This thesis focuses on the relations between the idea of holy war and the portrayals of holy warriors in medieval narratives composed by those in the service of power-holders.
A Comparative Analysis of the Concepts of Holy War and the Idealized Topos of Holy Warrior In Medieval Anatolian And European Sources
Lasting Falls and Wishful Recoveries: Crusading in the Black Sea Region after the Fall of Constantinople
War-Winning Weapons? On the Decisiveness of Ottoman Firearms from the Siege of Constantinople (1453) to the Battle of Mohács (1526)
Medieval Perspectives: Jean de Waurin and His Perception of the Turks in Anatolia in the Late Middle Ages
In their chapter-length account of Sigismund’s visit to England in 1416, James Hamilton Wylie and William Templeton Waugh remark that, though this was the first and only visit by a Holy Roman Emperor to England during the Middle Ages, aside from an immediate political gain, in the treaty signed by Sigismund and Henry V to defend each other against the French, the impact in terms of anecdote or literature is virtually nil; and they conclude somewhat ironically, “The most notable momento of Sigismund’s stay in England is his sword, which is now one of the insignia of the corporation of York.”
Slaves, Money Lenders, and Prisoner Guards: The Jews and the Trade in Slaves and Captives in the Crimean Khanate
Espionage in the 16th century Mediterranean: Secret Diplomacy, Mediterranean Go-betweens and the Ottoman-Habsburg Rivalry
Struggle for East-European Empire 1400 – 1700 : The Crimean Khanate, Ottomans and the Rise of the Russian Empire
Beautiful Daughters and Rich Tournaments: Pleasures of the East in Correspondences between Ottoman Sultans and Christian Princes in the 14th and 15th century
The Dragon and the Storm The Saracen anti-knight in Orlando furioso and Gerusalemme liberata Cam Lindley Cross University of Chicago, March 8 (2011) Abstract When Peter the Venerable commissioned Robert of Ketton to translate the Qur’an in 1142 CE, under the title Lex Mahumet pseudoprophete, it was with done for the express purpose of refuting Islamic doctrine […]
‘Defending the Christian Faith with Our Blood’. The Battle of Lepanto (1571) and the Venetian Eastern Adriatic: Impact of a Global Conflict on the Mediterranean Periphery
The battle of Lepanto, which took place on the 7th of October 1571, was the greatest naval battle of oar driven vessels in the history of the Mediterranean1. It was then that the mighty Ottoman navy suffered its first and utter defeat in a direct confrontation with Christian forces, joined in the Holy League. Its purpose was to help Venice in the defence of Cyprus, stormed by the Ottoman troops in July of 1570, but to no avail, as on the 3rd of August 1571 the island was taken by the Ottomans.
Negotiation and warfare: The Hospitallers of Rhodes around and after the Fall of Constantinople (1426–1480)
In the High Middle Ages, in a now clearly articulated opposition between the West and the East, Europe and the Balkans began to emerge and be fixed as distinct and hostile entities. In Crusading chronicles, the Balkan lands lay on the way from Europe to the Holy Land. In the late twelfth and in the thirteenth centuries, the conventional separation line between the civilized and barbarian world, identical with the river Danube, began to break down and the barbarians came to be located in the Balkans.
What was the British Perception of the Turk between the Fall of Constantinople and the Siege of Vienna?
In assessing the British perception of the Turk during the halcyon centuries of the Ottoman Empire, it is hard not to drown in a cacophony of opinions. However, it would be simply too convenient to claim that the sources were too contradictory and fluid; the patterns too faint and far between, to construct a decent argument.