Category: Podcast

Features Podcast

Medieval Eels with John Wyatt Greenlee

Medieval historians can sometimes study quirky things. For John Wyatt Greenlee it is researching eels in the Middle Ages. This week on The Medieval Podcast, Danièle speaks with Surprised Eel Historian about the impact of this fish on the medieval world – who was eating them, how they were eating them, and why they were sometimes a great way to pay the rent.

Features Podcast

Murders in Medieval London

What happens when someone was murdered in the Middle Ages? This week on The Medieval Podcast, Danièle is joined by Peter Konieczny to take a look at the Coroner’s Rolls from 14th century London. These records offer many insights into violent deaths, detailing the who, what, where, when and sometimes why of murders that took place within the city.

Features Podcast

Preventing the Misuse of the Medieval Past with Amy Kaufman and Paul Sturtevant

There are those who abuse the medieval past in order to promote ideas of racism, white supremacism, and other toxic ideologies. To counter these views, Amy S. Kaufman and Paul B. Sturtevant have written The Devil’s Historians: How Modern Extremists Abuse the Medieval Past. They join Danièle on The Medieval Podcast to talk about their work and how the Middle Ages was more diverse, compelling, and complex than is often portrayed in mass media.

Features Podcast

The Monks of Bury St Edmunds

What was life really like within a medieval monastery? This week on The Medieval Podcast Danièle is joined by Peter Konieczny to take a look at the Chronicle of the Abbey of Bury St. Edmunds. Written by Jocelin of Brakelond at the turn of the thirteenth century, it’s a surprising story of money, power and gossip within the abbey.

Features Podcast

Anastasius the Librarian, the greatest enemy of Byzantium you probably haven’t heard of, with Réka Forrai

Meet Anastasius the Librarian, one of the most fascinating controversialists of the ninth century. A native of Rome, scholar of Greek, and (probably) anti-pope for all of three days, he was no friend of Byzantium. He disliked and mistrusted “the Greeks” and argued that they were not Romans as they thought. His arguments have held sway in the west ever since.