Not only practical for those who wish to hone their equestrian skills, they also give us a glimpse into Duarte’s mind and the medieval art of riding at large.
Duarte incorporates his personal experience of physical and mental health into state governing: deeply believed in the body politic, Duarte believes that the sovereign’s mental stability affects the stability of the kingdom, so it lies within a king’s duty to seek happiness.
This study of Isabel of Aragon (c. 1270–1336), wife of King Dinis of Portugal (1279–1325), who was venerated as a saint from shortly after her death, aims to explore the relationship between Isabel’s queenship and her sainthood.
Slavery and the presence of African slaves – black and white
(Berbers and Arabs) – in Portugal in the fifteenth and sixteenth centuries had a significant impact on the history of the country, on many aspects of Portuguese social life, and on Portuguese customs and culture.
Recent historians have rehabilitated King Duarte of Portugal, previously maligned and neglected, as an astute ruler and philosopher. There is still a tendency, however, to view Duarte as a depressive or a hypochondriac, due to his own description of his melancholy in his advice book, the Loyal Counselor.
Literati in the Court of King Afonso III of Portugal (1248-1279) By Armando Norte Royal Studies Journal, Vol.2:1 (2015) Abstract: Throughout the first…
Professor David Wacks’s fascinating discussion of the Iberian Peninsula and it’s incredible linguistic heritage.
In 1064 King Fernando I of Leon-Castile (1037-1065) laid the foundations of the county of Portugal by securing the strategically vital Mondego River; by 1250 the independent kingdom of Portugal had established borders that have remained largely unchanged until the present day.
Of the four medieval #placestosee in Lisbon, Jerónimos Monastery, Mosteiro dos Jerónimos, was my favourite. The monastery is located in Belém, a suburb of Lisbon, that is famous for the 16th century monastery, as well as for its world famous pastry shop, Pastéis de Belém…
Part III of my series on Medieval Lisbon. This visit took me to Carmo Monastery and museum.
In Part 2 of my 4 part look at Medieval Lisbon, I explore the city’s oldest building: Sé de Lisbon, Lisbon Cathedral
Above Lisbon’s skyline of colourful tiled houses and red roofs lies Castelo de São Jorge, a dominating, but beautiful, 11th century fortress in the heart of this vibrant city…
‘The fame of their affair having spread through the different parts of the world, it arrived at the Court of the King of Denmark and Sweden and Norway; and as you see how noble men venture themselves with the desire to see and know such things’
This gem in the history of cartography is the outcome of the combined efforts of the workshops of the first two ‘schools’ of Portuguese cartography
Amidst all the excitement, and the whirlwind that was Richard III’s reburial in Leicester, I managed to catch up with one of the world’s most famous Ricardians, ‘the Kingfinder’, Philippa Langley.
Vaz Dourado authored at least four different nautical atlases, each of them including 20 maps, painted between 1568 and 1580, which is to say at the pinnacle of Portuguese cartography.
The aim of this paper is to examine an aspect of social life linked to one of the most important and original forms of military organization in the whole of Portuguese history—the besteiros do conto (crossbowmen).
This paper will argue that the author crafted the speeches largely after the fact, and that Raol was able to graft ecclesiastical crusade theory onto the siege. In effect, he was able to marry a military success to the growing body of crusade propaganda.
During the reigns of Fernando II and Alfonso IX, the kingdom of León became home to several Portuguese aristocrats. Their relations with the Galician and Leonese nobility helped them create many cross-border ties and a powerful network of family-based relationships which heavily influenced the course of the main political conflicts of this period.
This paper uses the case of fourteenth-century Portugal to question a common assumption of “fiscal history” literature, namely the linear relationship between war-related fiscal demands increase the level of taxation.
The identity of Petrus Hispanus is a matter of some controversy. Part of the problem is centred on the fact that ‘Hispanus’ covers the general region of the Iberian Peninsula, referred to in medieval times as ‘las Españas’ (the Spains), incorporating both present day Spain and Portgual.
Jörg’s memoir is a particularly informative example of how one knight understood his own calling to knighthood and his practice of it. The medieval knight had a voice, and although precious few memoirs like Jörg’s exist, knightly perspectives inform a considerable breadth of primary materials.
Of the many works that form the canon of the debate on women in the fifteenth century, particularly in the Iberian Peninsula, there is a text that often omitted. This lesser known text was written by one of the most notorious figures in Spanish history: don Alvaro de Luna.
Ferdinand was doomed to have a very sad story.
As far as possible, Philippa and Joao went everywhere together. They put forth the image of a loving and happy family. They agreed to name their first born child a Portuguese name if it were a boy and an English name if it was a girl and then alternate names, irrespective of sex.