The starting point of the classical tradition in medieval Hungary is marked by a letter written by Bishop Fulbert of Chartres in Northern France to Bishop Bonipert of Pécs in Southern Hungary.
Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript
It was Charles Homer Haskins (1870-1936) who coined the expression “Renaissance of the twelfth century”. Before him this expression referred more specifically to the Italian Renaissance of the fifteenth century as nineteenth century Swiss historian Jakob Burckhardt put it.
The influence of conflicting medieval church and social discourses on individual consciousness : dissociation in the visions of Hadewijch of Brabant
This article examines the influence of the conflicting dis- courses in the medieval church and its social context on the subconscious experiences of Hadewijch of Brabant, a 13th century Flemish visionary, mystical author, vernacular theologian and Beguine leader
Latin Patrons, Greek Fathers: St Bartholomew of Simeri and Byzantine Monastic Reform in Norman Italy, 11th-12th Centuries
St Bartholomew of Simeri (ca. 1050-1130), a Greek monastic founder and reformer from Calabria, saw the effective end of Byzantine imperial power in southern Italy in 1071, the conquest of Muslim Palermo by Robert Guiscard the following year, and the rise of the Norman kingdom of Roger II at the end of his life.
The medieval literature was written with a purpose to teach Christian dogmas to the masses. The prose and poetry of the time meant to show men the ugliness of sin and the beauty of goodness.
The Livre des Assises, written in the thirteenth century in Acre, not only provides insights into the practice of medicine and surgery in the Crusader Kingdom of Jerusalem, but also suggests that the licensing and regulation of doctors reflected contemporary Islamic practice.
The Christianity which arrived in Ireland with the fifth-century missionaries was more than just a literate religion; it was very much a religion of the book.
Among the most eligible saints for such treatment, Mary of Egypt deserves particular consideration: her popularity is evidenced by over a hundred extant Greek manuscripts of her Life and her uniquely prominent position in the Lenten liturgical cycle in the Eastern Church.
The purpose of my talk today is to explore why and how astrology became an accepted tool for apocalyptic calculation in the later Middle Ages.
Greek in Marriage, Latin in Giving: The Greek Community of Fourteenth-century Palermo and the Deceptive Will of Bonannus de Geronimo
This article discusses the pitfalls that can occur in the study of ethnicity in the me- dieval period in the context of the potential existence of two separate Greek minori- ties—one indigenous and one immigrant—in fourteenth-century Latin-dominated Palermo, Italy.
Writing Conquest examines the ways in which Latin, Old English, and Middle English twelfth-century historical and pseudo-historical texts remembered and reconstructed three formative moments of Anglo-Saxon invasion and resistance…
The first part of the article gives a brief overview of the history of Croatian literacy up to the first written record of poetry in the Old Croatian language.
The earliest extended treatment of the legend of the Seven Sleepers of Ephesus in a
western vernacular language is the anonymous Old English prose version preserved
in British Library MS Cotton Julius E vii…
“I, too, am a Christian”: early martyrs and their lives in the late medieval and early modern Irish manuscript tradition
This paper examines part of that future: late medieval and early modern Gaelic Irish devotion to the early Christian martyrs as evidenced in the vernacular manuscript tradition.
Deals with childrens’ literature in medieval England. Kinds of literature heard by children in England; Examples of rhymes used by medieval children; Ways of linking rhymes with children.
Offers a look at how Bible characters Abraham and Sarah are treated in the old English literature. How their marital relationship is portrayed; Neglect in the character of Sarah; Development in the character of Abraham; How the old English literary writers treated Abraham.
This essay explores some of the complexities and paradoxes encountered when one thinks about power, particularly as power was expressed by a single author, Orderic Vitalis.
Latin texts composed after ca. 600 and before the Carolingian writing re- forms that began in the late eighth century present problems that editors rarely have to face when working on classical texts (including most writings of late antiquity), or texts written after ca. 800.
In view of this we carried out research on two English medieval translations of John’s Gospel, believing that their comparison would not only reveal differences in the perception and experience of biblical concepts (expressed through language), but also those in culture, society and cognition that occurred in the period between their occurrence.
After over 58,000 entries, 3830 pages and seventeen volumes, the Dictionary of Medieval Latin from British Sources is now finished.