The Headless Norsemen: Decapitation in Viking Age Scandinavia
By Leszek GardeÅa
International Interdisciplinary MeetingsĀ āMotifs Through The Ages: Volume 1,Ā The Head Motif inĀ Past Societies in aĀ Comparative PerspectiveĀ (Bytowie, 2013)
Introduction: Ā The famous JómsvĆkinga Saga ends with a gripping story which describes how the Jómsvikings were subjected to the ultimate test of courage after losing the naval battle in HjƶrungavĆ” gr. Seventy warriors were taken ashore and tied with a rope and man named Ćórke ll Leira was appointed to the task of cutting their heads off. Ā The saga describes in a vivid and violent way (yet with occasional moments of dark humour) how the fearless warriors of Jómsborg mocked their coming end and died one after another remaining forever faithful to the laws of their war-band. Impressed by the courageous attitudes of the Jómsvikings, the executioners finally decided to spare their lives. As a result some of the brave warriors were able to regain their freedom and save their heads.
The JómsvĆkinga Sagais a fascinating yet very problematic textual account and its attribution to a particular saga-genre is not easy. Therefore the degree to which it represents past realities is still a matter of heated academic debates. Ā Nonetheless, there is ample evidence that executions, similar to the one described above, on occasion did actually take place in the Viking Age. The proof for the existence of such violent practices is supported not only by other (less problematic) textual sources, but also by archaeological discoveries from different parts of the Viking diaspora ā particularly from Denmark, Sweden and the British Isles.
AlthoughĀ notĀ many iconographic representations of beheadings have been found to date there is actually a broad range of graves which contained the remains of beheadedĀ individualsĀ ā among them are single, double and even the so-called āmass gravesā bearing witness to an execution andĀ burial of a large group of people.
Several years ago, in June 2009, a peculiar mass grave wasĀ discovered at Ridgeway Hill near Weymouth. An isotope analysis has revealed that the deceased had come from several places aroundScandinavia. Interestingly, one part of the burial was a deposit of 51 decapitated skulls. The osteological examination has shown that all of the individuals were male and mostly aged from their teens to about 25 years. They were tall and robust in stature and apparentlyĀ leading rather healthy lifestyles. No traces of textiles were found in theirĀ grave, which might suggest that the bodies could have been thrown nakedĀ in the pit. The new radio carbon dates for this mass burial place it betweenĀ 890-1030 AD. In case of Ridgeway Hill, the interpretation seems to beĀ more straightforward than with another famous mass grave from ReptonĀ asĀ it appears that all individuals who were found there had been violentlyĀ executed and did not die from some kind of plague. It is noteworthy, however, that while the people whose skeletal remains were found atĀ Ridgeway Hill were probably Scandinavian, it is quite clear that theirĀ executioners were from a different cultural milieuĀ āĀ the Anglo-SaxonĀ world.
The Headless Norsemen: Decapitation in Viking Age Scandinavia
By Leszek GardeÅa
International Interdisciplinary MeetingsĀ āMotifs Through The Ages: Volume 1,Ā The Head Motif inĀ Past Societies in aĀ Comparative PerspectiveĀ (Bytowie, 2013)
Introduction: Ā The famous JómsvĆkinga Saga
ends with a gripping story which describes how the Jómsvikings were subjected to the ultimate test of courage after losing the naval battle in HjƶrungavĆ” gr. Seventy warriors were taken ashore and tied with a rope and man named Ćórke ll Leira was appointed to the task of cutting their heads off. Ā The saga describes in a vivid and violent way (yet with occasional moments of dark humour) how the fearless warriors of Jómsborg mocked their coming end and died one after another remaining forever faithful to the laws of their war-band. Impressed by the courageous attitudes of the Jómsvikings, the executioners finally decided to spare their lives. As a result some of the brave warriors were able to regain their freedom and save their heads.
The JómsvĆkinga Saga
is a fascinating yet very problematic textual account and its attribution to a particular saga-genre is not easy. Therefore the degree to which it represents past realities is still a matter of heated academic debates. Ā Nonetheless, there is ample evidence that executions, similar to the one described above, on occasion did actually take place in the Viking Age. The proof for the existence of such violent practices is supported not only by other (less problematic) textual sources, but also by archaeological discoveries from different parts of the Viking diaspora ā particularly from Denmark, Sweden and the British Isles.
AlthoughĀ notĀ many iconographic representations of beheadings have been found to date there is actually a broad range of graves which contained the remains of beheadedĀ individualsĀ ā among them are single, double and even the so-called āmass gravesā bearing witness to an execution andĀ burial of a large group of people.
Click here to read this article from Academia.edu
Top Image: The head cut off of Regin in the Ramsund Sigurd inscription. Photo: Bengt A Lundberg / Riksantikvarieämbetet
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