The iconoclasm of the English Reformation was marked by a transformation from reinterpreted 15th-century theological doctrine to tangible action
In this issue: 80+ pages of news, books, articles, exhibits, and events, with a focus on the 500th Anniversary of the Reformation!
We’re pleased to announce another book tour underway, with Melita Thomas unveiling her latest: The King’s Pearl: Henry VIII and His Daughter Mary on Medievalists.net. The book is a re-examination of Henry VIII’s eldest daughter, Mary, and her relationship with her father.
Nikolaj Coster-Waldau gives us a sympathetic Headsman in Reformation Austria, in the ‘Shadow of the Sword (The Headsman)’.
Much scholarship concerning the concept of “companionate” marriage traces its origins to the early modern period as clergymen, especially Protestant ones, began to publish “guides” to the relationships and respective duties of husbands and wives in the 1500s and 1600s.
This study reconstructs the previously unknown history of the most important dissident group within France before the French Reformed Church formed during the 1550s.
My 10 favourite things about Southwark Cathedral.
For James Joyce, Irish nationalism, with its appeal to patriotic emotionality and promotion of interest in the archaic and medieval Irish past, was suspect.
This paper deals with an episode of early 15th century Bohemian history. During the so-called Hussite wars, a coalition of Catholic powers tried to establish a far-reaching blockade on trade and commerce against the kingdom of Bohemia, which then was considered to be a hotbed of heresy, and to be rebellious against its legitimate ruler and the papal church.
Historians have always been somewhat puzzled at the alliance of two such men as John of Gaunt, duke of Lancaster and third son of Edward III, and John Wyclif, controversialist and reformer.
My book review of Nancy Bilyeau’s, “The Chalice”.
Monk, exegete, political actor and reformer, Bernard of Clairvaux (1090-1153) was not just a man of his times; he was a man who shaped his times.
They may not have won any Oscars, but they were definitely medieval celebrities! Here are some great reads about some of the most famous faces of the Middle Ages
This paper investigates the relationship between the historical process of legal centralization and increased religious toleration by the state. We develop a model in which legal centralization leads to the criminalization of the religious beliefs of a large proportion of the population.
The following case-study of Lollards in Norwich diocese is in two parts. The basis for the study is a collection of records of heresy trials in the diocese of Norwich from 2 1428 to 1431.
My trip to St. Augustine’s Tower in Hackney, London.
The Dragon and the Storm The Saracen anti-knight in Orlando furioso and Gerusalemme liberata Cam Lindley Cross University of Chicago, March 8 (2011) Abstract When…
This thesis focuses on the significance of blood and the perception of the body in both learned and popular culture in order to investigate problems of identity and social exclusion in early modern Europe.
The history of animals in the legal system sketched by Evans is rich and resonant; it provokes profound questions about the evolution of jurisprudential procedure, social and religious organization and notions of culpability and punishment, and funda-mental philosophical questions regarding the place of man within the natural order.
Our most recent work with this model has concentrated on the suppression of a network in the case of the Inquisition and the Cathar heresy in France in the 13th century; and on the spreading of a network in the case of the conversion to Protestantism of England in the mid-16th century.
This article will explore the late medieval sources and the sixteenth century context of Continental Reformation theologians’ response to that agony of conscience.
Recent research on nationalism draws a fundamental heuristic distinc- tion between political and cultural nationalism. Scholars define the his- torian’s task as the analysis of political and cultural nationalism in each historic context.
To understand this apparent incongruity, it is, I argue, necessary to interrogate more carefully the continuation of monastic literary culture and its gradual diffusion beyond the walls of the cloister.
The central hypothesis advanced in the present study is that the cultural virtues emphasized by Weber had a pre-Reformation origin in the religious Order of the Cistercians, a Catholic order which spread across Europe as of the 11th century, and that this monastic order served to stimulate growth during the second millennium by encouraging cultural change in local populations.