Episode 7 of The Medieval Podcast – What was marriage in the Middle Ages really like? Danièle is joined by Ruth Mazo Karras to discuss love, weddings and partnerships in medieval society.
This paper explores the interaction between these two groups through the curiously understudied phenomenon of intermarriage, and centres on the ‘four obedient counties’ of Dublin, Meath, Louth, and Kildare in the fifteenth century.
What happened when it was not the parents, but an overly zealous suitor who coerced a marriage?
This article discusses the marriages of four Anglo-Saxon princesses to Continental kings and princes between the years 917 and 930.
By Danièle Cybulskie One thing that can definitely be said for the modern age is that it is much, much easier to communicate.…
We will soon find that, in affairs of love as in so many others, Muslims and Jews in Christian Spain were not in an exclusive dialogue.
Marrying the Mongol Khans: Byzantine Imperial Women and the Diplomacy of Religious Conversion in the 13th and 14th Centuries By AnnaLinden Weller Scandanavian Journal…
One approach to the vexed question of how we define the single woman is to think further about definitions of marriage, that is, about what it is that makes someone ‘married’ as opposed to ‘not married’.
And so, my Alessandra, you are uncertain whether to dedicate yourself to the Muses of to a Man?
Susan Signe Morrison’s book, “A Medieval Woman’s Companion” brings the contributions of medieval women, famous and obscure, to the forefront in this fantastic introductory text.
In this post, author Conor Byrne discusses the rule of two medieval queens: Anne of Bohemia and Philippa of Hainault.
Medieval Readers! Today, we’re hosting day 3 of Conor Byrne’s Book Tour and running an international contest to give away a copy of his latest novel: Queenship in England: 1308-1485 Gender and Power in the Late Middle Ages Want a chance to win it?
How did the saint come to marry? How are sexual relations portrayed in saints’ lives? How did the saint live after the death of or separation from a spouse?
We’ve just released our latest issue of the Medieval Magazine! In this issue: 5 Ways to Win Her Heart! Images of Medieval Love:…
Author Toni Mount is back again, but this time with an in-depth look at daily life in Medieval England. Her book, A Year in the Life of Medieval England, explores war, medicine, marriage, disputes, work, and cooking. A fascinating almanac of bits and bobs about Medieval England from the most most mundane, to the most important events in its history.
Susan Abernethy’s latest piece looks at a letter from Sir George Talbot, Earl of Shrewsbury to his wife, lady-in-waiting to Elizabeth I, Bess Hardwick.
Following up on her post about Perkin Warbeck’s wife, Lady Katherine Gordon, Susan Abernethy brings us a love letter from the pretender to the Tudor throne to his future wife.
Seven independent Byzantine sources record that five times in the eighth and ninth centuries the winner in a competition of beautiful women became the bride of an emperor or future emperor.
As we celebrate the day dedicated to love letters, it seems appropriate to share a Valentine’s Day story from one of the most famous letter-writing families of the Middle Ages: the Pastons.
In the present paper, I will address these paradoxes by looking at two very dissimilar branches of the medieval discourse on endogamy and exogamy, and more specifically at different justifications of marriage prohibitions as found in systematic canon law collections of the eleventh and twelfth centuries.
The other day, a friend put me on to the very funny It Ended Badly: Thirteen of the Worst Break-Ups in History by Jennifer Wright, a modern and cheeky look at some truly awful splits from Emperor Nero to Debbie Reynolds and Eddie Fisher (and Elizabeth Taylor).
An important source about daily-life in Viking-Age Scandinavia is Guta Lag, a set of laws from the Swedish island of Gotland. This includes details on how weddings were to be conducted.
There is ample evidence that in late-medieval Spain a vast number of priests charged with carrying out the Church’s everyday liturgical responsibilities were undereducated and had little or no capacity in that language.
The question of what persons and why can have sexual relations with each other and consequently, can contract marriage, is of basic importance for the functioning of every society, irrespective of time, place and the degree of the society’s development.