
A summary of a paper given by Professor Christina Lee at the University of Nottingham’s “Making the Medieval Relevant” Conference.
Where the Middle Ages Begin

A summary of a paper given by Professor Christina Lee at the University of Nottingham’s “Making the Medieval Relevant” Conference.

This week, historians around the world are gearing up to commemorate the 600th anniversary of the Battle of Agincourt, one of the most significant battles of the Hundred Year’s War.

“Richard ΠΙ with aliens” is how Cornell (102) describes “Sins of the Father,” an episode of Star Trek: TheNext Generation (hereafter TNG) in which the Klingon warrior Worf, son of Mogh, seeks to restore his family’s honour by exposing and challenging those responsible for falsely accusing his dead father of treason to the Klingon Empire.

Beowulf is one of many examples of a story that employs the rhetoric of the hero. The plight of the main character Beowulf is the focus of the tale, and the tasks that he must overcome throughout the course of the poem provide insight into the development of the character of the hero.

This study analyses the responses of Icelandic and English individuals in regards to their views on the Viking image as represented within museums and in society.

For James Joyce, Irish nationalism, with its appeal to patriotic emotionality and promotion of interest in the archaic and medieval Irish past, was suspect.

The legend was clearly not the only work of popular culture in what I propose as the long fifteenth century, but it does serve as a very useful representation for examining the growth of Englishness.

In this article we argue that medieval films are not to be analyzed according to their faithfulness to the known historical sources, but that they can only be fully analyzed by understanding medievalist codes, traditions and (filmic) intertextuality.

Staying home on a Sunday night? Looking for a fun medieval movie to watch? Here is my review of ‘A Knight’s Tale’ for your Sunday night selection!

The modern celebration of St. George’s Day, frequently associated with intense English nationalism, grew out of a religious feast that commemorated a Middle-Eastern individual who died protesting an intolerant empire.

Cutting and Running from the (Medieval) Middle East: The Mises-hors-scène of Kingdom of Heaven’s Double DVDs Richard Burt 15 | 2007 : Le Moyen Âge mis en scène : perspectives contemporaines Abstract “There is no escaping the parallels with our time, when leaders who try to make peace are admired, but their efforts are subverted by […]

Getting Schmedieval: Of Manuscript and Film Prologues, Paratexts, and Parodies Richard Burt (Guest Co-Editor, University of Florida) EXEMPLARIA: VOL. 19, NO. 2, SUMMER 2007, 217 – 242 Abstract This introduction examines how historical effects in cinematic medievalism are produced through analogies between their shared marginal paratexts, including historiated letters, prefaces, opening title sequences, film prologues, and intertitles. […]

The idea of a humanoid monster that can be reluctantly empathized with can be traced back to various source texts. For example, Grendel in the Anglo-Saxon epic poem Beowulf is a bloodthirsty savage, however upon a close reading of the poem he appears more human.

A recurring theme in several medievalist crime novels is the subject of outlaws. They are used to create ambience, they can be the adversary and main threat to the protagonists, they can be cast in somewhat more heroic roles, and they are sometimes essential to the plot.

Three different medievalist narrative styles have been identified for the purposes of this volume, Medieval in Motion: modernist medievalism, post-modernist medievalism and neo-medievalism.

This paper will trace the history of the
Middle Earth mythology and its popularity. By studying the example of The Lord ofthe Rings I hope to demonstrate how art not only gets pulled into the system of popular and mass culture, but also how art has an influence on the system. An interesting question comes up when studying this topic. Why did Tolkien become popular?

What is Medieval Times? Medievalists.net decided to see for ourselves and go to the Medieval Times Dinner and Tournament in Toronto, Canada. Here is our review of the show:

By reintroducing true stories of positive interactions between Muslims and Jews, we can begin to change the contemporary dialogue away from the schoolyard “you’re either with us or against us” attitude of this young millennia, towards a more Gandhian approach, where a just peace for everyone involved is the only true option…

So our basic aim was to bring only true facts about the life of William Wallace, Robert the Bruce and the Scottish War of Independence, to compare all these facts with the film version and to enlight the mind of readers and film spectators.

While some Robin Hood books are clearly intended for young readers, others blur the boundaries, sometimes in ways we can applaud, since they help break down artificial boundaries dividing fiction for children from that for adults.

Both heroes exist to save their people from doom. According to Geoffrey of Monmouth, who authored Historia Regum Britanniae (History of the Kings of Britain) in 1136, Arthur ‘led his troops against the Saxons, who were still making trouble in various parts of the country, and after various vicissitudes he defeated them on a hill outside Bath, wielding a wonderful sword called Caliburn’1 (Ashe, ‘Quest’).

Student enthusiasm for Monty Python’s film contrasts with the noticeably more restrained stance of scholarly opinion which, while rarely omitting to mention the film’s existence in discussions of cinematic Arthuriana, has relatively little to say about the actual film.
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