There is a clear link between the celebration of native saints and the ecclesiastical organisation that emerged in Scandinavia in the 12th century. Yet, according to a new doctoral thesis in history from the University of Gothenburg, important differences can be noted between Sweden and Denmark.
A 1300-year-old onion has been discovered as part of a woman’s grave in Denmark.
This paper presents the evidence for a lost marriage alliance between Castile and Denmark, contextualizes the marriage within the larger framework of Alfonso VIII’s international relations, and finally, demonstrates that the match can help to underscore the importance of crusading lineages in the affairs of the Castilian royal family.
On 14 August 1193 the illustrious king Philip II of France repudiated his queen, Ingeborg, the daughter of the Danish king Valdemar I, during her coronation ceremony in Amiens cathedral. The events that followed, which merited twenty-four papal letters and the comment and speculation of several chroniclers across Europe.
Archaeologists from The Danish Castle Centre and Aarhus University have made a sensational discovery south of Copenhagen, Denmark. On fields at Vallø Estate, near Køge, they have discovered traces of a massive Viking fortress built with heavy timbers and earthen embankments. The perfectly circular fortress is similar to the famous so-called ‘Trelleborg’ fortresses, which were built by King Harald Bluetooth around AD 980.
1013-1014 sees the 1000th anniversary of a successful invasion of England – and not many people seem to have noticed.
Saints’ cults played a crucial role in medieval society. Although we know very little about the beliefs and rituals of the indigenous peoples of Livonia, either before or after the thirteenth-century conquest, we may assume that the process of Christianization must have caused major changes in their religious practices.
In my opinion, the mono-cultural Viking Age is largely the product of one past social group, that had imposed on us their narration about the events, through production of tangible and durable monuments and sources. If analysis of the past should be of any value, it needs to be not only specifically spatially located, but also socially located.
This essay reviews opening scenes in some recent film Beowulfs, which, although they have nothing at all to say about Scyld Scefing, suggest a sacrificial reading of the prologue and perhaps even the whole poem.
We are well informed on the life of Stephen of Tournai and some of his work (97). Born in 1128, he grew up in the chapter of Sainte-Croix in Orléans, where he was educated in the artes liberales.
Medieval legislation plays a peculiar and very important role in Nordic legal history.
The Wendish Crusade from 1147 marks the beginning of ‘Holy Wars’ fought against the Balto-Slavic and Finno-Ugric populations from the Baltic See.
This paper evaluates the story of Auðun from the West Fjords, a þáttr dating from the Sturlunga period of medieval Iceland. It compares the short prose narrative to the much longer sagas in terms of their mutual concerns with kings, peace, and the place of Iceland in a larger Christian world.
A 3D animation film visualizing the royal complex at the time around 900 AD.
The antecedents of Agatha, wife of Eadward the Exile and ancestress of Scottish and English monarchs since the twelfth century and their countless descendants in Europe and America, have been the subject of much dispute…
A team of Polish and Danish archaeologists have discovered over 200 artefacts from the 13-century castle of Hammershus.
Auðun of the West-Fjords and the Saga Tradition: Similarities of Theme and Structural Suitability Josie Nolan (Trinity College Dublin) Vexillum, Vol.3 (2013) Abstract…
In the provincial laws, a killing was not simply a killing. The penalty imposed on the killer depended on the conditions under which the killing had taken place.
This excellent paper was the first given in the session on Early Medieval Europe. It looked at various archaeological excavations in Iceland and Denmark and the political role feasting played in pre-Christian Viking societies.
This paper was part of a very interesting session on the Early Middle Ages. The papers covered Eastern European Infant Burial, the archaeology of medieval feasting and conversion. This paper contrasted the conversion policies of Charlemagne versus those of Louis the Pious.
The marriage of Margaret of Denmark and King James III of Scotland may not have been very happy. But the union had a significant impact on the territorial gains of Scotland.
These raiding peoples emerge out of all three Scandinavian homelands–Norway, Sweden, and Denmark–sending off their young men all over the known world in search of wealth and prestige.
This incident has been fatally embroidered by many local historians, taking their cue from various sources, so that the popular accounts have distorted what was already a confusing set of events.
In the Middle Ages, the Kingdom of Norway was larger than it is today, where the former Norwegian districts of Jämtland and Bohus are now parts of Sweden. In 1380, the Norwegian throne was inherited by the Danish king, and for the rest of the Middle Ages, Danish monarchs ruled Norway, but even though the kings often made use of Danes in the administration, the Norwegian kingdom did in fact remain as an independent part of a so-called double monarchy.
Reading the excursus alerts the reader and raises the question whether there is any foundation in the rune-stones for such revision as Birgit Sawyer argues for. One should bring along these doubts when turning to the two chapters dealing with rune-stone inscriptions as expressions of claims to inheritance of property.