Top 10 Strangest Miracles of the Middle Ages

strangest medieval miracles

Holy hairs, Virgin’s milk and how a bird asked for St.Thomas’ help – Top 10 Strangest Miracles in the Middle Ages

Medieval Saints Quiz

medieval saints quiz

Time to test your knowledge of medieval hagiography.

New Project to look at Medieval Miracles in the British Isles

Miracle from the Life of St. Cuthbert

A team of researchers from the University of Cambridge have started creating an online database to categorize the miracles found in saints’ lives that were written in Britain and Ireland between 500 and 1300.

St. Patrick’s Irish Pride

St Patrick

In honour of the day, it seems fitting to throw out some interesting facts about St. Patrick, Ireland’s patron saint.

St George’s Day: A Cultural History

St. George slaying the Dragon

The modern celebration of St. George’s Day, frequently associated with intense English nationalism, grew out of a religious feast that commemorated a Middle-Eastern individual who died protesting an intolerant empire.

St. Brendan and his miraculous food: heavenly meals for a legendary voyage

-Saint_brendan_german_manuscript

Therefore, the so called Navigatio Sancti brendani abbatis features real persons in an imaginary world, where credible details and legendary traits mingle with each other

Following in the footsteps of Christ: text and context in the Vita Mildrethae

St Mildred - photo by John Salmon

Goscelin was the most celebrated hagiographer of his generation, whose prolificacy in writing the ‘lives of countless saints’.

“I, too, am a Christian”: early martyrs and their lives in the late medieval and early modern Irish manuscript tradition

Irish Saints

This paper examines part of that future: late medieval and early modern Gaelic Irish devotion to the early Christian martyrs as evidenced in the vernacular manuscript tradition.

Dead virgins: feminine sanctity in medieval Wales

Saint Non's Chapel-Fenster - St.Winifred

Examines literature on the medieval traditions associated with Welsh holy women. Prerequisites for feminine sanctity; Biographical pattern of the female saints; Implications of the popularity of the Welsh women saints.

Maria Mediatrix: Mediating the Divine in the Devotional Literature of Late Medieval and Early Modern England

Our_Mother_of_Perpetual_Help - Virgin Mary

In medieval theology, Mary‘s body, as the physical site of the Incarnation, provided an opportunity for speculation about the relationship between divinity and humanity…An examination of how Marian imagery is used as a rhetorical and meditative device in devotional texts will shed light on the way the relationship between human body and divine spirit was experienced.

The Voices of the Saints: Speaking Reliquaries

Arm Reliquary

Although they have often been considered as mere representational labels identifying the relic contained, body-part reliquaries, or what I would prefer to call shaped reliquaries, participate in a fluid exchange of signs

The Lives of St Samson: rewriting the ambitions of an early medieval cult

Saint_Samson

In the middle of the ninth century, at the monastery of Dol in Brittany, the Life of the sixth-century saint Samson was rewritten. The rewriter evidently perceived a defi- ciency in the existing Life of St Samson, and one that many modern historians would come to share: the fact that it had very little to say about Brittany.

The Saint Who Would Be Santa Claus: The True Life and Trials of Nicholas of Myra

The Saint Who Would Be Santa Claus

Around the fourth century in what is now Turkey, a boy of humble circumstance became a man revered for his many virtues.

Did St. Peter Damian Die in 1073? A New Perspective on His Final Days

Peter Damian  - photo by  Srnec at en.wikipedia

The historical narrative of Peter Damian’s final years has been shaped by the belief that he died in early 1072. His chronic ill health, scholars assume, must have gotten worse as he reached his mid sixties.

Saint Lucy’s Day: A Light in a Dark Time

medieval image of saint lucy from the walters art museum

Scandinavian and Sicilian girls eagerly await the arrival of Saint Lucy on 13 December.

St. Ninian of Whithorn

Saint Ninian

My interest here is in finding usable information regarding the centuries before Bede and in the way in which new data, especially the outstanding recent archaeological discoveries at Whithom in Wigtownshire (which is certainly the site of Candida Casal. might support and add to his picture of St. Ninian and the importance of his church at Candida Casa.

The King’s Three Images: The representation of St. Edward the Confessor in historiography, hagiography and liturgy

Edward the Confessor - Bayeux Tapestry

This study will revolve around the characterisation of Edward as constructed in the various surviving texts, and its emphasis will be twofold: my primary concern is to explore how St. Edward the Confessor’s images were constructed, i.e. how he is represented in the various texts written about him.

Saint Francis of Assisi: An Exorcist of Demons

Saint Francis drives away demons

Saint Francis was considered such a model of Christian virtue that he was able to perform miracles as an agent of Jesus. Among them, the description of demoniacs and exorcisms are particularly interesting for the history of psychiatry.

Converting Childhood: Shifting Perceptions of Childhood in Early Irish Ecclesiastical and Secular Law

Medieval children 2

In early medieval Ireland, children could be reared in foster families or by the church.

Werewolves and the Dog-headed Saint in the Middle Ages

Traditional eastern depiction of a dog-headed Saint Christopher: an icon from the Byzantine and Christian Museum in Athens.

Stories of werewolves and their canine kin have been around for centuries, and some of them may be a bit surprising.

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