The Bones of St. Cuthbert: Defining a Saint’s Cult in Medieval Northumbria
This paper investigates the social, political, and religious changes and tensions which surrounded the cult of St. Cuthbert in medieval Northumbria. Specific comparisons are made between the Anglo-Saxon and Norman periods in English history, and how St. Cuthbert’s cult responded to the Norman Conquest in 1066.
Transvestites in the Middle Ages
An examination of the lives of the transvestite saints whose legends and myths help set Western attitudes toward transvestism.
Hagiography and the Experience of the Holy in the Work of Gregory of Tours
The rich literature associated with the Desert Fathers provides convincing evidence of the important role played by charismatic figures in the transformation of Late Antiquity.
Ten Medieval Saints You May Not Have Heard of
Sometimes overshadowed, sometimes eccentric, and perhaps a little unbelievable – here are ten medieval saints you should know more about.
Soldier saints and holy warriors: Warfare and sanctity in Anglo-Saxon England
This study examines hagiographers’ changing literary tropes as subtle but important reflections of medieval Christianity’s evolution from rejecting the sword to tolerating and even wielding it. H
The Saint’s Play in Medieval England
Plays about saints—their lives, martyrdoms, and miracles—flourished in England for more than three centuries side-by-side with the Corpus Christi cycles.
The Horror of Saints, Slashers, and Virgins
In our modern world, the repression of sexuality is still prevalent, although it is better masked than it was in the Middle Ages, and we still use the image of women and virginity to terrorize or save.
Painful Pleasure: Saintly Torture on the Verge of Pornography
Within female hagiographical narratives, stimulating, pornographic and often sadistic endeavours can be detected, gendering the tortured body parts such as tongue, teeth or the breast and thus supporting the development of (negative) erotic phantasies.
What a Bunch of Tools: Zombie Saints and Their Use Within Medieval Communities
This thesis focuses on this phenomenon through the scope of the living dead saints of the Middle Ages, concentrating directly on instances of undead saints found in the most widely disseminated, read, and recounted collection of saints lives of the time, The Golden Legend.
Irish Hagiographical Lives in the Twelfth Century: Church Reform before the Anglo-Norman Invasion
In order to further disentangle the reality and fiction of this view of culture versus barbarity and of reform versus wickedness, I shall analyse twelfth-century Irish vitae.
Silk Tunics of Saint Ambrose to be restored and studied
Archaeologists from the University of Bonn, working with restorers, are preserving and studying 4th-century tunics ascribed to St. Ambrose. In the course of examining these valuable silk garments, they have made surprising scholarly discoveries regarding the development of early relic worship.
Miracula, Saints’ Cults and Socio-Political Landscapes: Bobbio, Conques and post-Carolingian society
Despite the centrality of monastic sources to debates about social and political transformation in post-Carolingian Europe, few studies have approached the political and economic status of monasteries and their saints’ cults in this context, to which this thesis offers a comparative approach.
Amending the Ascetic: Community and Character in the Old English Life of St. Mary of Egypt
Among the most eligible saints for such treatment, Mary of Egypt deserves particular consideration: her popularity is evidenced by over a hundred extant Greek manuscripts of her Life and her uniquely prominent position in the Lenten liturgical cycle in the Eastern Church.
The influence of the Bible on Medieval Women’s Literacy
The image of Saint Anne, who teaches Virgin Mary to read, suggests the feminine culture of the medieval Christian tradition, in which mothers have the mission to educate their girls.
Casualties among children in the light of Polish medieval ‘Catalogues of miracles’
‘Catalogues of miracles’ show the number of children which was injured or killed. Parents or relatives turned to the saints with pleas for curing or bringing their child back to life. I discuss the categories of the accidents, the age of injured, the types of pleas, parent’s feelings and vows.
Old English Words for Relics of the Saints
This study begins with a review of some Latin terms and of certain material traits common to early medieval relic-cults, since these profoundly shaped the Old English vocabulary surveyed in the second part of the paper.
The Wolf Miracle in Magnuss saga lengri
The account of the consumption and regurgitation by wolves of a murdered man, before he is revived by Saint Magnus, is to be found at the very end of the series of miracles tales which concludes Magnuss saga lengri
An Unknown Female Martyr from Jerusalem
In the present article we edit the fragment of a text related to an unnamed female new martyr from Jerusalem from the time of John XIII.
Dreams in medieval Saints’ lives: Saint Francis of Assisi
How do medieval descriptions of dreams or visions reflect spiritual growth? What images are used as rhetorical or hagiographical means? And what can we learn from the interpretation of these spiritual images in a late medieval literary context?
Holy rulers and the integration of the medieval Serbian space
This paper proposes a new line of analysis of the rich body of medieval Serbian royal hagiography.
Top 10 Strangest Miracles of the Middle Ages
Holy hairs, Virgin’s milk and how a bird asked for St.Thomas’ help – Top 10 Strangest Miracles in the Middle Ages
Medieval Saints Quiz
Time to test your knowledge of medieval hagiography.
New Project to look at Medieval Miracles in the British Isles
A team of researchers from the University of Cambridge have started creating an online database to categorize the miracles found in saints’ lives that were written in Britain and Ireland between 500 and 1300.
Physical Disability and Marriage in Later Medieval (c. 1200–1500) Miracle Testimonies
In September 1470, a man called Laurencius Rawaldi from Linköping in Sweden was struck by a severe condition in his eyes. The illness left him blind for three years, during which he—according to his own testimony—was useless for both himself and others.
St. Patrick’s Irish Pride
In honour of the day, it seems fitting to throw out some interesting facts about St. Patrick, Ireland’s patron saint.