An important source about daily-life in Viking-Age Scandinavia is Guta Lag, a set of laws from the Swedish island of Gotland. This includes details on how weddings were to be conducted.
There is ample evidence that in late-medieval Spain a vast number of priests charged with carrying out the Church’s everyday liturgical responsibilities were undereducated and had little or no capacity in that language.
The question of what persons and why can have sexual relations with each other and consequently, can contract marriage, is of basic importance for the functioning of every society, irrespective of time, place and the degree of the society’s development.
Both sources are of great value for those who study the Bruges wedding, with the impact it had on its contemporaries, and the way in which our present-day picture of it came about.
A brief look at how the medieval world viewed the Intersex individual.
Discussion of marital strategies of the aristocracy in England, 1066-1154, including recruitment through marriage, marital alliances, and political advantage.
I argue that the women in fourteenth-century Paris expected affection, or at least a lack of hatred, within their marriages.
Much scholarship concerning the concept of “companionate” marriage traces its origins to the early modern period as clergymen, especially Protestant ones, began to publish “guides” to the relationships and respective duties of husbands and wives in the 1500s and 1600s.
This chapter will analyse an aspect of one of the divorce cases of the mid 9th century: I review its links with politics of the day and reconsider the roles given to wife and husband in the only text that deals with this case…
Under medieval Islamic law, a man could marry up to four women. However, if accounts from 15th century Egypt are indicative, it would be rare for such an arrangement to work out for all parties.
This thesis examines the role of women in the Parisian economy in the late thirteenth century.
This paper presents the evidence for a lost marriage alliance between Castile and Denmark, contextualizes the marriage within the larger framework of Alfonso VIII’s international relations, and finally, demonstrates that the match can help to underscore the importance of crusading lineages in the affairs of the Castilian royal family.
This article focuses on Aragonese courtier Hugo de Urriés’s public profile by means of analyzing the critical points derived from examining his personal, political, cultural and historical stands making use of an invaluable primary source, his letter to Fernando the Catholic in the early 1490s.
If some later medieval males thought the courts were biased, what might the female perspective have been?
On 14 August 1193 the illustrious king Philip II of France repudiated his queen, Ingeborg, the daughter of the Danish king Valdemar I, during her coronation ceremony in Amiens cathedral. The events that followed, which merited twenty-four papal letters and the comment and speculation of several chroniclers across Europe.
An up and coming movie about Grace O’ Malley (Grainne Uaile), Ireland’s famous female pirate!
The aim of my research will be on the one hand to highlight the beginnings of Barbara’s relationship with Sigismund; particularly their engagement and wedding…
This article will illustrate that an important part of rulers’ wish to create a Christian society was the introduction of Christian legislation.
French royal courts in the late twelfth century were absolutely smitten with love. Troubadaours traveled from place to place reciting stories of knights and the ladies they wooed.
‘In general, she sighs and cries, day and night, and gossips and grumbles.’
BOOK REVIEW: A Triple Knot by Emma Campion I had the pleasure of reading another Emma Campion (Candace Robb) novel recently. Campion, who…
What happened when Catholic doctrine, secular law, and minority religious difference met in that crucible of cultural decision making: the courtroom?
Theory and Practice in Scotland and Elsewhere Medieval Scotland’s law on bastardy is set out in the lawbook Regiam Majestatem (c.1320)…In England things were different, as Michael Hicks has demonstrated. Admittedly, English heraldic practice eventually followed the French, and the formula ‘X bastard of Y’ is occasionally found for magnates’ bastards.