UNESCO has added 42 new places to its list of World Heritage sites during meetings held this month in Saudi Arabia. Among them are nine sites with deep connections to the Middle Ages, including Viking-age ring fortresses and a sacred city that was built in Cambodia in the 10th century.
There are now 1199 UNESCO World Heritage sites across 168 countries. Getting this designation gives more security and protection to these sites, as well as technical and financial assistance from UNESCO. The medieval additions this year are:
This serial property encompasses the three most representative examples of Hoysala-style temple complexes in southern India, dating from the 12th to 13th centuries. The Hoysala style was created through careful selection of contemporary temple features and those from the past to create a different identity from neighbouring kingdoms. The shrines are characterized by hyper-real sculptures and stone carvings that cover the entire architectural surface, a circumambulatory platform, a large-scale sculptural gallery, a multi-tiered frieze, and sculptures of the Sala legend. The excellence of the sculptural art underpins the artistic achievement of these temple complexes, which represent a significant stage in the historical development of Hindu temple architecture.
Located in the medieval historic centre of Erfurt, the capital city of Thuringia, the property comprises three monuments: the Old Synagogue, the Mikveh, and the Stone House. They illustrate the life of the local Jewish community and its coexistence with a Christian majority in Central Europe during the Middle Ages, between the end of the 11th and the mid-14th century.
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The Ancient Town of Si Thep and its Associated Dvaravati Monuments
This is a serial property of three component parts: a distinctive twin-town site, featuring an Inner and Outer Town surrounded by moats; the massive Khao Klang Nok ancient monument; and the Khao Thamorrat Cave ancient monument. Together these sites represent the architecture, artistic traditions and religious diversity of the Dvaravati Empire that thrived in Central Thailand from the 6th to the 10th centuries, demonstrating the influences from India. The local adaptation of these traditions resulted in a distinctive artistic tradition known as the Si Thep School of Art which later influenced other civilizations in Southeast Asia.
These five archaeological sites comprise a system of monumental ring-shaped Viking-Age fortresses sharing a uniform geometric design. Constructed between about 970 and 980 CE, the fortresses at Aggersborg, Fyrkat, Nonnebakken, Trelleborg and Borgring were positioned strategically near important land and sea routes, and each made use of the natural topography of their surrounding landscape for defensive purposes. They are an emblematic demonstration of the centralized power of the Jelling Dynasty, and a testimony to the socio-political transformations that the Danish realm underwent in the late 10th century.
Caravanserais were roadside inns, providing shelter, food and water for caravans, pilgrims and other travellers. The routes and the locations of the caravanserais were determined by the presence of water, geographical conditions and security concerns. The fifty-four caravanserais of the property are only a small percentage of the numerous caravanserais built along the ancient roads of Iran. They are considered to be the most influential and valuable examples of the caravanserais of Iran, revealing a wide range of architectural styles, adaptation to climatic conditions, and construction materials, spread across thousands of kilometres and built over many centuries. Together, they showcase the evolution and network of caravanserais in Iran, in different historical stages.
Koh Ker: Archaeological Site of Ancient Lingapura or Chok Gargyar
The archaeological site of Koh Ker is a sacred urban ensemble of numerous temples and sanctuaries including sculptures, inscriptions, wall paintings, and archaeological remains. Constructed over a twenty-three-year period, it was one of two rival Khmer Empire capitals – the other being Angkor – and was the sole capital from 928 to 944 CE. Established by King Jayavarman IV, his sacred city was believed to be laid out on the basis of ancient Indian religious concepts of the universe. The new city demonstrated unconventional city planning, artistic expression and construction technology, especially the use of very large monolithic stone blocks.
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Djerba: Testimony to a settlement pattern in an island territory
This serial property is a testimony to a settlement pattern that developed on the island of Djerba around the 9th century CE amidst the semi-dry and water-scarce environment. Low‑density was its key characteristic: it involved the division of the island into neighbourhoods, clustered together, that were economically self-sustainable, connected to each other and to the religious and trading places of the island, through a complex network of roads. Resulting from a mixture of environmental, socio-cultural and economic factors, the distinctive human settlement of Djerba demonstrates the way local people adapted their lifestyle to the conditions of their water-scarce natural environment.
The Zarafshan-Karakum Corridor is a key section of the Silk Roads in Central Asia that connects other corridors from all directions. Located in rugged mountains, fertile river valleys, and uninhabitable desert, the 866-kilometre corridor runs from east to west along the Zarafshan River and further southwest following the ancient caravan roads crossing the Karakum Desert to the Merv Oasis. Channelling much of the east-west exchange along the Silk Roads from the 2nd century BCE to the 16th century CE, a large quantity of goods was traded along the corridor. People travelled, settled, conquered, or were defeated here, making it a melting pot of ethnicities, cultures, religions, sciences, and technologies.
This serial property is comprised of five hypostyle mosques built in Anatolia between the late 13th and mid-14th centuries, each located in a different province of present-day Türkiye. The unusual structural system of the mosques combines an exterior building envelope built of masonry with multiple rows of wooden interior columns (“hypostyle”) that support a flat wooden ceiling and the roof. These mosques are known for the skilful woodcarving and handiwork used in their structures, architectural fittings, and furnishings.
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This was the 45th session of UNESCO’s World Heritage Committee, running from September 10th to 25th. Beyond adding new sites to the list, the committee also added two Ukrainian sites to their List of World Heritage in Danger due to the Russian invasion of the country.
UNESCO has added 42 new places to its list of World Heritage sites during meetings held this month in Saudi Arabia. Among them are nine sites with deep connections to the Middle Ages, including Viking-age ring fortresses and a sacred city that was built in Cambodia in the 10th century.
