Following in the footsteps of Christ: text and context in the Vita Mildrethae
Goscelin was the most celebrated hagiographer of his generation, whose prolificacy in writing the ‘lives of countless saints’.
Under the aegis of the saints. Hagiography and power in early Carolingian northern Italy
This article gives an overview of the features, choices, tastes and models of sanctity characteristic of Italian hagiography, against the background of local contexts and political competition.
Looking in the Past for a Discourse of Motherhood: Birgitta of Sweden and Julia Kristeva
This essay explores two parallel trajectories of mythic retrospection: medieval “myths” of the Biblical past (like Birgitta’s prophetic visions), and modern “myths” of the medieval past (like Kristeva’s survey).
“I, too, am a Christian”: early martyrs and their lives in the late medieval and early modern Irish manuscript tradition
This paper examines part of that future: late medieval and early modern Gaelic Irish devotion to the early Christian martyrs as evidenced in the vernacular manuscript tradition.
Dead virgins: feminine sanctity in medieval Wales
Examines literature on the medieval traditions associated with Welsh holy women. Prerequisites for feminine sanctity; Biographical pattern of the female saints; Implications of the popularity of the Welsh women saints.
Maria Mediatrix: Mediating the Divine in the Devotional Literature of Late Medieval and Early Modern England
In medieval theology, Mary‘s body, as the physical site of the Incarnation, provided an opportunity for speculation about the relationship between divinity and humanity…An examination of how Marian imagery is used as a rhetorical and meditative device in devotional texts will shed light on the way the relationship between human body and divine spirit was experienced.
Towards A Poetics of Marvellous Spaces in Old and Middle English Narrative
I argue that the heart of this poetics of marvellous spaces is displacement. Their wonder and dread comes from boundaries that these places blur and cross, from the resistance of these places to being known or mapped, and from the deliberate distancing between these places and the home of their texts.
The Voices of the Saints: Speaking Reliquaries
Although they have often been considered as mere representational labels identifying the relic contained, body-part reliquaries, or what I would prefer to call shaped reliquaries, participate in a fluid exchange of signs
The Lives of St Samson: rewriting the ambitions of an early medieval cult
In the middle of the ninth century, at the monastery of Dol in Brittany, the Life of the sixth-century saint Samson was rewritten. The rewriter evidently perceived a defi- ciency in the existing Life of St Samson, and one that many modern historians would come to share: the fact that it had very little to say about Brittany.
The Saint Who Would Be Santa Claus: The True Life and Trials of Nicholas of Myra
Around the fourth century in what is now Turkey, a boy of humble circumstance became a man revered for his many virtues.
Did St. Peter Damian Die in 1073? A New Perspective on His Final Days
The historical narrative of Peter Damian’s final years has been shaped by the belief that he died in early 1072. His chronic ill health, scholars assume, must have gotten worse as he reached his mid sixties.
Saint Lucy’s Day: A Light in a Dark Time
Scandinavian and Sicilian girls eagerly await the arrival of Saint Lucy on 13 December.
St. Ninian of Whithorn
My interest here is in finding usable information regarding the centuries before Bede and in the way in which new data, especially the outstanding recent archaeological discoveries at Whithom in Wigtownshire (which is certainly the site of Candida Casal. might support and add to his picture of St. Ninian and the importance of his church at Candida Casa.
The King’s Three Images: The representation of St. Edward the Confessor in historiography, hagiography and liturgy
This study will revolve around the characterisation of Edward as constructed in the various surviving texts, and its emphasis will be twofold: my primary concern is to explore how St. Edward the Confessor’s images were constructed, i.e. how he is represented in the various texts written about him.
Saint Francis of Assisi: An Exorcist of Demons
Saint Francis was considered such a model of Christian virtue that he was able to perform miracles as an agent of Jesus. Among them, the description of demoniacs and exorcisms are particularly interesting for the history of psychiatry.
Mary Magdalene, Partner or Prostitute: An in-depth study of the transformation of Mary Magdalene in church history
I will examine current popular fictional and non-fictional works that assert the resurrection of Mary Magdalene, her position in the Christian story and her authority.
Converting Childhood: Shifting Perceptions of Childhood in Early Irish Ecclesiastical and Secular Law
In early medieval Ireland, children could be reared in foster families or by the church.
Werewolves and the Dog-headed Saint in the Middle Ages
Stories of werewolves and their canine kin have been around for centuries, and some of them may be a bit surprising.
Charisma and Routine: Shaping the Memory of Brother Richard and Joan of Arc
Charisma and Routine: Shaping the Memory of Brother Richard and Joan of Arc Andrew Brown (School of Humanities, Massey University, New Zealand) Religions, 2012, 3(4), 1162-1179…
Bede on the Life of St. Felix
If the eighth-century Anglo-Saxon writer Bede had the chance to rework a Saint’s life, what changes would he make and how would he make it more relevant for his audience?
Medieval mystic Angela da Foligno is named a Saint
Pope Francis made the surprising announcement last week that Angela da Foligno, an Italian Franciscan and mystic, has been named a saint.
Wolves in Lamb’s Clothing: Redeeming the Images of Catherine of Siena and Angela of Foligno
Medieval holy women were revered for their power and efforts, by both their communities and the Church. However, what are contemporary women to make of these female saints?
The uses of secular rulers and characters in the Welsh Saint’s lives in the Vespasian Legendary
This study focuses on the functional use of famous characters from the Welsh literary and historical contexts, like King Arthur and King Maelgwn of Gwynedd, in the Welsh Saints’ Lives found in the Vespasian Legendary, the most significant Welsh legendary extant, dated to ca. 1200.
The Transformative Nature of Gender: The Coding of St. Brigit of Kildare through Hagiography
The Transformative Nature of Gender: The Coding of St. Brigit of Kildare through Hagiography Liliane Catherine Marcil-Johnston Master of Arts, The Department of…