The Luzzatto High Holiday Mahzor, created around the year 1300, is set to sell for between $4 million to $6 million (US) at an auction next week, despite calls to keep the medieval manuscript in France.
This week on The Medieval Podcast, Danièle speaks with Adrienne Williams Boyarin about the ways in which Christians and Jews dealt with similarity and difference in thirteenth-century England.
The Kennicott Bible is the crown jewel of all medieval Hebrew manuscripts, expertly written by a skillful scribe and beautifully illuminated by an ingenious artist.
A team of scientists have found the first evidence of a religious diet locked inside pottery fragments excavated from the early medieval Jewish community of Oxford.
Paola Tartakoff of Rutgers University discusses her new book, Conversion, Circumcision, and Ritual Murder in Medieval Europe, which explores the “Norwich Circumcision Case” from multiple perspectives.
Drawing on a variety of legal, liturgical, literary, and archival sources, Ephraim Shoham-Steiner examines the reasons for the involvement in crime, the social profile of Jews who performed crimes, and the ways and mechanisms employed by the legal and communal body to deal with Jewish criminals and with crimes committed by Jews.
William Chester Jordan speaking about the 13th-century polymath John of Garland and his views about the Jews.
The British Library has reopened its galleries and other areas to the public, and has a launched a new exhibition for those interested in medieval manuscripts.
A Jewish cemetery in the German city of Worms, which dates back to the 11th century, has been closed for several days after many of its medieval tombstones were vandalized.
This article surveys mamluks of Jewish origin that can be identified in Mamluk sources.
This illustrated lecture will take account of a flood of new information these caches offer about the Jewish communities of the Middle Ages, their surprisingly broad geographic remit and the impact of mobility and distance on communal life.
In the Middle Ages the two holidays of Passover and Easter had become the focal point for displays of hatred and the occasion for libels against Jews.
This lecture discusses the material aspect of the production and consumption of books as manifested mainly in book lists from the Geniza.
During the later Middle Ages, a new idea fueled suspicion of minority groups in Europe: a belief
that they might poison wells to cause widespread illness and mortality.
A set of hammer and nails dating back 1,400 years ago was discovered in northwestern Israel last month, during an archaeological dig of a Byzantine-era Jewish settlement.
Visitors to The Met Cloisters will get to see a special exhibition for the rest of the year, as The Colmar Treasure: A Medieval Jewish Legacy has officially opened.
Focusing on converso / old Christian intermarriage will I hope shed more light on the social and religious processes in the individual decision making that were involved in the gradual assimilation of a good number of converso families into old Christian society.
Taking a look at where we else can find the Jewish community in the Middle Ages: the heart of battle.
Recent projects to digitize the contents of the Cairo Geniza—the largest cache of Jewish manuscripts ever discovered—have revolutionized research in the field.
Over the course of about a century, from around 1120 to around 1220, the canons of St. Kilian, caretakers of the Neumünster church in Würzburg had frequent – one might even say constant – business dealings with the Jews of that same city.
While Purim and Hanukkah in the Middle Ages already focused attention on two stellar women of Jewish history, Esther and Judith, the mode of celebration centered on the efforts of contemporary Jewish women as well!
Pola, who flourished in Rome at the turn of the fourteenth century, tells us three times, in three separate manuscripts, that she is the “daughter of R. Abraham the scribe.”
This article explores what the near simultaneous development of these two intriguing and seemingly disparate narratives suggests about thirteenth-century Christian perceptions and portrayals of circumcision.
Blessed by the First of the First and the Eternal of the Eternal / The Pre-eternal, Who will not disappear in the face of flowing time and ever-changing instants