Los Angeles correspondent, Danielle Trynoski takes through the, ‘Traversing the Globe Through Illuminated Manuscripts’ exhibut at the Getty Museum.
The Global Side of Medieval at the Getty Centre: Traversing the Globe Through Illuminated Manuscripts
A Templar and a Muslim; their strange friendship is the premise of this week’s movie based in the 12th century immediately after the disastrous Battle of Hattin.
This study investigates just a small aspect of the subject, namely Hildegard’s use of gendered rhetoric in her portrayal of the personified church.
A look at the history behind Epiphany and Twelfth Night.
A recent book on the history of sleeping shows that during the Middle Ages people typically slept in two periods during the night.
Hidden in a dark corner of St. Peter’s shrine, Pope Sergius I (687–701) found a silver box so blackened with age that he was at first unsure whether it was indeed made of silver.
The clever authors of these Anglo-Saxon biblical poems knew their audiences, engaging readers and listeners by retelling Old Testament stories in an epic way that was both familiar and beloved.
Advent in the Middle Ages
This paper appraises place pilgrimage to Jerusalem in two late-medieval English texts: The Itineraries of William Wey and The Book of Margery Kempe.
Of the bells that survive, the oldest may be in St. Chad’s Church in Claughton in Lancashire.
The historical development of St. Martin’s Day in Ireland, and its relationship with the more ancient festival of Samhain is examined, revealing circumstances that saw much of the ritual nature of Samhain being adopted within a Christian context in the medieval period.
The End of the Ancient Other World: Death and Afterlife between Late Antiquity and the Early Middle Ages
Peter Brown gives lectures on ‘Gloriosus Obitus: Death and Afterlife 400-700 AD’ and ‘The Decline of the Empire of God: From Amnesty to Purgatory’
In the Old Norse saga there is peculiar technique of divination called utiseta that is practised on burial mounds.
A study of medieval texts and imagery by Stanford history Professor Fiona Griffiths counters commonly held beliefs about misogynistic practices in medieval Europe. Griffiths’ research reveals how some male clergy acknowledged and celebrated the perceived religious superiority of nuns.
When we consider Judas Iscariot as he appears in the Bible in modern terms, we might think along the lines of a pantomime villain.
Demon Possession in Anglo‐Saxon and Early Modern England: Continuity and Evolution in Social Context
Sometime between around 687 and 700, a distraught father brought his raving son, in a wagon, to the island of Lindisfarne, where the holy relics of Saint Cuthbert were kept.
For medieval people, faith was more than just an abstract idea, it was tangible in the works they made to glorify God, and the relics they could see with their own eyes. An integral part of this tangible form of faith was the pilgrimage: a spiritual journey to visit a holy site.
In the year 1168 a Danish bishop destroyed three pagan gods. The story is told in Gesta Danorum, by Saxo Grammaticus, which has recently been entirely translated into English for the first time.
Because they didn’t contain the entire Bible, psalters were nice and portable, making good girdle books for the devout – or those concerned with showing off – to carry with them.
Relics thus typify the characteristic dynamic of medieval Christianity—a repeated refreshing and renewing of an ancient tradition that was endlessly culturally creative.
With this essai I would like to advocate for a reconsideration of religion as an essential topic for medievalism studies.
Some preachers, it is true, shunned certain of the rhetorical embellishments characteristically recommended in the artes predicandi.
Whatever medieval Jews said, or thought, about Christianity, one may be sure that very little of it was good.
Margery Kempe was a self-proclaimed holy woman, visionary, mystic and medieval pilgrim. She is also unique because although she was not proficient at reading and writing, she was determined to record her visions, journeys and spiritual experiences
Embracing Death, Celebrating Life: Reflections on the Concept of Martyrdom in the Order of the Knights Templar
Although research on the concept of martyrdom during the era of the Crusades has gained considerable prominence, it has rarely been applied to the Knights Templar. This is surprising, as the Templars were the first military order and paved the way for a new monastic development; they were devoted to warfare only; and they, together with the other military orders, but unlike most Crusaders, established a permanent presence in the hostile environment of the Holy Land, consequently facing the threat of death both regularly and frequently.