With the recent break-up of the Soviet Union and the troubles prevalent in the Balkans there has been much renewed interest in the early history of Eastern Europe. Troubles have fuelled nationalist tendencies in the region and there has been much talk of an Orthodox-Catholic (East-West) Christian and Islamic divide, which has a well- documented history and which historians are retracing. Much emphasis has been placed on religious difference and intolerance as the source of the trouble. But does such an explanation get at the crux of the problem or is religion just a small part of much wider and complicated conflicts? If religion does play a part, how large a part? Are nationalistic tendencies largely shaped by considerations of religion? What part do ideas about ‘race’ play? Are concepts of ‘race’ influenced by concepts of nationalism or vice versa? And how far do religious ideas influence those about race? How far are religion and ‘race’ distinguishable indicators of ethnicity? Indeed, what is ‘race’? These questions have plagued mankind from time immemorial and attempts to answer them have never been wholly satisfactory but have often incurred danger. The procrustean nature of ideas about nationalism seem never ending. Suffice to say that the religions of Islam, Orthodox and Catholic Christianity have exerted a large influence on the history and shaping of Eastern Europe.
Khazaria: A Forgotten Jewish Empire
Soteri, Nicholas
History Today, Volume: 45 Issue: 4 (1995)
Abstract
With the recent break-up of the Soviet Union and the troubles prevalent in the Balkans there has been much renewed interest in the early history of Eastern Europe. Troubles have fuelled nationalist tendencies in the region and there has been much talk of an Orthodox-Catholic (East-West) Christian and Islamic divide, which has a well- documented history and which historians are retracing. Much emphasis has been placed on religious difference and intolerance as the source of the trouble. But does such an explanation get at the crux of the problem or is religion just a small part of much wider and complicated conflicts? If religion does play a part, how large a part? Are nationalistic tendencies largely shaped by
considerations of religion? What part do ideas about ‘race’ play? Are concepts of ‘race’ influenced by concepts of nationalism or vice versa? And how far do religious ideas influence those about race? How far are religion and ‘race’ distinguishable indicators of ethnicity? Indeed, what is ‘race’? These questions have plagued mankind from time immemorial and attempts to answer them have never been wholly satisfactory but have often incurred danger. The procrustean nature of ideas about nationalism seem never ending. Suffice to say that the religions of Islam, Orthodox and Catholic Christianity have exerted a large influence on the history and shaping of Eastern Europe.
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