The most notable example of an ecclesiastical war waged against a heretical social movement was that waged against the Cathars or Albigensians in the Languedoc region in what is now southwestern France.
The aim of this thesis is to answer two questions, namely why Southern French Cathars chose to flee to Italy
when persecuted in the early thirteenth century and secondly to assess the extent to which Catharism was a ‘universal church’.
This study investigates the historical evidence for the widespread pop culture assertion, disseminated through popular histories, novels, and spiritual tourism, that the medieval Cathars of southern France treasured a tradition that Jesus and Mary Magdalene were married and had children.
Graphic novel fans! Today, we’re hosting day 2 of Dmitry Yakhovsky‘s Book Tour and running an international contest to give away a copy of his…
Participation of women in sustaining and spreading the dualist heresy known as Catharism in Languedoc in the first half of the thirteenth century was greater than the passive role generally assigned to them in medieval society
A review of the Lady Agnes Mystery by Parisienne author, Andrea Japp.
This paper will explain the origins of popular piety and religious reform in medieval Europe before focusing in on two specific movements, the Patarenes and Henry of Lausanne, the first of which became an acceptable form of reform while the other remained a heretic.
In March of 1208, Pope Innocent III preached the Albigensian Crusade. The crusade, which covered an area from Agen to Avignon and the Pyrenees to Cahors, initiated a new phase in the already strained relationship between the Catholic Church and the Languedoc.
During the Middle Ages and early Renaissance, the word beguine was used by women to identify themselves as members of a wide-spread and influential women’s movement. The same term was used by their detractors and overt opponents, with the highly charged negative meaning of “heretic.” The etymology of the term “beguine” and ultimate origins of the movement have never been satisfactorily explained.
To tease out these issues, I would like to offer an analysis of a specific set of criminal records from the city of Toulouse in the later Middle Ages. In recent years, many scholars have attempted to gain access to the lives of women in medieval Languedoc.
The spread of the Cathar heresy in Western Europe in the twelfth and thirteenth centuries was perceived as a real challenge to orthodoxy. The Catholic Church soon employed all means possible in a reaction against this dualistic religion, which was especially widespread in the south of France and in central and northern Italy.
This paper endeavors to examine the mechanisms by which the crown of France was able to subsume the region of Languedoc in the wake of the Albigensian Crusade in the thirteenth century.
Our most recent work with this model has concentrated on the suppression of a network in the case of the Inquisition and the Cathar heresy in France in the 13th century; and on the spreading of a network in the case of the conversion to Protestantism of England in the mid-16th century.
Both Zoroastrianism and Manichaeism are dualist relig- ions. Implicit in the beliefs held true by these religions is the notion of co-equal and co-eternal principles. Implicit in this notion is the belief that both good and evil exist and are acted upon from the very beginning.
It is clear that displacement was a policy of the crusade, a measure of its effectiveness, and a highly personal experience for individuals who were forced to flee the crusading army.
So we continue with the exciting conclusion of last week’s two part mini-series, Labyrinth. Alice is being pursued by unsavory attackers, and Carcassonne has all but fallen.
A review of Part 1 of author Kate Mosse’s, “Labyrinth”. Cathars, Crusaders and the Holy Grail!
Within the orbit of witchcraft, what is the relationship between sexuality, heresy, and diabolism?
This paper is part of Adam Hoose’s dissertation. It examined the differences between Waldensians and Franciscans in their treatment of the Eucharist. It also explored why the Waldensians were unsuccessful in their bid to become a legitimate religious order and were eventually marginalized as heretics.
The other major field of research that pertains to my current investigation is the inquisition; or the repression of heresy, as Richard Kieckhefer asserts. He notes that there was no such a thing as the Inquisition, because it existed only as mere offices, or functions of carrying out the inquisitorial justice, and did not as an institution as such, not even institutions, as was later the case in the sixteenth century.
This thesis will examine whether the heresy in eleventh-century Aquitaine was dualist and will then discuss twelfth- and thirteenth-century Catharism in an Aquitainian context.
During the 12th century, if not slightly earlier, Western Europe lived through a period of economic and social upheaval termed by many historians the 12th c. Renaissance. One of its aspects is related to the considerable emancipation of women mostly in Southern France, a development which spread over to Italy, Flanders, and later, England. One can even detect social zones where real emancipation was achieved.
Father’s Day is just around the corner – here are some fun medieval reads to make his day special!
No surviving writer suggested on the eve of the millennium that the propagation of heresy of heresy among the people of Western Europe was active, or that any of the heresies of antiquity had survived.