Circa 1000
Three Yale University faculty members discussing ‘Circa 1000,’ a graduate course that looks at happenings worldwide at the turn of the 10th century.
The Names of Islands in the Old Norse Faereyinga Saga and Orkeyinga Saga
The Names of Islands in the Old Norse Faereyinga Saga and Orkeyinga Saga Hilda Radzin (St. John’s University) Literary Onomastics Studies: Volume 5,…
The Patriarch Alexios Stoudites and the Reinterpretation of Justinianic Legislation against Heretics
Using normative legal sources such as law codes and imperial novels to illuminate Byzantine heresy is a very difficult proposition. One of the great problems in the analysis of Byzantine law in general is that the normative legal sources rarely were adapted to subsequent economic, political, or social conditions.
Dynastic Intrigues and Domestic Realities during the Reigns of Andrew I and Bela I
In the mid-1030s, the cousin of King Stephen I of Hungary, Prince Vazul (the son of Michael, the younger brother of Geza, Stephen’s father) conspired to assassinate the elderly and ailing king.
Peasant Anger and Violence in the Writings of Orderic Vitalis
This paper examines the representation of peasant anger in the writings of Orderic Vitalis. In his texts, Orderic often associates peasant anger with divine vengeance and just violence.
Knighthood in Le Morte D’Arthur: Recapitulation of Development of Medieval Chivalric Literature
Undoubtedly chivalry belongs among the most influential phenomena in medieval Europe. Since its emergence in the eleventh century chivalry with its concept of knighthood is adopted by various European countries in the era as one of the principal codes applied not only in military campaigns but also in the sphere of morality as well as the social stratification of the monarchies.
Different roles of Empire(s) in the Universal Chronicle of Frutolf of Michelsberg
Frutolf, a monk of the Benedictine monastery of Michelsberg in Bamberg, wrote five years before his death in 1103 a universal or world chronicle of about 300 folios.
Latin Patrons, Greek Fathers: St Bartholomew of Simeri and Byzantine Monastic Reform in Norman Italy, 11th-12th Centuries
St Bartholomew of Simeri (ca. 1050-1130), a Greek monastic founder and reformer from Calabria, saw the effective end of Byzantine imperial power in southern Italy in 1071, the conquest of Muslim Palermo by Robert Guiscard the following year, and the rise of the Norman kingdom of Roger II at the end of his life.
Fast and Feast – Christianization through the Regulation of Everyday Life
This article will illustrate that an important part of rulers’ wish to create a Christian society was the introduction of Christian legislation.
The Bayeux Tapestry: The Case of the Phantom Fleet
There is a large bibliography of secondary works concerning the Bayeux Tapestry, but when one reads much of the published material it is clear that a high proportion of this comment, as one would expect, copies and builds on previous authors.
Hungary’s Conversion to Christianity: The Establishment of Hungarian Statehood and its Consequences to the Thirteenth Century
The Carpathian Basin occupies a peculiar place in history. It was the ground where Roman-Germanic world met that of the Slavs and mounted nomad peoples, where no group had achieved sustained unity before the state of Hungary was founded.
Aelfgyva: The Mysterious Lady of the Bayeux Tapestry
One of the most intriguing of these puzzles centers upon a scene in that initial segment of the Tapestry treating with Earl Harold Godwinson’s famed and controversial visit to the court of the Norman duke
The Knight, the Hermit, and the Pope: Some Problematic Narratives of Early Crusading Piety
A much more general question, one that extends beyond the geographic confines of the Limousin and the period between 27 December 1095 and 15 August 1096 is why an individual choose to confront any of these difficulties at all. Why did they go?
Miracula, Saints’ Cults and Socio-Political Landscapes: Bobbio, Conques and post-Carolingian society
Despite the centrality of monastic sources to debates about social and political transformation in post-Carolingian Europe, few studies have approached the political and economic status of monasteries and their saints’ cults in this context, to which this thesis offers a comparative approach.
Signs of Power. Manorial Demesnes in Medieval Iceland
An important aspect of medieval Icelandic social organization, namely the manor, has been neglected in previous research, and very little research has been undertaken comparing Icelandic manorial organization with other regions. This article focuses on one aspect of manorial organization, namely the manorial demesne or central farm of the manor.
The Danish Conquest: 1000 Years
1013-1014 sees the 1000th anniversary of a successful invasion of England – and not many people seem to have noticed.
Women’s Devotional Bequests of Textiles in the Late Medieval English Parish Church, c.1350-1550
My investigation is set within the context of the current high level of interest in the workings of the late medieval parish.
Herleva of Falaise, Mother of William the Conqueror
Legends states the young Duke Robert I of Normandy was on the walkway of his castle at Falaise looking down at the river and discovered a beautiful young girl washing clothes. He asked to see her and she became his mistress. She would become the mother of William the Conqueror.
Britain and the Beginning of Scotland
Until recently it was generally held that Scotland first began to take shape with a union of Picts and Scots under Cinaed mac Ailpín, who died in 858.
Could Duke Phillip the Good of Burgundy have owned the Bayeux tapestry in 1430?
An entry in the Inventory of the Bayeux cathedral treasury records that in 1476 the church owned the following: Item une tente tres longue et estroicte de telle a broderie d’ymages et escripteaulx, faisans representation du Conquest d’Angleterre, laquelle est tendu environ la nefde l’église le jour et par l’octave des reliques (l). Not until the 1720 ‘s did scholars first find and appreciate the potential importance of this brief entry.
Saints, Tradition and Monastic Identity: The Ghent Relics, 850-1100
The extraordinary story ofthe Ghent relics was first told by Oswald Holder- Egger in an article published in 1886. During his work on part two of volume 15 of the Monumenta Germaniae Historica Scriptores series, which Holder- Egger had just finished, he had come across the hagiographie literature produced at the abbeys of St Baafs and St Pieters in Ghent.
The Reordering of Society in Medieval Provence
“Here, some pray, others fight, still others work …” {}). “Since the beginning of time, mankind has been divided into three groups, men of prayer, farmers, and warriors” (2). Appearing between 1024 and 1031 in the writings of Adelbero, bishop of Laon, and his cousin Gerard, bishop of Cambrai, these two statements constitute the first fully developed expression of a tripartite, or more accurately a trifunctional conceptualization of European society.
A Feast for the Eyes: Representing Odo at the Banquet in the Bayeux Embroidery
This paper will therefore investigate Odo’s role in the banquet as a way to ask larger questions about how patronage has been portrayed in the literature on the Bayeux Embroidery as a whole.
Kingdom, emporium and town: the impact of Viking Dublin
In recent years the precise location and nature of Viking Dublin have been much debated. It is now generally accepted that there was a longphort phase from 841 to 902: a period of enforced exile from 902 to 917, and thereafter a dún phase.
Book Review: The Rhyme of King Harold
The Rhyme of King Harold is an entertaining way to learn more about the flip side of the Bayeux Tapestry and getting in touch with your Saxon roots.