The objective of this paper is to describe the knowledge drawn up from the Middle Ages about the cardiovascular system, its understanding and therapeutic approach to cardiologists and cardiovascular surgeons.
This paper intends to show that a combination of competition and strong medieval gender roles contributed to the tilting of the public perception of women healers from well-respected necessities to witches and charlatans, ultimately leading to the professionalization of medicine.
To the ancient Greeks, glaukos occasionally described diseased eyes, but more typically described healthy irides, which were glaucous (light blue, gray, or green).
Hearing voices without external stimuli: in the popular imagination, auditory hallucination is most often understood as a symptom of severe mental disorders.
Early medieval England was a dangerous environment with a high risk of physical harm, which could result from warfare, day-to-day lawlessness, or accidents in the home or the workplace.
Plants were a vital source of potential cures in the Middle Ages, and the mandrake was considered to be one of the most powerful of these. However, you needed a hungry dog to help you catch one!
When thinking of miracles as source material for the conceptions and everyday life of the laity, miracles with remaining symptoms provide an interesting sub-type of a healing miracle.
By Danièle Cybulskie Over the last few weeks, countless parents have kissed their sons and daughters and sent them off to study away from home, loading them up with advice and admonitions to take good care of themselves. Hundreds of years ago, medieval parents were loading up their own children with love and advice, too. […]
Medical Practice, Urban Politics and Patronage: The London ‘Commonalty’ of Physicians and Surgeons of the 1420s
Medical practice in fifteenth-century England is often seen as suffering from the low status and unregulated practice of which Thomas Linacre later complained.
By Danièle Cybulskie It’s a question that pretty much anyone looking at the arc of his life ends up asking: what happened to Henry VIII? From a hugely-admired prince, to a widely-feared king, the transformation in Henry’s behaviour and outlook would seem like the stuff of fiction, but for the fact that history bears out […]
‘Do You Not Know I am a Healer?’ Royal Authority and Miracles of Healing in High Medieval Lives of Kings
Today I’d like to place in comparative perspective the reputations for miraculous healing achieved by two high medieval royal saints: Edward the Confessor of England and Óláfr Haraldsson of Norway.
A group of German researchers is bringing to light the medicinal wisdom of the Middle Ages.
There is a 1 in 10,000,000 chance that Hildegard von Bingen was just making up her list of medical cures based on herbs and plants.
Let’s take five minutes to look at what may be the most famous hospital of the Middle Ages: The Hospital of St. John of Jerusalem
When it came to healthy living, medieval people were careful on what they ate. It was commonly believed that foods could offer good (and not-so-good) consequences to the body, but it was hard to remember what ailments a certain food could cure. In steps Henry of Huntingdon to offer us a poetic guide to the healthy and medicinal qualities of what you can find in a garden.
Byzantine physicians recognized uterine cancer as a distinct disease and tried to suggest a therapeutic approach. The work of Oribasius, Aetius of Amida, Paul of Aegina, Cleopatra Metrodora and Theophanes Nonnus reflects the Hippocratic-Galenic scientific ideas as well as their own concept on this malignancy. According to their writings uterine cancer was considered an incurable disease and its treatment was based mainly on palliative herbal drugs.
Chastity belts have been the subject of schoolroom and music hall humour for as long as most of us can remember. But did they really exist and for the purpose suggested?
The Vikings and people of the Norse world would have been predisposed to emphysema and other lung conditions, according to a paper published last week in Nature: Scientific Reports.
In the Middle Ages, Rosemary was considered a wonder plant, which could be used to treat many illnesses and keep you healthy. One 14th century writer found 23 uses for it, including keeping your hair beautiful and preventing nightmares!
Scholars have recognized for some time that a prolific 13th century scribe had a tremor. He has become known as ‘the Tremulous Hand of Worcester’, or simply ‘the Tremulous Hand’, ‘hand’ being a metonym for ‘scribe’.
When Christianity became the state religion in the 4th century, the Church Fathers became increasingly authoritarian regarding the practice of medicine which was to be based on their interpretation of Galen.
Here are a few hangover cures from days gone by, because people who partied like it was 1399 also needed a little help the morning after.
Here are five things that would have been a handy part of a medieval ‘first aid kit’ and that (incidentally) science is slowly proving can still be counted on to work in a pinch.
There is an often erroneous idea that past societies were a) very sick, and b) didn’t care about the sick. This as I want to show is not the case. I will show examples of illness, but I also want to show that ideas of what is sick and what needs healing are not the same as our own.