The Friar and the Sultan: Francis of Assisi’s Mission to Egypt
In September, 1219, Francis of Assisi went to Egypt to preach to Sultan al-Malik al-Kâmil.
Coptic Dress In Egypt: The Social Life Of Medieval Cloth
Coptic textiles in most collections present a very rich iconography, somewhat derived from classical traditions, which has also attracted the attention of art historians. Very little of their work, however, has made any headway in our understanding of the contemporaneous meanings of Coptic textile images and other decorations.
The fabric of society: The organization of textile manufacturing in the Middle East and Europe, c. 700 – c. 1500
In recent years several attempts have been made to use institutional theory to explain this divergence between the Middle East and Europe. Most of these attempts focus on the organization of international trade.
Mandeville’s Intolerance: The Contest for Souls and Sacred Sites in The Travels of Sir John Mandeville
While Chaucer‟s knight has traveled to and fought in Spain, North Africa, Eastern Europe, and Asia Minor, Sir John claims to have visited the entire known world from Constantinople and the Holy Land to the farthest reaches of Asia.
Worlds writ small: four studies on miniature architectural forms in the medieval Middle East
While academic discussion of ornament within medieval Islamic art has laboured much over the codification and meaning of certain forms, there has been relatively little research to date on the visual and iconographic function of architecture as ornament in this context…This thesis proposes, first and foremost, that there is significant cultural meaning inherent in the use of architecture as an inspiration for the non-essential formal qualities of portable objects from the medieval Islamic world.
Curricula and educational process in Mamluk Madrasas
This study examined and discussed about the process of education in Egypt and Syria during the Mamluk Era (1250 – 1517).
Arab Siege of Egyptian Babylon : a Classic Study in Islamic Expansion of the 7th Century
The fall of the Byzantine Fortress of Babylon in 641 CE allowed invading Arab armies to move beyond the Lower Nile region of Egypt and ultimately conquer the whole of the province from the Byzantines, effectively ending centuries of almost totally uninterrupted Roman rule.
Hellenism and the Shaping of the Byzantine Empire
While the role of Byzantine Hellenism on the art, literature, and society of the Empire has been the subject of tremendous study, the question of its origins has, nonetheless, rarely been raised, and the strongly Hellenic Byzantine identity seems, to a large extent, to have been taken for granted historiographically.
Food and Cooking during the Mamluk Era: Social and Political Implications
The preparation of food was of interest mainly to the top echelon of the Mamluk ruling elite, to members of the civilian upper class who were able to cook food at home, and to the professional cooks who kept shops catering to the vast urban lower classes.
“For the Honor of God and of the Holy Roman Church:” Understanding Venetian Motivations and Involvement during the Fourth Crusade
This thesis will attempt to unravel how it came to be that men who claimed to fight in the name of the cross had come to attack one of the most important cities in all of Christendom. It shall focus particularly on the motivations and actions of the Venetians, a people whose involvement in this crusade and the crusading movement in general has often been misunderstood.
ARABIC CONFLUENCE FROM CONSTANTINE TO HERACLIUS: The Preparation for a 7th Century Religio-Racial Explosion
This paper’s argument is purposeless without the reader knowing the seventh century events of the so-called explosion of Islam, and the interpretation of which I find so contentious. Thus a brief description of the episode is necessary.
Sultans with Horns: The Political Significance of Headgear in the Mamluk Empire
The aim of this article is to present the changing fashions of headgear of the ruling elite in the Mamluk Empire throughout their reign in Egypt and Syria, and to show how fashion and headgear functioned as markers of social differences in a medieval Islamic society
How Venice almost got a second head of Saint Mark the Evangelist
In 1419, Venice was almost able to get a second head of Saint Mark the Evangelist.
Tales of a Medieval Cairene Harem: Domestic Life in al-Biqai’s Autobiographical Chronicle
The extraordinarily intimate nature of the text is best illustrated by the author’s tell-all accounts of his own messy domestic life: failed marriages, family feuds, harem melodrama, as well as childbirth, nursing, and infant mortality.
A partnership culture: Jewish economic and social life seen through the legal documents of the Cairo Geniza
This dissertation explores economic partnership relations in the Jewish community of medieval Egypt, primarily as described in the documents of the Cairo Geniza.
VAGANTES: Necessary Imperfection: The Body of Sainte Marie l’Egyptienne
This paper seeks to examine the role of the body and its relationship to the world around it in the “vie de sainte” of Marie l’Egyptienne, who is an excellent example of a female saint who begins life as a sinner and transforms her body into something holy. This presentation will focus on the version of Marie l’Egyptienne’s life written by Rutebeuf in the 13th century, but will also bring in elements of other versions and of the stories of other female saints who transform their bodies for comparison.
Bodleian Libraries Cairo Genizah collection now available online
From the store room to the web: Bodleian launches website featuring its 25,000 Cairo Genizah fragments
The Use of Fortification as a Political Instrument by the Ayyubids and the Mamluks in Bilad al-Sham and in Egypt (Twelfth-Thirteenth Centuries)
Beginning in 1170/1171, Salah al-Din built fortifications as the Fatimid vizier of Egypt. His considerations were primarily defensive in this period, following the Frankish campaign of 1168 that led to the siege of Cairo, and the Frankish-Byzantine naval expedition against Damietta in 1169.