In this paper, I show that these histories, shorn of the narrative frameworks of Persian historical writing and the vitriol directed at the Ismailis, are important witnesses of Fatimid history and doctrine.
Human trafficking was taking place in the Mediterranean a thousand years ago. A recent article takes a look at how and why this business was taking place.
When Usama ibn Munqidh came to Cairo in 1144, he was hoping to restart a promising career as a military officer. Instead, he would find himself in the middle of a series of plots, intrigues, betrayals, murders, and street battles that would tear apart the capital of Egypt.
Among the many unexpected finds the Cairo Geniza has yielded are hundreds—possibly thousands—of medieval documents of state in Arabic script, including decrees, rescripts, petitions, tax receipts and fiscal accounts from the Fatimid period.
Among the many unexpected finds the Cairo Geniza has yielded are hundreds—possibly thousands—of medieval documents of state in Arabic script.
There are other less dramatic examples. Only a small section of the massive history by al-Musabbih ̋| (d. 420/1029)2 has been recovered and it is now in the Escorial. On the title page of that manuscript is the signature of al-Maqr|z|, indicating apparently that he once possessed and/or used it.
Because blindness was a major cause of morbidity in the medieval Arab world, as is the case in the developing world today, Arabist physicians developed much exposure to ophthalmological conditions, and nearly every major medical work written at the time had a chapter on diseases of the eye.
This is the second part of my investigation on the Muslim governors (or rulers) in Sicily.
The Norman Kings of Sicily and the Fatimid Caliphate By Jeremy Johns Anglo-Norman Studies, Vol.15 (1993) Introduction: The de Hauteville rulers of Sicily…
During the ninth century and the first half of the tenth century, for example, Muslim navies were very active in the Mediterranean and, on the whole, they were successful.