Who were the men and women who took up the cross and journeyed to Holy Lands? Danièle speaks with Dan Jones about his latest book on crusaders and on why it’s important for historians to talk about the crusades today.
Were women only a ‘burden’ to the crusades or did they challenge this perspective and benefit the movement?
I might have called this paper a Tale of Two Cities for that certainly what it is – a tale of two very different cities and how they contribute to our understanding of the Crusader period and the Latin East
In the Holy Land during the eleventh to fourteenth centuries, it seemed as if one place or another was continually under siege, and armies on both sides of the crusades moved from city to city attempting to dominate each other.
Chroniclers of the First Crusade often noted the diversity of the people who took part in the campaign to capture Jerusalem at the end of the eleventh-century. Among the long lists of groups they mentioned include the English, Scottish, Welsh and Irish. However, a new article shows that participation from the British Isles was very slim.
Human migrations, which often accompanied historical battles and invasions, have profoundly reshaped the genetic diversity of local populations in many regions.
Some of the most useful sources on medieval warfare are the ones written by the warriors themselves.
Is there any archaeological evidence for the Battle of Hattin?
Archaeologists digging along the southern wall of the Old City of Jerusalem on Mount Zion have announced the discovery of a ditch and artefacts that have been linked to siege and conquest of the city in 1099 during the First Crusade.
The launch of the First Crusade in 1095 would result in new states in the medieval Middle East. Here are three videos on how the Crusader States developed from the 11th to 13th centuries.
This article surveys the surviving material regarding Gregory VII and Eblous of Roucy’s expedition to Iberia c. 1073.
The first genetic study of medieval human remains believed to be Crusaders confirms that warriors travelled from western Europe to the near East, where they mixed and had families with local people, and died together in battle
The most notable example of an ecclesiastical war waged against a heretical social movement was that waged against the Cathars or Albigensians in the Languedoc region in what is now southwestern France.
How did the invading Franks navigate the multifaceted language barrier when they conquered, settled, and ruled Syria in the era of the crusades?
The pre-history of the Iberian Crusades can be traced to the disintegration of Umayyad Caliphate of Córdoba in 1031 and the subsequent emergence of a constellation of weak successor kingdoms.
Examining the Prussian Crusades (1230-83), the Lithuanian Crusades (1280-1435), and the Novgorod Crusades (1243-16th century).
In this column, I look at the next phase in history of the Northern Crusades: that of “penitential war.”
I am going to sketch a very brief history of the so-called “Northern Crusades” – that is, the crusades undertaken by the Christian kings of Denmark, Poland and Sweden, the various German military orders, and their allies against the pagan peoples of the southern and eastern shores of the Baltic Sea.
The third phase of crusading in the Holy Land – that of its “maturity” – began with the expiration of Frederick’s truce in 1239 and ended with the fall of the last remnant of Outremer, the city of Acre, in 1291.
Episode 4 of The Medieval Podcast – Danièle is joined by Andrew Latham to talk about the Crusades.
The history of the crusades from the fall of Jerusalem to Saladin in 1187 to the city’s restoration to the Crusader States in 1229.
Did women support crusades? Did women go on crusades? If they did, did they fight?
What would have happened if Richard had defeated Saladin and taken Jerusalem in early 1192?
What if Richard had pressed his attack in December 1191? Would the city have fallen to the crusaders? Or would the Christian host have smashed itself to pieces on the walls of the Holy City?