There are now 1199 UNESCO World Heritage sites across 168 countries. Getting this designation gives more security and protection to these sites, as well as technical and financial assistance from UNESCO. The medieval additions this year are:
Sacred Ensembles of the Hoysalas
This serial property encompasses the three most representative examples of Hoysala-style temple complexes in southern India, dating from the 12th to 13th centuries. The Hoysala style was created through careful selection of contemporary temple features and those from the past to create a different identity from neighbouring kingdoms. The shrines are characterized by hyper-real sculptures and stone carvings that cover the entire architectural surface, a circumambulatory platform, a large-scale sculptural gallery, a multi-tiered frieze, and sculptures of the Sala legend. The excellence of the sculptural art underpins the artistic achievement of these temple complexes, which represent a significant stage in the historical development of Hindu temple architecture.
Jewish-Medieval Heritage of Erfurt
Located in the medieval historic centre of Erfurt, the capital city of Thuringia, the property comprises three monuments: the Old Synagogue, the Mikveh, and the Stone House. They illustrate the life of the local Jewish community and its coexistence with a Christian majority in Central Europe during the Middle Ages, between the end of the 11th and the mid-14th century.
The Ancient Town of Si Thep and its Associated Dvaravati Monuments
This is a serial property of three component parts: a distinctive twin-town site, featuring an Inner and Outer Town surrounded by moats; the massive Khao Klang Nok ancient monument; and the Khao Thamorrat Cave ancient monument. Together these sites represent the architecture, artistic traditions and religious diversity of the Dvaravati Empire that thrived in Central Thailand from the 6th to the 10th centuries, demonstrating the influences from India. The local adaptation of these traditions resulted in a distinctive artistic tradition known as the Si Thep School of Art which later influenced other civilizations in Southeast Asia.
Viking-Age Ring Fortresses
Photo: © Museum Southeast Denmark / UNESCO
These five archaeological sites comprise a system of monumental ring-shaped Viking-Age fortresses sharing a uniform geometric design. Constructed between about 970 and 980 CE, the fortresses at Aggersborg, Fyrkat, Nonnebakken, Trelleborg and Borgring were positioned strategically near important land and sea routes, and each made use of the natural topography of their surrounding landscape for defensive purposes. They are an emblematic demonstration of the centralized power of the Jelling Dynasty, and a testimony to the socio-political transformations that the Danish realm underwent in the late 10th century.
The Persian Caravanserai
Caravanserais were roadside inns, providing shelter, food and water for caravans, pilgrims and other travellers. The routes and the locations of the caravanserais were determined by the presence of water, geographical conditions and security concerns. The fifty-four caravanserais of the property are only a small percentage of the numerous caravanserais built along the ancient roads of Iran. They are considered to be the most influential and valuable examples of the caravanserais of Iran, revealing a wide range of architectural styles, adaptation to climatic conditions, and construction materials, spread across thousands of kilometres and built over many centuries. Together, they showcase the evolution and network of caravanserais in Iran, in different historical stages.
Koh Ker: Archaeological Site of Ancient Lingapura or Chok Gargyar
The archaeological site of Koh Ker is a sacred urban ensemble of numerous temples and sanctuaries including sculptures, inscriptions, wall paintings, and archaeological remains. Constructed over a twenty-three-year period, it was one of two rival Khmer Empire capitals – the other being Angkor – and was the sole capital from 928 to 944 CE. Established by King Jayavarman IV, his sacred city was believed to be laid out on the basis of ancient Indian religious concepts of the universe. The new city demonstrated unconventional city planning, artistic expression and construction technology, especially the use of very large monolithic stone blocks.
Djerba: Testimony to a settlement pattern in an island territory
This serial property is a testimony to a settlement pattern that developed on the island of Djerba around the 9th century CE amidst the semi-dry and water-scarce environment. Low‑density was its key characteristic: it involved the division of the island into neighbourhoods, clustered together, that were economically self-sustainable, connected to each other and to the religious and trading places of the island, through a complex network of roads. Resulting from a mixture of environmental, socio-cultural and economic factors, the distinctive human settlement of Djerba demonstrates the way local people adapted their lifestyle to the conditions of their water-scarce natural environment.
Silk Roads: Zarafshan-Karakum Corridor
The Zarafshan-Karakum Corridor is a key section of the Silk Roads in Central Asia that connects other corridors from all directions. Located in rugged mountains, fertile river valleys, and uninhabitable desert, the 866-kilometre corridor runs from east to west along the Zarafshan River and further southwest following the ancient caravan roads crossing the Karakum Desert to the Merv Oasis. Channelling much of the east-west exchange along the Silk Roads from the 2nd century BCE to the 16th century CE, a large quantity of goods was traded along the corridor. People travelled, settled, conquered, or were defeated here, making it a melting pot of ethnicities, cultures, religions, sciences, and technologies.
Wooden Hypostyle Mosques of Medieval Anatolia
This serial property is comprised of five hypostyle mosques built in Anatolia between the late 13th and mid-14th centuries, each located in a different province of present-day Türkiye. The unusual structural system of the mosques combines an exterior building envelope built of masonry with multiple rows of wooden interior columns (“hypostyle”) that support a flat wooden ceiling and the roof. These mosques are known for the skilful woodcarving and handiwork used in their structures, architectural fittings, and furnishings.
This was the 45th session of UNESCO’s World Heritage Committee, running from September 10th to 25th. Beyond adding new sites to the list, the committee also added two Ukrainian sites to their List of World Heritage in Danger due to the Russian invasion of the country.
Top Image: Fyrkat Viking-Age Ring Fortress: aerial view northeast over the fortress to reconstructed longhouse (with flag to right) and the wide valley of the river Onsild Å. Photo © Danish Agency for Culture and Palaces / courtesy UNESCO
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