A Medieval Jewish Philosophical Prayer

Blessed by the First of the First and the Eternal of the Eternal / The Pre-eternal, Who will not disappear in the face of flowing time and ever-changing instants

Man is Not the Only Speaking Animal: Thresholds and Idiom in al-Jāhiz

Furthermore, according to the language of the Arabs, every animal is either eloquent or a foreign-speaker … Man is the eloquent one even if he expresses himself in Persian, Hindi, or Greek.

Theories of the Soul vs. Medical Knowledge: Averroës as an Authority in Thirteenth-Century France

The intellectual florescence of thirteenth-century France, and Paris in particular, was vibrant, yet it confronted scholastic thinkers with a range of both new and continuing problems.

Medieval Approaches to Consciousness: Ockham and Chatton

In this paper, my aim is to advance our understanding of medieval approaches to consciousness by focusing on a particular but, as it seems to me, representative medieval debate — one which has, as its locus, a particular concern about self knowledge.

How medieval theologians debated the humanity of Jesus Christ

New research out of the University of Helsinki shows some of the fascinating and differing viewpoints medieval theologians had about the humanity of Christ.

Aquinas, Averroes, and the Human Will

Scholars have largely read Aquinas’ critique of Averroes on the issue of will and moral responsibility in a positive light.

Aristotle and the Medieval University: The Birth of a New Book Format

This paper focuses on manuscripts with Latin copies of Aristotle’s works produced for educational purposes between c. 1100 and c. 1300.

Medieval Islamic Thought and the ‘What is X?’ Question

Medieval Islamic Thought and the “What is X?” Question By Thérèse-Anne Druart American Catholic Philosophical Quarterly, Vol.73:1 (1999) Introduction: In his early dialogues Plato presents a Socrates who goes around raising the famous “what is x?” question and receiving no satisfactory answer. In the case of Medieval Islamic Thought the raising of the “what is x?” […]

The Light of Nature? No ‘Experience’ in the Middle Ages!

When we think of the concept of experience, we would most likely not be thinking of the Middle Ages.

Naming Particulars: A Thirteenth-Century Debate on Whether Individuals Have Proper Names

This dissertation is about a debate that occurred in thirteenth-century philosophy over an apparently bizarre question: Can individuals really have proper names?

Medieval and modern concepts of rights: how do they differ?

The concept of a right has not changed since the middle ages and neither have the kinds of justifications given for recognising rights.

Six Science Questions – Answers from the Sixth Century

Even in the Early Middle Ages people were asking scientific questions about their world. Here are six of these questions, and the answers that were provided by a Byzantine philosopher in the year 531.

Science and Religion in the Middle Ages

Why did science and natural philosophy suffer such disparate fates in the two great civilizations of Christendom and Islam?

Anselm on Free Will

New book explores medieval philosopher’s contribution to current debate

To See with the Eyes of the Soul: Memory and Visual Culture in Medieval Europe

In this article I shall therefore take a closer look at how people thought about the subject of memory and why memory was considered so important in the Middle Ages.

The Importance of Being Good: Moral Philosophy in the Italian Universities, 1300–1600

This paper therefore explores how important moral philosophy was, during the Italian Renaissance, as an independent university subject, and whether its status had a direct relationship with that of rhetorical studies

Flee the loathsome shadow: Marsilio Ficino (1433-99) and the Medici in Florence

This article examines the changing political landscape of Medicean Florence, from Cosimo de’ Medici (1389-1464) to his grandson Lorenzo the Magnificent (1449-1492), through the letters of the celebrated neo-Platonist philosopher Marsilio Ficino (1433-99).

The Sophistication of The Consolation

‘In spite of the variety and difference of opinion, still all men agree in loving and pursuing the goal of good.’

Religious Education as the Basis of Medieval Literature

The medieval literature was written with a purpose to teach Christian dogmas to the masses. The prose and poetry of the time meant to show men the ugliness of sin and the beauty of goodness.

Emotions and Cognitions : Fourteenth-Century Discussions on the Passions of the Soul

Medieval philosophers clearly recognized that emotions are not simply “raw feelings” but complex mental states that include cognitive components. They analyzed these components both on the sensory and on the intellectual level, paying particular attention to the different types of cognition that are involved.

The Medieval Understandings of Participation

Richard Cross, Stephen Gersh and Douglas Hedley speaking at the University of Notre Dame

Boethius’s Misguided Theodicy: The Consolation of Philosophy

Anicius Boethius’s The Consolation of Philosophy (c. 524) is a bold attempt to reconcile the gravity of the author’s imprisonment and impending death with a world governed by a just God.

Hobbes, Augustine, and the Christian nature of man in Leviathan

Scholars of Thomas Hobbes can be loosely divided into two camps: those who believe Hobbes retained strong medieval elements in his philosophy and those who argued that Hobbes’ philosophy marks a clear break from both Ancient philosophy and Christianity.

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