The Byzantine Empire’s skilled use of naval power can be seen during the Umayyad attempt to capture Constantinople in 717-718.
Al-Hajjaj ibn Yusuf al-Thaqafi was the Umayyad caliphate’s most famous and most able governor. He administered the eastern “super province” of the caliphate which included Iraq, Khurasan, and Sijistan from 694 to 714.
Seventh-century North Africa would see the rise of a warrior queen named al-Kahina. Who was she and how was she able to wage a war against the Umayyad Caliphate?
In 750 the Umayyad caliphal dynasty was overthrown by a popular revolution that had its origins in the eastern regions of the Muslim world, primarily in Khurasan.
Professor David Wacks’s fascinating discussion of the Iberian Peninsula and it’s incredible linguistic heritage.
The German government will be funding archaeologists to help restored an Umayyad palace dating back to the early eighth century.
This paper aims to assess the political and cultural status of the island of Cyprus as the only place within the Mediterranean where Christian heirs of Romans and Muslims shared the local tax revenue to create a buffer zone between two empires.
This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.
Maintenance of authority is of course the end goal, but how does political leadership ‘build’ political authority in the first place?
From the middle of the 7th century until the second half of the 8th century, the Arab-Khazar wars were fought by the Umayyad, and later by the Abassid Caliphate against the regional power, the Khazar Khaganate.
The aim of this paper is to present an account of the information we find in various Arabic sources of the early period of Arabic historiography on the preparation of a military naval force and the expeditions launched against Constantinople during the period of the early expansion of the Muslim Arabs
It is the end of the Roman period, however, that interests us most. What happened then is a model for the relationship between Church and state that has had an enduring and powerful influence.
How could the Berbers originate in al-Andalus when everyone knows they are the original inhabitants of North Africa? One of the goals of this article is to show that asking the question in this way is part of the problem and that it stands in the way of securing the soundness of historical interpretations of the past.
This paper will thus be structured in several sections. First it will be necessary to approach the topic of Roman water supply systems as a whole, their direct relationship with urbanism and city-dwellers, and how these monuments were a clear indicator of Romanitas, even in the post-Roman period.