The Dewish mosaic will remain in the United Kingdom, as the Dorset County Museum has successfully raised £150,000 to purchase the artefact.
They believe the artefact dates back to the 5th or 6th century, and is the only surviving object of its kind from this period in Britain and a rare example of early medieval Christian artwork.
The evidence presented in this thesis, however, rather point to a large degree of continuity between Roman and Anglo-Saxon Britain, both when it comes to the rural population and the elite.
King Arthur: Legend of the Sword premiered May 2017 MAN CANDY ALERT! When I sat down to watch “King Arthur” over this past…
For those of you looking for something Celtic to read this spring, author Martin Wall brings us Warriors and Kings: The 1500-Year Battle for Celtic Britain.
There has been a presumption that only the poorest soldiers remained in very small numbers by the end of the Roman period, c ad 410, if not withdrawn completely at the command of an emperor or usurper; but there are no documentary sources that validate this, and there is a considerable amount of archaeological evidence that disproves it.
Martin Golberg, Senior Curator at the National Museums of Scotland, travelled to the British Museum to give audiences perspective on the various pieces in the exhibit as well as an introduction to what constitutes “Celtic” art.
The British Museum just opened its latest exhibit, Celts: Art and Identity this past Thursday, covering 2,500 years of Celtic history. The exhibit explores Celtic identity and how it eveolved from the time of the Ancient Greeks to the present through art, culture, daily life, religion and politics.
History has never been too kind to a group of early British Isle inhabitants referred to as the Picts, but the often mischaracterized, always mysterious people may serve as a historical laboratory to explore how the island’s culture might have developed without Roman intervention, according to a Penn State historian.
Several recent books lead the reader to believe that Vita sancti Dalmatii, written in c. 800, records a legio Britannica (a British army) stationed near Orléans in c. 530.
Knowledge of the metalworking and jewellery-making abilities of the Anglo-Saxons has been much enhanced in recent years by metallurgical and other technical studies.
It is generally accepted that rights over land, especially rights of pasture, played a formative role in establishing the identity of early Anglo-Saxon ‘folk groups’, the predecessors of the middle Anglo-Saxon kingdoms.
This paper reassesses the early Anglo-Saxon assemblage from Hardown Hill, Dorset. Wingrave excavated the objects in 1916 but apart from his 1931 report, and Evison’s 1968 analysis, there has been little subsequent discussion.
This paper considers the vexed historiography of Tacitus’s Germania and its reception history, first among German and other European historians and then among Anglo-Saxonists.
Pediculosis seems to have afflicted humans since the most ancient times and lice have been found in several ancient human remains. Examination of the head hair and pubic hair of the artificial mummy of Ferdinand II of Aragon (1467-1496), King of Naples, revealed a double infestation with two different species of lice…
Some medieval stocking stuffers for the historians on your Christmas list!
In contrast to Romano-British studies, the scholar of the Viking Age is well served by detailed discussions of piracy, in large part driven by the considerable number of primary historical sources.
Before Columbanus, Irish abbots demonstrated little interest in producing monastic rules as we know them from the traditions of Benedict of Nursia and Caesarius of Arles. Preferring instruction by example to any documented tenets, Irish monasticism emphasized the conduct of the founding or ruling abbot or abbess as a model to imitate.
The Romano-British to Anglo-Saxon transition in Britain is one of the most striking transitions seen in the archaeological record. Changes in burial practice between these periods, along with historical, anthropological, environmental and linguistic evidence have all been thought to indicate that a mass migration of Angles and Saxons into Britain occurred in the 5th century A.D.
This article is intended to rectify this, proceeding from the widely-held assumption of the existence of a genuinely ‘historical Arthur’, before going on to consider the even more fundamental question of whether we ought to believe in Arthur’s existence at all.
Celestial portents appear frequently in the Historiae of Bishop Gregory of Tours (ca. 539–94). Gregory carefully distinguished between the interpretation of celestial signs and horoscopic astrology by describing signs as natural, albeit miraculous, elements of God’s Creation.
In the past Walter Map’s tale of Gado, included in his De Nugis Curialium, written towards the end of the twelfth century, has been merely regarded as a Medieval Latin version of a pre-conquest lay concerning the exploits of the Germanic hero Wade. However, if we look past the fantastic elements which surround him we are left with what appears to be an East Saxon version of the English settlement myth most familiar in the Kentish form involving Hengist and Vortigern, which itself seems to have been adopted from a common Germanic theme.
In northern Gaul in the second half of the sixth century, a bishop of Tours, Georgius Florentius Gregorius, known to posterity as Gregory of Tours, composed eight books of hagiography and ten books of history. These testaments survive as evidence of the politics, society and theology of this post-imperial world.
The first piece of evidence which offers support for the above contention comes from the kingdom-name ‘Lindsey’ itself. Two forms of this name exist in Anglo-Saxon sources, reflecting two different Old English suffixes:6 Lindissi (later Lindesse, as used by Bede and the earliest manuscripts of the Anglo-Saxon Chronicle)7 and Lindesig…
Like most other writers of late antiquity, what little is known about Procopius comes from his works. Born at the turn of the sixth century in Caesarea, he had the chance to receive education in the traditional Greek fashion, i.e. through the use of classical authors, before Justinian banned pagan teaching in 529