This article surveys the surviving material regarding Gregory VII and Eblous of Roucy’s expedition to Iberia c. 1073.
In this article we will consider the period between 1250 and 1450 in order to understand the effects of war in the Portuguese lands closest to the border and therefore more exposed to enemy weapons.
Three videos that detail the changing borders in Iberia during the medieval period.
There are few kings that get such a consistently bad rap in medieval Iberian studies as Alfonso IX of Leon.
Selected multi-proxy and accurately dated marine and terrestrial records covering the past 2000 years in the Iberian Peninsula facilitated a comprehensive regional paleoclimate reconstruction for the Medieval Climate Anomaly (900-1300 AD).
Professor David Wacks’s fascinating discussion of the Iberian Peninsula and it’s incredible linguistic heritage.
Joanna’s mental illness has been a subject of debate across the centuries.
The fearsome reputation of the Vikings has made them the subject of countless exhibitions, books and films – however, surprisingly little is known about their more southerly exploits in Spain.
Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.
This study approaches the concept of resistance as a tool for historical analysis during Roman Late Antiquity, especially with respect to the identity construction and the creation of physical or mental borders between Byzantines and Barbarians.
This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.
The identity of Petrus Hispanus is a matter of some controversy. Part of the problem is centred on the fact that ‘Hispanus’ covers the general region of the Iberian Peninsula, referred to in medieval times as ‘las Españas’ (the Spains), incorporating both present day Spain and Portgual.
With a population of almost 10,000, Bristol was later medieval England’s second or third biggest urban place, and the realm’s second port after London. While not particularly large or wealthy in comparison with the great cities of northern Italy, Flanders or the Rhineland, it was a metropolis in the context of the British Isles.
A bronze candelabra discovered by a diver in Ibiza in the 1970s is offering clues to the maritime history of this region.
Of the many works that form the canon of the debate on women in the fifteenth century, particularly in the Iberian Peninsula, there is a text that often omitted. This lesser known text was written by one of the most notorious figures in Spanish history: don Alvaro de Luna.
Reconquista society in medieval Christian Spain is all too often considered through only economic and martial eyes. In this study of the prevelant cult of Santiago de Compostela (or St. James the Greater) I will demonstrate how medieval society meshed both war and religion.
In the last third of the fifteenth century, Hugo de Urriés’s work can offer the modern reader a very rare and informative perspective from the points of view of social history and history of ideas.
The medieval period in Spanish history has alternately been cast as a Golden Age of interfaith harmony and an example of the ultimate incompatibility of Muslim, Christian, and Jewish communities.
In this article, I will analyze testimony relevant to the charges of the Inquisition that members of the order of Knights Templar throughout Christendom practiced homosexual acts of various sorts from illicit kisses to sodomy.
In this paper, we shall show some characteristics of the use of pastures and commons in the Crown of Aragon between the thirteen and fifteenth centuries.
In this paper I am going to look at the ways in which contemporary concerns have shaped historians’ depictions of Medieval Iberian societies, and how that distant past is now used by politicians.
We are thus in a far better position to capture the range and characteristics of those Jews who engaged in medical practice in medieval Iberia.
A policy of coexistence among the Peoples of the Book was pursued by Abd al-Rahman III as such an existence was conducive to economic prosperity. To pursue these ends, the Jewish community was tolerated and protected, while the muwallads, mozarabs and Christian principalities were managed through violence and enforced cooperation within the Iberian Peninsula.
Although the dominating position of primogeniture at the end of the period might seem natural given primogeniture’s many advantages for the monarch and the ruling elite it was first rather late in history that the principle came to dominate Europe.
Who were these Almogavars, who were able to defeat these heavily-armed and highly-trained knights? Why were they consistently effective against all who came before them? How were they utilized by James I the Conqueror (1213-1276) and his son Peter III the Great (1276-1285), count-kings of Catalonia-Aragon, to further the interests of their realm? These are the questions that this paper will attempt to answer.