantinople and the Holy Land to the farthest reaches of Asia.
What was going through the minds ofthese men who were fighting for the cross when they attacked a Christian city, which was one oftheir allies?
What is this story and why is Egeria reading it at the shrine in Seleukeia?
A glance at the Orthodox Christian church under the Ottoman Empire from the early fifteenth to mid sixteenth century gives a revealing glimpse at some of the changing relationships of conquered Christians to the state.
The Emperor, John VIII Palaeologos, knew they were going to face some of the finest minds in the Roman Church on their own soil; he therefore wanted the best minds available in support of the Byzantine cause to accompany him. Consequently, the Emperor appointed George Gemistos as part of the delegation.
Thus Gemistos was the first who in an authoritative way attacked the hegemony of Aristotle in western thought.
For Constantine, Justinian, Sultan Mehmed II, and Atatürk, Hagia Sophia served as a model for the changing political and religious ideals of a nation. To use the useful phrase coined by Linda Young, Hagia Sophia is a building that is “in between heritage.”