The first saint from Iceland was Thorlak Thorhallsson. The saga of his life reveals dozens of the miracles that were attributed to him after his death. Here are ten of these miracles, which reveal much about religion and daily life in medieval Iceland.
‘Black Men and Malignant-Looking’: The Place of the Indigenous Peoples of North America in the Icelandic World View
Of sagas and sheep: Toward a historical anthropology of social change and production for market, subsistence and tribute in early Iceland
“Viking” Pilgrimage to the Holy Land fram! fram! cristmenn, crossmenn, konungsmenn! (Oláfs saga helga, ch. 224.)
I will concentrate my attention only on single and double decapitation burials and mostly those from the area of Scandinavia. What did similar practices mean? What kinds of individuals were subject to decapitation? Were they criminals, slaves, aggressors, deserters swathed in infamy or perhaps unfortunate victims of bloody attacks?
This article intends to look at interaction in the very north of early medi- eval Europe with Bjarmaland as a starting point. After a short introduction to sources and historiography about Bjarmaland, the main content of the sources will be shortly discussed in order to establish what kind of informa- tion the written sources have to offer.