Why did King Richard decide to abandon his attempt to liberate Jerusalem in 1192?
In my next few columns, I’m going to explore the way in which crusading manifested itself in the Holy Land.
How did the crusades emerge as an institution in the medieval world?
If medieval writers understood the interplay between land and sea similar to modern research, what role did the complementary character of land and sea routes actually play in medieval geographic thinking?
Frankish impact on communities was investigated through an exploration of the medieval landscape and seigneurial obligations, two attributes that affected all rural sites in the Latin Kingdom of Jerusalem, regardless of other settlement characteristics.
The analysis discusses their account of food provision and how Crusaders managed to provide for themselves during their journey from Venice to Constantinople in the period between June 1202 and May 1204.
The idea of the Knights Templar looked good on paper. Have knights from across Europe join a monastic order that would defend the Holy Land from non-Christians. They would be devout warriors fighting on behalf of God, an example for all of Christendom. What could go wrong?
In this paper I will examine a number of theories about the origin of this particular marching formation, based on the manuals attributed to the Byzantine Emperors Maurice (582–602), Leo VI (886–912) and Nicephoros Phocas (963– 69) and several anonymous Byzantine military treatises of the sixth and tenth centuries.
In this article, we present the case that an alliance existed between the Crusaders and the Fatimid rulers of Egypt, and it was only when that alliance broke down that Jerusalem would become the target of a military attack.
The canonical definition of crusades as penitential pilgrimages meant that most expeditions during the first century of the movement included large numbers of non-combatants, which caused significant problems with regard to discipline and logistics.
This thesis explores perceptions of earthquake causality in the accounts of twelfth century Syria and the ways that medieval views of natural disasters influenced historical writing.
As the crusaders were highly affected by their religion so also were these encounters with nature interpreted within the religious framework. Therefore, it is interesting to see how the crusaders wrote about these encounters with nature.
This thesis proposes the reading of medieval chronicles, specifically those of the crusades, for their medical content. The crusades left a mark on the historical record in the form of dozens of narrative sources, but texts such as these are rarely considered as sources for medical history.
There are few kings that get such a consistently bad rap in medieval Iberian studies as Alfonso IX of Leon.
Legends can forge cultural identities, yet they can also be the bane of historians. All too frequently legend is mixed with enough fact that it misleads historians and laymen alike.
I explore what appears to be a largely overlooked aspect of devotional practice associated with the medieval crusading movement.
Though numerous historians have studied the participation of women in the Levantine crusades during the twelfth and thirteenth centuries, few have investigated the trends in gender perceptions within the Latin states.
In our latest issue: Being lovesick was a real disease in the Middle Ages! Judaism, War, and Chivalry: Why is this Knight Different than Other Knights? Travel Tips: San Lorenzo’s Medici Crypt! Crusade in Europe
In this study I will focus on the question of whether the Wendish Crusade supports an ‘act of vengeance’ paradigm.
This paper will argue that although these two disruptive changes brought major shifts in European society, and fuelled contemporary millennial anxieties, they were also part of a wider context of greater changes.
The First Crusade: Pope Urban II and Jerusalem vs. Diplomatic Unification By Alexandra Wurglics Adelphi Honors College Student Journal of Ideas, Vol.15 (2015) Introduction: Pope Urban…
The Baltic crusades of the twelfth and thirteenth centuries were in principle aimed at converting infidels and establishing a new Christian plantation in the wilderness, but the contemporary narrative sources repeatedly tell of crusaders systematically chasing down pagans and annihilating them with the sword.
A crusade was a form of holy war, but holy war was itself only one expression of a wider concept, that of sacred violence.
The troubadours have been credited as giving birth to the lyrical poetry of modern European languages. Emerging in France, they were predominantly male composers from parts of Western Europe during the High Middle Ages