Are there heroes that can be celebrated in this period? Is it possible that somebody like Ecgberct could be a hero of somebody like Bede and in something like Historia Ecclesiastica?
Chronicles and narrative histories of the Early Middle Ages contain a number of entries relating to astronomical events and atmospheric phenomena.
I will give you a taste of Bede’s many accomplishments, not the least of which is his instrumental role in the diffusion of Augustine’s works.
‘The Skull of Bede’ exhibition opened yesterday at Bede’s World, Jarrow
This dissertation examines the methods and sources employed by Bede in the construction of his account of the Gregorian mission, thereby providing an insight into how an early medieval historian worked.
Bede’s Historia Ecclesiastica Gentis Anglorum (HE), written c. 731, enjoyed a great popularity among the Anglo-Saxons and Carolingians and was one of the most popular texts in medieval Europe.
This study examines hagiographers’ changing literary tropes as subtle but important reflections of medieval Christianity’s evolution from rejecting the sword to tolerating and even wielding it. H
Another IHR paper, this time, a talk given about Bede’s writing and his interest in the image of the Temple and its relation to Christianity. This paper also examined how Bede’s views shifted over time. How did Bede view Judaism? Was he truly ambivalent?
The kings of medieval England, besides using history for the entertainment of themselves and their courts, turned it to practical purposes. They plundered history-books for precedents and other evidences to justify their claims and acts. They also recognised its value as propaganda, to bolster up their positions at home and strengthen their hands abroad.
The battle of Badon [Bellum Badonis], in which Arthur carried the Cross of our Lord Jesus Christ for three days and three nights on his shoulders and the Britons were victorious.
This article will re-examine some of the information in Bede’s Historia Ecclesiastica Gentis Anglorum, completed in AD 731, on the conversion of the Anglo-Saxons to Christianity in the late sixth and seventh centuries.
With these words the anonymous author of the Vita Sancti Oswaldi, now believed to be Byrhtferth of Ramsey, depicts the situation after the death of King Edgar in 975.
Depictions of the Scots in the Arthurian Legend Diana Jefferies Journal of the Sydney Society for Scottish History: Vol 14 (2013) Abstract This…
Offers a look at how Bible characters Abraham and Sarah are treated in the old English literature. How their marital relationship is portrayed; Neglect in the character of Sarah; Development in the character of Abraham; How the old English literary writers treated Abraham.
My interest here is in finding usable information regarding the centuries before Bede and in the way in which new data, especially the outstanding recent archaeological discoveries at Whithom in Wigtownshire (which is certainly the site of Candida Casal. might support and add to his picture of St. Ninian and the importance of his church at Candida Casa.
Extracts from Bede’s Ecclesiastical History, and other contemporary Anglo-Saxon and Frankish sources concerning queens and princesses who went into the church, show that these authors were aware that in the seventh century necklaces could be an important part of the identity of high status women.
Venerable: commanding respect because of great age or impressive dignity; worthy of veneration or reverence because of noble character; a title for someone proclaimed by the Roman Catholic church to have attained the first degree of sanctity. The Anglo-Saxon monk Bede easily met this definition.
If the eighth-century Anglo-Saxon writer Bede had the chance to rework a Saint’s life, what changes would he make and how would he make it more relevant for his audience?
Here we discuss how some medieval scholars in the Western Europe viewed the form of the world and the problem of the Antipodes
I argue that Bede’s involvement in ecclesiastical affairs throughout his life both illuminates and clouds his perspective on the history of the English church.
This dissertation investigates narratives of the saintly body in Anglo-Saxon England. Specifically, it examines the ways in which the bodies of holy men and women were constructed through such narratives and read in local appropriations of emblematic vitae and passiones.
The first piece of evidence which offers support for the above contention comes from the kingdom-name ‘Lindsey’ itself. Two forms of this name exist in Anglo-Saxon sources, reflecting two different Old English suffixes:6 Lindissi (later Lindesse, as used by Bede and the earliest manuscripts of the Anglo-Saxon Chronicle)7 and Lindesig…
Scholars interested in the processes by which the history of Early Anglo Saxon England came to be recorded have long known of the existence of the annals that are referred to here as ‘The Frankish Annals of Linidisfarne and Kent’.
The Synod of Whitby of 664 has traditionally been regarded as the great ‘set-piece’ debate between the so-called ‘Celtic’ and Roman churches in Britain, and as the turning-point for Irish – and more specifically Columban – ecclesiastical domination in Northumbria (and beyond).