If St. George is venerated in the present day, his reputation reaches back to the Middle Ages and Late Antiquity.
A new study examines the cultural impacts of climate change in Italy during the Early Middle Ages.
When studying the relationship between women, music, and the medieval church, one of the most influential and prominent figures is Birgitta of Sweden.
For more than 1500 years, this site has held the believed remains of two of the earliest Christians and Jesu apostles: St. Philip and St. James the Younger – relics of the Holy Catholic Church.
The relics of a tenth-century saint have been stolen from a church in southern Germany. Bavarian police have opened an investigation and are seeking help from the public.
Becket was born in Cheapside and raised in London, and this short talk will look at the city that Becket would have known during his lifetime, and it’s development into the 13th century, in the years after his martyrdom.
Vedran Sulovsky discusses how Charlemagne’s (768–814) most important palace not only preserved the emperor’s memory, but also slowly modified it so that the entire palace complex, which was famous for being the centre of the Carolingian Empire, became the final part of the story of Charlemagne’s relic-gathering expeditions to Spain, Constantinople and the Holy Land.
Dogs and holiness in the stories of St Guinefort and St Christopher.
From nun to noble to prostitute to beggar – the story of Beatrice.
The story of an Irish monk and his fourteen companions who embarked on a dangerous journey in the fifth century.
The signs and miracles in the lives of Irish medieval saints including Patrick, Brigid, Columcille, Brendan and Columbanus.
This dissertation examines various genres of Old English literature to identify times when authors discuss corpses and to what end these discussions led.
Medieval people differed from us in their ways of coping with a pandemic, but they felt similar helplessness.
How a tale of cursed werewolves in Ireland finds its way to 13th century Norway.
Researchers from Canterbury Christ Church University have confirmed that human remains kept in a southeastern English church are almost certainly those of St Eanswythe. Dating back to the seventh-century, these are the earliest verified remains of a medieval English Saint.
If you wanted to see the manger where Jesus Christ was born, or the finger bones of Saint Nicholas (the original Santa Claus), you could have done so at an English abbey in the 15th century.
Medieval people had their own form of fanfiction – and it retold the story of Mary Magdalene.
From the tenth through the thirteenth century, image-makers and hagiographers reconceived select saints as aggressive warriors, a transformation that launched them to the top of the saintly hierarchy in the eastern Mediterranean.
This paper offers a close reading of some of the miracle tales dedicated to the Virgin Mary as contained in Caesarius of Heisterbach’s Dialogus miraculorum (ca. 1240)
This thesis provides a detailed and interdisciplinary analysis of one of medieval England’s most enduring saints’ cults: that of St Edmund of East Anglia.
The stories of Guglielma of Milan and Na Prous Boneta of Montpelier – how they became associated with the Holy Spirit – and how the Catholic Church responded to them.
However, with a touch of irony of my own, I would like to argue that something akin to the “staycation” does have currency in medieval religious literature.
Today we will look at the relics of St. Augustine and the tug-of-war that broke out over them in the fourteenth century.
In the miracle texts of Saints Vivien at Figeac, Privat at Mende, and Enimie at Sainte-Enimie, all written in the eleventh century in the south of France, movements abound in a flurry of danger and excitement in reference to their relics.