This thesis examines slave trading from a regional, comparative perspective for the British Isles and the Czech lands, from the seventh through eleventh centuries.
This presentation discusses the interrelation between slavery and serfdom in fifteenth-century Galicia (Red Ruthenia).
Slavery and the presence of African slaves – black and white
(Berbers and Arabs) – in Portugal in the fifteenth and sixteenth centuries had a significant impact on the history of the country, on many aspects of Portuguese social life, and on Portuguese customs and culture.
Both the interactions with the Irish as well as the enslavement of the Irish influenced Norse culture.
The idea that a massive trade in Slavic slaves underpinned the economic growth of Europe in the 9th and 10th centuries is not new. It is, however, most often only implicit; and at any rate, it is very rarely discussed.
In the specific form it took during the medieval period, penal enslavement therefore amounts to a strikingly new phenomenon. How did such a system come about, and what functions did it serve?
Slave raiding and the slave trade in early medieval Northumbria and Ireland were transcultural and inter-regional processes, involving the enslavement and transportation of people across permeable borders.
While most books about Italy have been dedicated to tourist hubs like Milan, Florence, Rome, Sicily and Venice, Genoa with its rich history, rugged landscape, and tenacious residents, has been given only a passing mention.
The subject of the treatment of prisoners taken in crusading warfare, long neglected, has attracted considerable interest in the last fifteen years, but more can still be said, particularly on the ways in which crusaders dealt with their enemies’ women and children, the archetypal non-combatants.
One of the consequences of the decline of Roman imperial might was the shortage of slaves at state-run mines. Consequently, criminals were often sentenced to damnatio ad metallum. The need for gold especially soared when the gold solidus was introduced at the beginning of the fourth century.
The ways merchants in Italy differentiated along ethnic and religious lines among the slaves they dealt in sheds light more on how the people of Italy made distinctions among themselves than on the origins and religion of their captives.
Trade in slaves and captives was one of the most important (if not the most important) sources of income of the Crimean Khanate in the sixteenth to eighteenth centuries.
This dissertation examines the geography of the slave trade, the role of slavery in the household, and the lives of domestic slave women in the Egyptian Jewish community under the rule of the Fatimid caliphate and Ayyubid sultanate
The demand for blonde girls and boys was so lucrative that slave traders would hunt for these people as far away as northern Finland, a recent study finds.
This article discusses the pitfalls that can occur in the study of ethnicity in the me- dieval period in the context of the potential existence of two separate Greek minori- ties—one indigenous and one immigrant—in fourteenth-century Latin-dominated Palermo, Italy.
In honour of the day, it seems fitting to throw out some interesting facts about St. Patrick, Ireland’s patron saint.
The Russian population on the southern border with the Crimean Tatars was continuously exposed to the dangers of Crimean raider bands, which were usually formed to attack Russian permanent settlements, capture people and sell them to slave-traders, or to give them back to Russia for ransom monies.
In this paper I shall argue that this most striking innovation was fundamental to the emergence of an effective notion of non-combatant immunity, itself widely regarded as the key norm in modern discussions of ius in bello.
Life for the revolutionary peasants was structured by feudal ties and obligations. The villein was tied to the soil until he could buy his freedom. He lived in a wattle and daub hut with his family and animals on a floor of mud. Work began at dawn on his few (often separated) strips of land; he was obligated to work on his lord’s land three days a week, tend and shear his sheep, feed his swine, and sow and reap his crops.
In Byzantium and the Abbasid Caliphate there was great demand for eunuchs – a new study suggests this demand was being met by the Vikings raiding monasteries in northwestern Europe.
The chief structural features of Africa Minor are simple. The territory consists of a long strip of land bounded on the north by the Mediterranean,on the south by the Sahara, on the east by the Gulf of Tripoli and the Libyan Desert, on the west by the Atlantic.
It is however, often assumed that taking of slaves reached it peak in the ninth and tenth centuries and that the advent of Christianity made the institution of slavery morally unacceptable.
This study is an attempt to clarify the functions and structure of the Volker- wanderungen. Peoples or warrior-bands? The basic problem is that small warrior bands as well as big migrations of peoples are characterized in the same way by the classical and early medieval writers: they used tribal names.
The category of slave in the Middle East encompassed a number of different duties and positions: eunuch, chattel, domestic servant, sexual subject, infantryman, concubine, entertainer, laborer, and sometimes a trusted and valued member of the household.