“A Furore Normannorum, Libera Nos Domine!” A Short History of Going Berserk in Scandinavian Literature and Heavy Metal
The following essay aims to portray the history of the motif from Old Norse literature to its presence in today’s culture and particularly in heavy metal music. I aim to show how the motif is used to act as both a channel for aggression and as social criticism.
The historical basis of Lycanthropism or: where do Werewolves come from?
Werewolves, Lycanthropes or Man-Wolves appear in many German, French and Scandinavian stories. Nowadays there exists an image of these creatures, which combines almost all the aspects of the werewolf-myths around the world, that was brought to us by Hollywood.
Scandinavian late Viking Age art styles as a part of the visual display of warriors in 11th-century Estonia
Artefacts decorated in Scandinavian Late Viking Age art styles have been known for a long time in the Estonian archaeological material, and were first published as early as 1914 by Max Ebert; a more comprehensive overview was given in 1929 by Birger Nerman. The finds include silver-plated and sometimes partially gilded weapons, as well as belt and scabbard fittings, plaques, and only a few pieces of jewellery.
Riding To The Afterlife: The Role Of Horses In Early Medieval North-Western Europe
In order to establish the role of horses in the pre-Christian religions of Anglo-Saxon England, Viking-Age Scandinavia and other Germanic regions in mainland Europe, this dissertation will look for evidence of burial, sacrifice and other rituals involving horses in both archaeological and literary sources
Anaphrodisiac Charms in the Nordic Middle Ages: Impotence, Infertility, and Magic
This essay, however, looks to explore, not this seductive form of charm magic, but rather its opposite, ie charm magic that prevents the consumption of a relationship, or that makes a fruitful union impossible.
The Scandinavian element beyond the Danelaw
The present paper concentrates on the Scandinavian element present in Eng- lish in the area beyond the Danelaw, i.e. in the West Midlands and Southern parts of the country.
The Dominican Convents in Medieval Norway
In the Middle Ages, the Kingdom of Norway was larger than it is today, where the former Norwegian districts of Jämtland and Bohus are now parts of Sweden. In 1380, the Norwegian throne was inherited by the Danish king, and for the rest of the Middle Ages, Danish monarchs ruled Norway, but even though the kings often made use of Danes in the administration, the Norwegian kingdom did in fact remain as an independent part of a so-called double monarchy.
Matrimonial politics and core-periphery interactions in twelfth- and early thirteenth-century Scotland
The medieval kingdom of Scotland was a rich amalgam of diverse ethnic elements which reflected the turbulent history of the first millennium of its development.
THE CHRISTIAN KINGDOM AS AN IMAGE OF THE HEAVENLY KINGDOM ACCORDING TO ST. BIRGITTA OF SWEDEN
The thesis of this study is that her task was to start a great work of reform in the church, beginning with the personal conversion of the individuals responsible for the wellbeing of the community and gradually involving all Christians. She intended this reform to prepare society for the second coming of Christ.
INTERVIEW: Song of the Vikings: Snorri and the Making of Norse Myths
An interview with author Nancy Brown on her latest medieval offering: “Song of the Vikings: Snorri and the Making of Norse Myths”.
Kind hearts are more than cunning heirs and simple pride than property
Reading the excursus alerts the reader and raises the question whether there is any foundation in the rune-stones for such revision as Birgit Sawyer argues for. One should bring along these doubts when turning to the two chapters dealing with rune-stone inscriptions as expressions of claims to inheritance of property.
The Consuetudines canonice of Lund
In this paper we shall deal with the customs in Lund, the so-called Consuetudines canonice.
Where does Old Norse religion end?
How did the believers of the Old Norse religion perceive other religions, and to what extent did people from the outside get in contact with myths and rituals?
The Church in Fourteenth-Century Iceland: Ecclesiastical Administration, Literacy, and the Formation of an Elite Clerical Identity
In what follows, therefore, I provide a detailed study of Icelandic clergy and the institutions of the Icelandic Church in the period from 1300 to 1404.
Nordic Witchcraft in Transition: Impotence, Heresy and Diabolism in 14th-century Bergen
Within the orbit of witchcraft, what is the relationship between sexuality, heresy, and diabolism?
Conquest or Colonisation: The Scandinavians in Ryedale from the Ninth to Eleventh Centuries
The study of settlement history has developed within the fields of history, archaeology and geography. As a result much of the work carried out in settlement studies has borrowed the research and conclusions of scholars from other disciplines.
Murder and Execution within the Political Sphere in Fifteenth Century Scandinavia
A quick glance at the regnal list of fifteenth-century Sweden shows that members of the nobility were at each others’ throats more or less all the time, especially from the 1430s and onwards.
The Archaeology of Colonialism in Medieval Ireland: Shifting Patterns of Domination and Acculturation
This project seeks to identify the processes at work in Scandinavian and Anglo- Norman colonialism in Ireland, and their interaction with the landscape, by examining the impact of each phase of activity on the settlement pattern in two representative case-study regions. The successes, failures, similarities and differences of Scandinavian and Anglo-Norman settlement and society in Ireland are examined and compared in this project in terms of three sub-phases of the overall process, namely expansion, consolidation and domination, within an overall developmental diachronic framework.
The Dangerous Dead: The Early Medieval deviant burial at Southwell, Nottinghamshire in a wider context
This was the deviant burial, which had been buried (or reburied) intact along with a further leg and lower arm bone…Without speculating wildly on the implications of the iron studs, it is known that treatment of this sort was accorded to bodies which had died unnaturally or when there was some reason to fear the supernatural’.
The archaeological evidence for equestrianism in early Anglo-Saxon England, c.450-700
Most of our evidence is drawn from the funerary record,and more specifically from the rite of horse inhumation,or the provision of horse equipment as a grave good. Insacrificing horses to accompany the dead the Anglo-Saxon elite were doubtless influenced by Continental burial theatre, where the rite is to be observed at itsmost explicit.
Iron Smelting in Vinland
Any former iron smelting site presents a special problem for archaeologists. The process of converting iron rich ore into a working iron bar requires a complex series of steps. Each separate function is most likely to be undertaken by heavily modifying the previous equipment set up. Unfortunately for the archaeologist, the evidence of those important earlier stages is certain to be blurred, if not totally obliterated, by later steps. It will be the very last part of the whole process which alone remain as evidence.
Explaining Viking Expansion
This thesis studies and explains employment opportunities, political motives, and societal norms as separate, individual motives that perpetuated Scandinavian migration, conquest, and adventure from the eighth through the eleventh centuries AD.
The Amber Trail in early medieval Eastern Europe.
The standard method employed in characterization studies of amber, namely infrared spectrography, can discriminate roughly between Baltic amber and amber from other European sources…
Preliminary report on a Viking warrior grave at War Memorial Park, Islandbridge
The site where the artefacts were discovered is located on the edge of what was known as ‘the great pit’, a gravel pit that was in use in the 1860s. A number of Scandinavian furnished burials were discovered through gravel extraction at that time.
Juxtaposing Cogadh Gáedel re Gallaib with Orkneyinga saga
My intent in the following paper is to make a case for the usefulness of comparative analysis in a narrower and more specific context, that is, in examining two fascinating but often marginalized medieval works: the Irish Cogadh Gáedel re Gallaib (modern Irish Cogadh Gaedhel re Gallaibh [“The Battle of the Gaels and the Foreigners”]) and the Icelandic/Orcadian Orkneyinga saga (“The Saga of the Orcadians”).