How do medieval descriptions of dreams or visions reflect spiritual growth? What images are used as rhetorical or hagiographical means? And what can we learn from the interpretation of these spiritual images in a late medieval literary context?
This paper proposes a new line of analysis of the rich body of medieval Serbian royal hagiography.
Holy hairs, Virgin’s milk and how a bird asked for St.Thomas’ help – Top 10 Strangest Miracles in the Middle Ages
Time to test your knowledge of medieval hagiography.
A team of researchers from the University of Cambridge have started creating an online database to categorize the miracles found in saints’ lives that were written in Britain and Ireland between 500 and 1300.
In honour of the day, it seems fitting to throw out some interesting facts about St. Patrick, Ireland’s patron saint.
The modern celebration of St. George’s Day, frequently associated with intense English nationalism, grew out of a religious feast that commemorated a Middle-Eastern individual who died protesting an intolerant empire.
Therefore, the so called Navigatio Sancti brendani abbatis features real persons in an imaginary world, where credible details and legendary traits mingle with each other
Goscelin was the most celebrated hagiographer of his generation, whose prolificacy in writing the ‘lives of countless saints’.
“I, too, am a Christian”: early martyrs and their lives in the late medieval and early modern Irish manuscript tradition
This paper examines part of that future: late medieval and early modern Gaelic Irish devotion to the early Christian martyrs as evidenced in the vernacular manuscript tradition.
Examines literature on the medieval traditions associated with Welsh holy women. Prerequisites for feminine sanctity; Biographical pattern of the female saints; Implications of the popularity of the Welsh women saints.
Maria Mediatrix: Mediating the Divine in the Devotional Literature of Late Medieval and Early Modern England
In medieval theology, Mary‘s body, as the physical site of the Incarnation, provided an opportunity for speculation about the relationship between divinity and humanity…An examination of how Marian imagery is used as a rhetorical and meditative device in devotional texts will shed light on the way the relationship between human body and divine spirit was experienced.
Although they have often been considered as mere representational labels identifying the relic contained, body-part reliquaries, or what I would prefer to call shaped reliquaries, participate in a fluid exchange of signs
In the middle of the ninth century, at the monastery of Dol in Brittany, the Life of the sixth-century saint Samson was rewritten. The rewriter evidently perceived a defi- ciency in the existing Life of St Samson, and one that many modern historians would come to share: the fact that it had very little to say about Brittany.
Around the fourth century in what is now Turkey, a boy of humble circumstance became a man revered for his many virtues.
The historical narrative of Peter Damian’s final years has been shaped by the belief that he died in early 1072. His chronic ill health, scholars assume, must have gotten worse as he reached his mid sixties.
Scandinavian and Sicilian girls eagerly await the arrival of Saint Lucy on 13 December.
My interest here is in finding usable information regarding the centuries before Bede and in the way in which new data, especially the outstanding recent archaeological discoveries at Whithom in Wigtownshire (which is certainly the site of Candida Casal. might support and add to his picture of St. Ninian and the importance of his church at Candida Casa.
The King’s Three Images: The representation of St. Edward the Confessor in historiography, hagiography and liturgy
This study will revolve around the characterisation of Edward as constructed in the various surviving texts, and its emphasis will be twofold: my primary concern is to explore how St. Edward the Confessor’s images were constructed, i.e. how he is represented in the various texts written about him.
Saint Francis was considered such a model of Christian virtue that he was able to perform miracles as an agent of Jesus. Among them, the description of demoniacs and exorcisms are particularly interesting for the history of psychiatry.
Converting Childhood: Shifting Perceptions of Childhood in Early Irish Ecclesiastical and Secular Law
In early medieval Ireland, children could be reared in foster families or by the church.