This dissertation examines various genres of Old English literature to identify times when authors discuss corpses and to what end these discussions led.
Medieval people differed from us in their ways of coping with a pandemic, but they felt similar helplessness.
How a tale of cursed werewolves in Ireland finds its way to 13th century Norway.
Researchers from Canterbury Christ Church University have confirmed that human remains kept in a southeastern English church are almost certainly those of St Eanswythe. Dating back to the seventh-century, these are the earliest verified remains of a medieval English Saint.
If you wanted to see the manger where Jesus Christ was born, or the finger bones of Saint Nicholas (the original Santa Claus), you could have done so at an English abbey in the 15th century.
Medieval people had their own form of fanfiction – and it retold the story of Mary Magdalene.
From the tenth through the thirteenth century, image-makers and hagiographers reconceived select saints as aggressive warriors, a transformation that launched them to the top of the saintly hierarchy in the eastern Mediterranean.
This paper offers a close reading of some of the miracle tales dedicated to the Virgin Mary as contained in Caesarius of Heisterbach’s Dialogus miraculorum (ca. 1240)
This thesis provides a detailed and interdisciplinary analysis of one of medieval England’s most enduring saints’ cults: that of St Edmund of East Anglia.
The stories of Guglielma of Milan and Na Prous Boneta of Montpelier – how they became associated with the Holy Spirit – and how the Catholic Church responded to them.
However, with a touch of irony of my own, I would like to argue that something akin to the “staycation” does have currency in medieval religious literature.
Today we will look at the relics of St. Augustine and the tug-of-war that broke out over them in the fourteenth century.
In the miracle texts of Saints Vivien at Figeac, Privat at Mende, and Enimie at Sainte-Enimie, all written in the eleventh century in the south of France, movements abound in a flurry of danger and excitement in reference to their relics.
Trinity College Dublin is involved in an ambitious international cultural heritage project which is bringing back to life forgotten medieval chants and prayers associated with Irish saints such as St Patrick, St Brigit and St Colmcille.
The lives of Matrona of Perge, Mary the Younger and Thomaïs of Lesbos are rare examples of how domestic violence against women could be also interpreted as a reason to sanctify the woman suffered abuses of this sort.
Saint Etheldreda / Ӕthelthryth / Audrey (636 -679 AD) was an East-Anglian princess who became the Queen of Northumbria and later the founder and abbess of a monastery at Ely in Cambridgeshire.
Any type of leader will often have to balance their convictions with pragmatism. For a seventh-century Anglo-Saxon abbot, perhaps there could be a way to display both.
The Legacy of Birgitta of Sweden. Women, Politics, and Reform in Renaissance Italy project tracks the impact of the 14th century mystic and founder of the Bridgettines on later generations.
While Augustine was working on his book On the Trinity, he was walking by the seaside one day, meditating on the difficult problem of how God could be three Persons at once. He came upon a little child.
A not unusual modern response to reliquaries is disgust–after all they often contain bones. To understand their presence, even their glorification, it must be admitted that the bones are not the ordinary subject of horror, rather as the bones of the blessed
He killed the dragon and is patron saint of England and more than 20 other countries, but what else is there to know about St George?
“The medieval city? Ha! Bulldozed—it doesn’t exist.”
This article explores a single such case, that of the depiction of Old Prussians in the early cluster of vitae of St. Adalbert of Prague (+997).
This article compares the deaths of two abbots as told by contemporary observers