Mermaids in the Middle Ages
Florentine writer Brunetto Lattini explains what mermaids are in his Book of Treasures.
Witchcraft Trials In Sweden: With Neighbours Like These, Who Needs Enemies?!
Everyone has “that” neighbour on their floor, or street who they’d secretly love to move to Mars and never see again. Well, the Early Modern Swedes had a way of dealing with those kinds of nasty neighbours…
The Kraken: when myth encounters science
Hundreds of years ago, sailors were terrified by the Kraken, a dreadful sea monster capable of sinking ships and with a taste for human flesh.
Trolls in the Middle Ages
Where did trolls come from? What did medieval and early modern people think of trolls? How did the concept of the modern day troll evolve?
Medieval Black Magic
Sins of evil black magic, as listed by the medieval theologian Burchard of Worms in the 11th century.
What’s the forecast for 2015? A Medieval Twelve Days of Christmas forecast reveals all
Is a BBQ summer on the cards in 2015? Will farmers make hay next year? And is there a political scandal on the election horizon? Well take a peek out of the window with the University of Reading’s Medieval Weather Forecast guide on the 12 days of Christmas and you’ll find out!
The oldest Onion in Denmark
A 1300-year-old onion has been discovered as part of a woman’s grave in Denmark.
Adversus paganos: Disaster, Dragons, and Episcopal Authority in Gregory of Tours
In 589, a great flood of the Tiber river sent a torrent of water rushing through the city of Rome
The Pied Piper of Hamelin: A Medieval Mass Abduction?
What really happened on June 26, 1284, in the German town of Hamelin?
Fossil Sharks’ Teeth: A Medieval Safeguard Against Poisoning
In the Middle Ages and in the Renaissance, particularly between the thirteenth and the sixteenth century, the most common way of eliminating one’s enemy was by poisoning his food or drink at a banquet.
Nourishment for the Soul – Nourishment for the Body: Animal Remains in Early Medieval Pomeranian Cemeteries
Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.
Time to Slay Vampire Burials? The Archaeological and Historical Evidence for Vampires in Europe
The aim of this paper is to look behind this popular image to consider the archaeological evidence for vampire burials.
The Thraco-Dacian Origin of the Paparuda/Dodola Rain-Making Ritual
This study presents an analysis about the rain-making ritual from Romania, called Paparuda, performed in the spring and in times of severe drought
Messages from the Otherworld – The Roles of the Dead in Medieval Iceland
I will examine the role of the restless dead in sagas by focusing on the individuals who are responsible for banishing the malevolent ghosts, or encounter the benevolent or non-harmful living dead.
Paranormal Activity in Medieval England: The Ghosts of Byland Abbey
And while he was going back along the road heard a terrifying voice yelling far behind him, as if it were on a mountain. A moment later it yelled again but this time nearer. A third time he heard the voice shouting at the crossroads ahead of him, and then he saw a pale horse.
Vampires and Watchmen: Categorizing the Mediaeval Icelandic Undead
One can imagine three ways to approach a mediaeval Icelandic draugr, a term which is usually glossed as ‘ghost’ in English.
Top 10 Strange Things done with the Medieval Dead
From piles of bones to embalmed hearts, with stories about mass graves and sleeping for hundreds of years, here is our top 10 list of strange things done with the medieval dead.
The Wages of Sin: Kinship and Forgiveness in the ‘Herlechin’s Hunt’ of Orderic Vitalis
In Book VIII of this lengthy chronicle of Norman affairs, Orderic paused in his description of the political struggles between the sons of William the Conqueror to tell a ghost story.
The Legend of the Pied Piper in the Nineteenth and Twentieth Centuries: Grimm, Browning, and Skurzynski
This paper examines the changes that were made in the literary telling and retelling of the story of the Pied Piper during the nineteenth and twentieth centuries, comparing the folktale “Die Kinder zu Hameln” (1816) by Jacob and Wilhelm Grimm, the poem “The Pied Piper of Hamelin”(1842) by Robert Browning, and the book What Happened in Hamelin (1979), by Gloria Skurzynski.
Demonic Magic in the Icelandic Wizard Legends
Saemund Sigfusson is the earliest of the Icelandic wizards. According to the annals he was born in the year 1056. He was educated in France and returned to Iceland in 1076 or 1078.
The Wonderful Wonders of the East
The Wonders of the East is an author’s attempt to not only introduce readers to strange sights they may never see with their own eyes (since most people did not travel extensively), but also to make sense of some things they might see every day.
‘Vampire’ skeleton discovered in Poland
Archaeologists working in northwestern Poland have unearthed the remains of man who was buried with a rock jammed into his jaw and a stake driven into his leg.
Enabling Love: Dwarfs in Old Norse-Icelandic Romances
Many of these romances deal not merely with love and adventure but also with dwarfs. But how do dwarfs fit in with the romantic idealism of these narratives? What exactly is their function?
Slavic and Greek-Roman Mythology, Comparative Mythology
In this paper I will present a number of similarities between Greek and Roman deities and the Slavic ones, basing my research as much as possible on the information provided by an etymological analysis, a description of the deity as well as rituals, offerings, sacrifices and celebrations dedicated to the deities.
The Origins of the Tale of the Blood Drinking Hungarians
The motif of the covenant of blood was quite widespread in West European chronicle literature, and it was not necessarily applied to Oriental peoples, nor particularly to Hungarians.