University of Birmingham researchers are calling for members of the public to help them transcribe one of the most important manuscripts of the Estoria de Espanna, a key medieval Spanish history.
Focusing on converso / old Christian intermarriage will I hope shed more light on the social and religious processes in the individual decision making that were involved in the gradual assimilation of a good number of converso families into old Christian society.
There is a common perception that when a natural disaster struck in the Middle Ages, the people would just say that this was God’s punishment for their sins. However, this was not always the case – at least when it came to flooding in Valencia.
The pre-history of the Iberian Crusades can be traced to the disintegration of Umayyad Caliphate of Córdoba in 1031 and the subsequent emergence of a constellation of weak successor kingdoms.
The presentation examines the question of agency and gender in the social and spiritual experience of conversion to Christianity in 14th and 15th century Iberia.
Slander or maldecir functioned as common currency in well-publicized poetic exchanges that have been preserved in fifteenth-century cancioneros.
Three videos that detail the changing borders in Iberia during the medieval period.
The University of Colorado and is teaming up with Coursea to launch a partially-free online course: Toledo: Deciphering Secrets of Medieval Spain. The course begins on October 29th and runs for six weeks.
Christina Civantos examines the contemporary presence of medieval Muslim Iberia in Arab and Hispanic cultures and in global understandings of tolerance.
This article examines the complex phenomena of the Farfan, a Christian knight serving a Muslim ruler during the religious wars of 13th century Iberia.
In this issue, we focus on cities. From Barcelona, to Constantinople, to Bologna, we cover marriage, trade, slavery, and foundation stories. Take a trip with us around the world and learn about the hustle and bustle of everyday life in the medieval city.
Spring cleaning! The first issue of the Medieval Magazine with a fresh new face!
In this issue, we look at Norse seasons, medieval beliefs about luck, food and politics in Constantinople, Spanish Easter traditions, and the overlooked life of Catherine of Aragon.
This talk explores what foods were recommended by Sephardic authors as part of a healthy and spiritually rewarding lifestyle, as well as how Sephardic cuisine had a prominent place in the literary and cultural imagination of medieval Christian Spaniards.
In this article we will tour some of the major educational milestones of late medieval Spain, including the primary and secondary education at that time, especially in the educational activity of the Church, the councils and individuals.
We will soon find that, in affairs of love as in so many others, Muslims and Jews in Christian Spain were not in an exclusive dialogue.
The debate concerning the attitude to work of medieval and renaissance merchants has been one of the most intense in twentieth-century historiography.
The mountains and hills of Spain are covered in many little towns. They are more than picturesque; so charming that they’re almost saccharine.…
In 1300 two Muslim women sued a local aljama official in Daroca, claiming he had unlawfully evicted them from their houses, and physically mistreated them, all without due legal process.
One common idea about medieval Europe was that everyone were firm believers in religion. If you were a Christian, then you accepted your faith without question.
My aim in this study is to focus on queenship, particularly the formative years before 1509 when she was learning to be a queen.
We’ve just released our latest issue of the Medieval Magazine! In this issue: 5 Ways to Win Her Heart! Images of Medieval Love:…
In between the exciting chases, hand-to-hand combat, and surprisingly well-acted dialogue, the overall film drags with too many flat moments of the lead actors staring into the camera or watching something happening from afar.
This paper tries to explore how contract enforcement was handled in the cross-religious environment of late medieval Christian Valencia, Muslim Granada and North Africa, given the fact that each religious community has usually been assumed to apply their own set of rules through their own community courts.