Lay Religion and Pastoral Care in Thirteenth Century England: the Evidence of a Group of Short Confession Manuals
This poses a question: where did these engaged laypeople come from, and when? There is some evidence that suggests they should be pushed back to the thirteenth century.
Love in the Time of Demons: Thirteenth-Century Approaches to the Capacity for Love in Fallen Angels
This paper examines the capacity for love and friendship attributed to demons in the thirteenth century. It shows how love could be seen as the motivating emotion in their original fall from Heaven, and explores the role love is subsequently thought to have played in both their relationships with each other and their amatory and sexual relationships with humans.
Duns Scotus: A Brief Introduction to his Life and Thought
Duns Scotus, from his early years as a philosopher and theologian was confronted with this problem from within Aristotelian philosophy. And he gave a novel answer to it, one which differed from the Thomistic account.
Locating the Franciscans within the Cities of Thirteenth Century Northern Italy Using the Chronicles of Salimbene de Adam
In the beginning this order, the Franciscans, disdained the ownership of any material goods, rejected any contact with the developing commercial society of the communes and disapproved of papal privileges.
The Participation of the Military Orders in Truces with Muslims in the Holy Land and Spain during the Twelfth and Thirteenth Centuries
Although the military orders’ primary function was to fight against the infidel, warfare in the Middle Ages was never continuous, as armies could not be kept in the field indefinitely, and when there was an imbalance of power between Christians and Muslims it was in the interests of the weaker side to seek truces, even at the expense of concessions.
The Chronicle and Historical Notes of Bernard Itier
This book offers an edition and translation of an interesting chronicle written in France at the end of the twelfth and early thirteenth centuries.
The Battle of La Forbie (1244) and its Aftermath
How did the kingdom’s leaders cope with the battlefield defeat? How did the settlements survive? Above all, what was the Military Orders’ contribution to the kingdom’s stability after the chaos following the battle?
Matthew Paris in Norway
It appears that Matthew only ever left England once, when, in 1248-9, he visited Norway to assist in settling a dispute at the Benedictine abbey of Nidarholm near Trondheim. It is on this episode that the following will focus.
The Queen of Sicily’s Paris Shopping List, 1277
Sarah-Grace Heller examines a letter sent by Charles I of Anjou, King of Sicily to one of his agents in Paris, where he provides a detailed order of textiles and clothing that he needed to have purchased.
Chivalry and Public Disorder in Thirteenth-Century Florence
The was the second of two fabulous papers given at the my first session on Medieval violence. Whereas the first paper in this series looked at violence in the university setting, this one tackled violence in an elite sphere – Florentine knights and their retinues.
Queen of All Islands: The Imagined Cartography of Matthew Paris’s Britain
In the middle decade of the thirteenth century, the Benedictine monk and historian Matthew Paris drew four regional maps of Britain. The monk’s works stand as the earliest extant maps of the island and mark a distinct shift from the cartographic traditions of medieval Europe.
Magic in English Thirteenth-Century Miracle Collections
This contribution focuses on miracle collections as a source for medieval magic for three reasons. The first is the very closeness of magic and miracles, for both seek to procure results which transcend nature, and to do this through the medium of a human practitioner.
Conflict and Coercion in Southern France
This paper endeavors to examine the mechanisms by which the crown of France was able to subsume the region of Languedoc in the wake of the Albigensian Crusade in the thirteenth century.
The Eucharistic Man of Sorrows in Late Medieval Art
Eucharistic devotion also found it’s ways of visual expression in the art of the period. Numerous new iconographical types were created in late medieval art for the purpose of visualizing the mystery of the Eucharist.
King John’s Testament and the Last Days of his Reign
King John’s testament is the first royal testament or will to survive in its original form in an English context.
In search of the medieval ‘Anonymous’
The extent of fifteenth-century historical works from the Low Countries can be deduced and accessed by historians through www.narrative-sources.be, the online encyclopedia of narrative sources from the medieval Low Countries. The Encyclopedia of the Medieval Chronicle contains similar entries on history works in all of medieval Europe.
The Symbolic Meaning of Sword and Palio in Late Medieval and Early Modern Ritual Entries: The Case of Seville
If I have spend some time establishing the semantic field in which these terms appear, it is because I wish to emphasize the malleability of concepts such as symbols and rituals, particularly when applied to the articulation of powers Moreover, these meanings and intents depend often on the context, temporal and geographical location.
The Passions of Achilles: Herbort von Fritzlar’s “Liet von Troye” and his Description of the Passions of Achilles in light of Herbort’s Historical Concept
There once lived in Greece a King named Peleas. He was noble and powerful. He lived in splendor in his castles and in his country. Food and (costly) garments were abundant at his court.
Visualization in Medieval Alchemy
Therefore, rather than attempting to establish an exhaustive inventory of visual forms in medieval alchemy or a premature synthesis, the purpose of this article is to sketch major trends in visualization and to exemplify them by their earliest appearance so far known.
The Greek Renaissance in Italy
For various reasons north Italy toward the end of the fourteenth century seemed peculiarly adapted to become the seat of another classical renaissance, though of one some what different in character and results from that which had already run its course.
The Cathedral of Bourges: A Witness to Judeo-Christian Dialogue in Medieval Berry
Positing any kind of Jewish-Christian “golden age” in Western Europe during the medieval centuries may seem somewhat foolish in light of what happened to Jews between 1240 and 1492: expulsions, forced conversions, social and political ostracism, deprivation of income and compa- rable economic oppression, accusation of and prosecution for so-called “crimes” against Christians, periodic rampages by Crusaders, and other attacks—both physical and mental— which functioned as insults to Judaism.
A tale of Wade: The Anglo-Saxon origin myth in an East Saxon setting
In the past Walter Map’s tale of Gado, included in his De Nugis Curialium, written towards the end of the twelfth century, has been merely regarded as a Medieval Latin version of a pre-conquest lay concerning the exploits of the Germanic hero Wade. However, if we look past the fantastic elements which surround him we are left with what appears to be an East Saxon version of the English settlement myth most familiar in the Kentish form involving Hengist and Vortigern, which itself seems to have been adopted from a common Germanic theme.
Licit and Illicit Sexuality in Medieval Iberia: A Survey of Las Siete Partidas
This thesis examines Las Siete Partidas, a thirteenth-century Castilian legal code of laws, including on marriage and illicit sexual behaviors.
Sisters Between: Gender and the Medieval Beguines
The origins of the Beguines can be traced to two important medieval religious reform movements: monastic mysticism and the vita apostolica, or “apostolic life.”